Ner Mitzvah V'Torah Or: Difference between revisions

The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite exile and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.

Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to idolatry, sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.