Or Pnimi (Inner Light): Difference between revisions
Created page with "The term '''Or Pnimi''' (Inner Light) has two meanings: # A contracted and limited light that clothes and settles in the inner dimension of the receiver of the light. # A light that is itself internal, which is an elevated light of the inner dimension that comes from the inner aspect of the giver. There is a clear connection between the elevated inner light from the inner dimension of the giver and the inner light within the inner dimension of the receivers. The inten..." |
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== Or Pnimi - The Ten Sefirot == | == Or Pnimi - The Ten Sefirot == | ||
The revelation of the illumination of the ten sefirot of the world of | The revelation of the illumination of the ten sefirot of [[The World of Atzilus|the world of Atzilu]]<nowiki/>t that descend to the worlds of [[The World of Beriah|Beriah]], [[The World of Yetzirah|Yetzirah]], and [[The World of Asiyah|Asiyah]] is called Or Pnimi. | ||
This is a divine light that comes with definition and limitation, drawn in a manner of yosher (straightness) and gradation from above to below - Chabad, Chagat, Nehi - and enters, clothes, and settles within the vessels - in their inner dimension. Through this, it illuminates each world according to its level, in the manner of Memalei Kol Almin (filling all worlds). | This is a divine light that comes with definition and limitation, drawn in a manner of yosher (straightness) and gradation from above to below - Chabad, Chagat, Nehi - and enters, clothes, and settles within the vessels - in their inner dimension. Through this, it illuminates each world according to its level, in the manner of Memalei Kol Almin (filling all worlds). | ||
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Just as the observance of mitzvot is possible only through Torah study, for an ignoramus cannot be pious, and through the knowledge a person acquires in Torah can he fulfill its commandments, so too the protection of mitzvot stems from the power of Torah - from the inner dimension of Torah, which is the Makif aspect of Torah. | Just as the observance of mitzvot is possible only through Torah study, for an ignoramus cannot be pious, and through the knowledge a person acquires in Torah can he fulfill its commandments, so too the protection of mitzvot stems from the power of Torah - from the inner dimension of Torah, which is the Makif aspect of Torah. | ||
== See Also == | ==See Also== | ||
* [[Pnimiyut (Internality)]] | |||
* Pnimiyut (Internality) | * [[Or Makif (Encompassing Light)]] | ||
* Or Makif (Encompassing Light) | |||
== Further Reading == | == Further Reading == | ||
* Tanya chapter 5, chapter 23, Igeret HaKodesh 3, Likkutei Torah Vayikra 28:4, ibid Bamidbar 52:2, ibid Devarim 21:4, Sefer HaMaamarim Melukat vol. 6 p. 132 | |||
[[Category:Concepts in Chassidus]] | |||
[[he:אור פנימי]] | |||