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{{Template: | {{Template:Mivtzoim}} | ||
'''The Ten Mivtzoim''' are ten | '''The Ten Mivtzoim''' are ten campaigns that the Rebbe chose to emphasize and promote in order to awaken the people. This is the reason the name 'Mivtza' (campaign) was chosen, indicating a departure from routine. Additional initiatives are also regarded as part of the collection of Chabad mivtzoim. | ||
== Background == | == Background == | ||
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These campaigns were carefully chosen by him, being 'general commandments' that should be observed with greater meticulousness and urgency than any other commandment, because the observance of these commandments by every Jew is more relevant to each individual Jew and to the entire Jewish people as a whole. | These campaigns were carefully chosen by him, being 'general commandments' that should be observed with greater meticulousness and urgency than any other commandment, because the observance of these commandments by every Jew is more relevant to each individual Jew and to the entire Jewish people as a whole. | ||
In one of the letters, the Rebbe connected the Ten Campaigns with what is written in Seforim, that the second letters of the names of the patriarchs Avraham, Yitzchok, and Yaakov (א'''ב'''רהם י'''צ'''חק וי'''ע'''קב) spell 'בצע,' which is related to the Ten Campaigns. The Rebbe explained that the main focus of these campaigns is the practical aspect, as it matches the root 'בצע,' which signifies conclusion and completion. | In one of the letters<ref> Letter to the student of Yeshivas Tomchei Temimim in Montreal, the end of the month of Sivan 5734 - Likkutei Sichos volume 13 page 205. </ref> the Rebbe connected the Ten Campaigns with what is written in Seforim, that the second letters of the names of the patriarchs Avraham, Yitzchok, and Yaakov (א'''ב'''רהם י'''צ'''חק וי'''ע'''קב) spell 'בצע,' which is related to the Ten Campaigns. The Rebbe explained that the main focus of these campaigns is the practical aspect, as it matches the root 'בצע,' which signifies conclusion and completion<ref> Sicha from Parshas Shelach the 25th of Sivan 5734. </ref>. | ||
== Stages of Foundation == | == Stages of Foundation == | ||
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== Additional Mivtzoim == | == Additional Mivtzoim == | ||
Even before these Mivtzoim started the made sure that yidden would be able to fulfill mitzvos of various yomim tovim, however this of course increased with greater enthusiasm afterward. | Even before these Mivtzoim started the made sure that yidden would be able to fulfill mitzvos of various yomim tovim, however this of course increased with greater enthusiasm afterward. | ||
These mivtzoim include "[[Mivtza Shofar]]", "[[Mivtza Matzah]]", "[[Mivtza Lulav]]", "[[Mivtza Purim]]", and "[[Mivtza Chanukah]]". | These mivtzoim include "[[Mivtza Shofar]]", "[[Mivtza Matzah]]", "[[Mivtza Lulav]]", "[[Mivtza Purim]]", and "[[Mivtza Chanukah]]". | ||
After these ten mivtoim were established, the Rebbe added over the years the mivtzoim: "[[Shleimus Ha’aretz]]" "[[Mihu Yehudi]]" "[[A Moment of Silence]]" "[[The 7 Noahide Laws]]" "[[Ois B'sefer Torah]]" "[[Mivtza Hakhel|Hakhel]]" "[[Mivtza Yom Huledes|Yom Huledes]]". | |||
These Mivtzoim reached the public through the Rebbe's Shluchim (emissaries) in every place. | |||
=== Mivtza Moshiach === | |||
In the year 5752, in the Sicha at the [[International Conference of Shluchim]] the Rebbe said that the gateway to all matters of Shlichus is "[[The only Shlichus (השליחות היחידה)|to welcome Moshiach tzidkeinu]]" ("קבלת פני משיח צדקנו") and therefore all matters of Shlichus must be permeated with this idea. | |||
== See Also == | == See Also == | ||
* [https://chabadpedia.co.il/index.php/%D7%A2%D7%A9%D7%A8%D7%AA_%D7%94%D7%9E%D7%91%D7%A6%D7%A2%D7%99%D7%9D This page in Hebrew for additional resources] | * [https://chabadpedia.co.il/index.php/%D7%A2%D7%A9%D7%A8%D7%AA_%D7%94%D7%9E%D7%91%D7%A6%D7%A2%D7%99%D7%9D This page in Hebrew for additional resources] | ||
{{reflist}} | |||
[[Category: | [[Category:Mivtzoim]] |
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