Kuntres Beis Rabbeinu Shebebavel: Difference between revisions

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The innovation and uniqueness of the kuntres "beis rabbeinu shebebavel" is in the dimension of eternity that the rebbe grants to this holy house: after establishing that in the house of our rebbi in babylon there is an indwelling and revelation of the shechinah similar to the indwelling and revelation of the shechinah in the beis hamikdash, and from this place extends the indwelling and revelation of the shechinah to all holy places in the entire world, and this house is called by the name "talpiyos," to which all mouths turn as to the beis hamikdash.

The rebbe further adds that the main significance of the house of our rebbi in babylon is the geulah (redemption) and the gathering of all synagogues to eretz yisrael - it is the place of the future temple itself, and in it the future temple will be revealed and from there it will return to jerusalem.

The rebbe further adds that the main significance of the house of our rebbi in babylon is the geulah (redemption) and the gathering of all synagogues to [[Eretz Yisroel|eretz yisrael]] - it is the place of the future temple itself, and in it the future temple will be revealed and from there it will return to jerusalem.

In this, the rebbe effectively established that until the moment when the third beis hamikdash will descend, connect to 770, and continue together with it to jerusalem - 770 continues to be the main mini-sanctuary of the time of exile, in which the shechinah dwells and is revealed in a manner similar to its dwelling in the beis hamikdash in jerusalem.

In this, the rebbe effectively established that until the moment when the third beis hamikdash will descend, connect to 770, and continue together with it to jerusalem - 770 continues to be the main mini-sanctuary of the time of [[Galus (Exile)|exile]], in which the shechinah dwells and is revealed in a manner similar to its dwelling in the beis hamikdash in jerusalem.

There are other explicit statements about the eternal holiness of this place: "the permanent place of 'beis rabbeinu,' his synagogue and study hall, the center of lubavitch during the last ten years (a complete period) ('everything follows the conclusion') of the previous rebbe, the nasi of our generation, during his lifetime in this world, and even after his passing the holiness has not moved from its place, and on the contrary, in a manner of 'ascending in holiness,' 'continuously increasing,' until the coming of the righteous redeemer." And further: "the work of spreading torah, judaism, and chassidus outward from 'beis rabbeinu' ('770') continues and with greater vigor and strength... and thus 'beis rabbeinu' ('770') is in the category of 'talpiyos,' 'a hill to which all mouths turn,' for more than fifty years (5700-5750/1940-1990), 'forever.'"

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 The innovation and uniqueness of the kuntres "beis rabbeinu shebebavel" is in the dimension of eternity that the rebbe grants to this holy house: after establishing that in the house of our rebbi in babylon there is an indwelling and revelation of the shechinah similar to the indwelling and revelation of the shechinah in the beis hamikdash, and from this place extends the indwelling and revelation of the shechinah to all holy places in the entire world, and this house is called by the name "talpiyos," to which all mouths turn as to the beis hamikdash.
-The rebbe further adds that the main significance of the house of our rebbi in babylon is the geulah (redemption) and the gathering of all synagogues to eretz yisrael - it is the place of the future temple itself, and in it the future temple will be revealed and from there it will return to jerusalem.
+The rebbe further adds that the main significance of the house of our rebbi in babylon is the geulah (redemption) and the gathering of all synagogues to [[Eretz Yisroel|eretz yisrael]] - it is the place of the future temple itself, and in it the future temple will be revealed and from there it will return to jerusalem.
-In this, the rebbe effectively established that until the moment when the third beis hamikdash will descend, connect to 770, and continue together with it to jerusalem - 770 continues to be the main mini-sanctuary of the time of exile, in which the shechinah dwells and is revealed in a manner similar to its dwelling in the beis hamikdash in jerusalem.
+In this, the rebbe effectively established that until the moment when the third beis hamikdash will descend, connect to 770, and continue together with it to jerusalem - 770 continues to be the main mini-sanctuary of the time of [[Galus (Exile)|exile]], in which the shechinah dwells and is revealed in a manner similar to its dwelling in the beis hamikdash in jerusalem.
 There are other explicit statements about the eternal holiness of this place: "the permanent place of 'beis rabbeinu,' his synagogue and study hall, the center of lubavitch during the last ten years (a complete period) ('everything follows the conclusion') of the previous rebbe, the nasi of our generation, during his lifetime in this world, and even after his passing the holiness has not moved from its place, and on the contrary, in a manner of 'ascending in holiness,' 'continuously increasing,' until the coming of the righteous redeemer." And further: "the work of spreading torah, judaism, and chassidus outward from 'beis rabbeinu' ('770') continues and with greater vigor and strength... and thus 'beis rabbeinu' ('770') is in the category of 'talpiyos,' 'a hill to which all mouths turn,' for more than fifty years (5700-5750/1940-1990), 'forever.'"