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[[File:Leaening in the centrel tomchei temimim - 770 eastern pkwy.jpg|alt=learning in the centrel tomchei temimim - 770 eastern pkwy|thumb|learning in the central tomchei temimim - 770 eastern pkwy]] | [[File:Leaening in the centrel tomchei temimim - 770 eastern pkwy.jpg|alt=learning in the centrel tomchei temimim - 770 eastern pkwy|thumb|learning in the central tomchei temimim - 770 eastern pkwy]] | ||
'''Tomchei Temimim''' of Lubavitch was established in 1897 by Rabbi Shalom Dovber Schneersohn, the fifth Lubavitcher Rebbe, often referred to as the Rashab. The yeshiva was founded with the goal of combining rigorous Talmudic study with the teachings of Chassidus, particularly Chabad Chassidus, and cultivating students who would embody the spiritual and intellectual ideals of the Chabad movement. | '''Tomchei Temimim''' of Lubavitch was established in 1897 by Rabbi Shalom Dovber Schneersohn, the fifth Lubavitcher Rebbe, often referred to as [[The Rebbe Rashab|the Rashab]]. The yeshiva was founded with the goal of combining rigorous Talmudic study with the teachings of Chassidus, particularly Chabad Chassidus, and cultivating students who would embody the spiritual and intellectual ideals of the Chabad movement. | ||
The name ''Tomchei Temimim''—meaning "Supporters of the Righteous" or "The Supporters of the Wholesome"—reflects the yeshiva’s aim to produce students who were spiritually complete (or ''temimim'') and well-versed in the teachings of Chassidus. This was a significant departure from the typical yeshiva structure of the time, where the emphasis was primarily on Talmudic and legal studies, without much focus on Chassidic philosophy. | The name ''Tomchei Temimim''—meaning "Supporters of the Righteous" or "The Supporters of the Wholesome"—reflects the yeshiva’s aim to produce students who were spiritually complete (or ''temimim'') and well-versed in the teachings of Chassidus. This was a significant departure from the typical yeshiva structure of the time, where the emphasis was primarily on Talmudic and legal studies, without much focus on Chassidic philosophy. |