The Alter Rebbe: Difference between revisions

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Rabbi Schneur Zalman Boruchovitch of Liadi - known as '''the Alter Rebbe''', the Rav HaMaggid of Liozna, or the Baal HaTanya and Shulchan Aruch - (18 Elul 5505 - 24 Teves 5573), was one of the primary disciples of the Maggid of Mezritch. He is the founder of Chabad Chassidus and the first Rebbe in the Chabad dynasty. He authored the Tanya, the foundational text of Chabad Chassidus, and wrote the "Shulchan Aruch HaRav."

== Early Life ==

{{Chabad}}

The Alter Rebbe's parents, Rabbi Boruch Pozner (a descendant of the Maharal of Prague) and Rivka, were married on Friday, 17 Elul 5503. After approximately ten months without children, following the advice of Rabbi Yitzchak Shaul, a friend of Rabbi Boruch, the couple traveled to seek the blessing of the Baal Shem Tov. In the month of Menachem Av 5504, they arrived at the Baal Shem Tov's court, and he promised them that within a year they would have a son. They remained with the Baal Shem Tov for some time, and during the celebration of the Baal Shem Tov's birthday on 18 Elul, he turned to Rabbi Boruch and said, "At exactly this time next year, you will embrace a son."

Before leaving Mezhibuzh, they entered the Baal Shem Tov's room to receive his parting blessing. Rebbetzin Rivka told the Baal Shem Tov that when Hashem fulfills his holy blessing, she would dedicate the child to Torah and Divine service in the way of the Baal Shem Tov. The Baal Shem Tov blessed them, and they returned home with joy. Exactly one year later, on Wednesday, 18 Elul 5505, Schneur Zalman was born in a small village near Liozna.

From his earliest years, the young Schneur Zalman displayed extraordinary intellectual gifts. By age two, his parents noticed his exceptional memory and comprehension, as he could recite many chapters of Tehillim by heart. At age eight, he wrote a commentary on Torah incorporating the explanations of Rashi, Ibn Ezra, and Ramban.

Shortly after his Bar Mitzvah, he traveled to Vitebsk to his uncle Rabbi Yosef Yitzchak of Shrei, where he stayed for several months. There, he first heard about the ways of Chassidus and the teachings of the Baal Shem Tov, though at the time he did not know these were the Baal Shem Tov's teachings. He later related that during his stay with his uncle, each day felt like Yom Tov.

When the Alter Rebbe reached marriageable age - at fourteen - his reputation as a gaon (genius) had already spread throughout the region.

By age eighteen, he was thoroughly versed in all of Talmud with its commentaries, including the works of the Rishonim and Acharonim.

Although the Alter Rebbe, Rabbi Schneur Zalman of Liadi, did not meet [[the Baal Shem Tov]] except at his upsherin at the age of three, he referred to the Baal Shem Tov as his spiritual grandfather. He remarked, "Reb Boruch of Medzhybizh is the Baal Shem Tov's physical grandson, and I am his spiritual grandson." This statement can be explained in two ways: either through his first teacher, Rabbi Yissachar Ber of Lubavitch, a disciple of the Baal Shem Tov, or through his primary teacher, the Maggid of Mezeritch, who was one of the foremost students of the Baal Shem Tov.

In the year 5536 (1776), the Alter Rebbe established "Chadorim" (study groups) in Liozna, attracting young scholars from the entire region who devoted themselves to Torah study under the guidance and structure laid out by the Alter Rebbe. It was during this period that the Alter Rebbe's leadership began to take on the unique character of Chabad, which became increasingly defined over time. Before long, news spread that a new branch of Chassidus had emerged—Chabad Chassidus.

During this period, the Alter Rebbe received offers to serve as the Rabbi of Vitebsk and Liozna. He chose Liozna after its residents agreed to his condition that they provide for the financial needs of himself, his three brothers and their families, the young scholars and students of the "Chadorim," as well as visiting Chassidim from Russia and Lithuania. In Elul 5536 (1776), the Alter Rebbe set out for Liozna, arriving there in Shevat 5538 (1778).

This arrangement continued for a time, with Reb Mendel serving as the uncontested leader, while these three Tzaddikim acted as his deputies in guiding the Chassidim in spiritual matters. Over time, however, Reb Mendel observed that some of the Chassidim had begun seeking Torah guidance from other Tzaddikim across Eastern Europe. Faced with this growing phenomenon, he decided to appoint the Alter Rebbe as the leader of the Chassidim in Russia.

After the passing of the Maggid of Mezritch, the opposition to Chassidus intensified. In 5534 (1774), Reb Menachem Mendel of Vitebsk and the Alter Rebbe traveled to Vilna to meet with the Vilna Gaon in an attempt to prove that the Chassidim had not deviated from the Torah’s path and to put an end to the opposition. However, the Gaon refused to meet them and left Vilna, only returning after the Alter Rebbe and Reb Menachem Mendel had departed.

In the year 5537 (1777), [[Reb Menachem Mendel of Vitebsk]] and approximately three hundred Chassidic families embarked on the journey to Eretz Yisrael. Before leaving, Reb Menachem Mendel appointed the Alter Rebbe as the leader of the Chassidim in Russia and Lithuania. He gave him the responsibility of spreading the teachings of Chassidus and guiding the Chassidim in their service of Hashem.

It was around this time that the Alter Rebbe formally established the Chabad Chassidic path, focusing on the principles of ''Chochmah'' (wisdom), ''Binah'' (understanding), and ''Daas'' (knowledge) as the foundation for serving Hashem.

== The Structure of Chabad Leadership ==

== The Tanya – The Foundation of Chabad Chassidus ==

One of the Alter Rebbe’s most significant contributions to Chabad Chassidus was the publication of the Tanya, also known as ''Likkutei Amarim''. This foundational text, first printed in 5557 (1796), serves as a guide for every Jew in their service of Hashem. The Tanya addresses the struggles of the soul, offering practical advice for overcoming challenges and achieving spiritual growth.

The Tanya is structured in a way that speaks to the intellect and the heart, combining deep philosophical concepts with practical guidance. It explains the nature of the soul, the purpose of creation, and the path to achieving closeness to Hashem through Torah, mitzvos, and prayer.

During his imprisonment, the Alter Rebbe wrote extensively, composing many of the teachings that would later be included in his works. After 53 days in prison, he was released on the 19th of Kislev, a day that has since been celebrated as the “Rosh Hashanah of Chassidus.”

The liberation of the Alter Rebbe was seen as a divine endorsement of Chassidus, and it strengthened the resolve of the Chassidim to continue spreading its teachings.

== Liadi ==

After the Alter Rebbe’s second imprisonment, the authorities requested that he reside in Petersburg. This decision caused great distress among the chassidim who lived far from Petersburg, as they feared losing proximity to their Rebbe. During that period, Prince Lubomirski, a prominent nobleman in Petersburg, expressed interest in meeting the Alter Rebbe. One of the chassidim described the greatness of the Alter Rebbe to the prince, including the deep admiration felt by thousands of his followers and the sorrow caused by the government’s decision to relocate the Alter Rebbe to Petersburg.

When Prince Lubomirski met the Alter Rebbe, he offered to advocate with the authorities to allow the Rebbe to settle in one of the towns under his jurisdiction. The Alter Rebbe agreed to settle in the town of Liadi, and the prince ordered the construction of homes for the Alter Rebbe and his chassidim.

=== '''the Letter:''' ===

Initially, the Alter Rebbe refused to leave Liadi during the war, as he did not want to dishearten the Jews of White Russia. However, when Napoleon’s forces rapidly approached Liadi, he instructed the town’s Jewish residents to evacuate immediately. On Friday, 29 Menachem Av 5572 (1812), the Alter Rebbe, along with his family and 300 chassidic families, fled the town in haste to avoid falling into the hands of Napoleon's army.

Shortly after the Alter Rebbe’s departure, Napoleon himself arrived in Liadi. Upon seeing the Alter Rebbe’s home in flames, Napoleon ordered his soldiers to extinguish the fire. However, the blaze was so intense that they could not approach. Desperate to obtain something that had belonged to the Alter Rebbe, Napoleon offered large sums of money to anyone who could retrieve an item connected to him, but nothing was found.

For 140 days, the Alter Rebbe and the chassidim endured a difficult journey, accompanied by Russian soldiers, until they reached the village of Piena, where they found some relief. During their time in Piena, news arrived that Napoleon’s army was suffering defeats, fulfilling the Alter Rebbe’s predictions. As the Mitteler Rebbe later wrote:

Following the Alter Rebbe’s departure from Liadi, the center of Chabad Chassidus relocated to Lyubavitch, where the Mitteler Rebbe established his residence a year later.

On Friday, 8 Teves 5573 (1813), the Alter Rebbe reached the village of Piena and received news of the destruction wrought in White Russia. On Thursday, 21 Teves, the Alter Rebbe davened Maariv for the last time. His sons later recounted that this tefillah was marked by extraordinary clarity and dveikus.

The Alter Rebbe instructed to close the room where he lay and only allow in those who wanted to pray, and if two Jews who were lax in their Judaism happened to come there - the homeowner should try to frighten them and bring them to teshuva. As reward for this, the Rebbe promised long life to the homeowner (the non-Jew).

On Motzei Shabbos Parshas Shemos, 24 Teves 5573, immediately after Maariv and Havdala over coffee, at 10:22 PM - he passed away.

Since there was no Jewish cemetery in Piena, the Alter Rebbe’s body was transported by sled to the town of Haditch, about 300 kilometers away. Along the way, the entourage experienced a frightening incident when a non-kosher animal attempted to enter under the sled. After driving it away, the journey continued without further disturbance.

The Alter Rebbe was laid to rest in the Jewish cemetery in Haditch, where an ''ohel'' was later built over his gravesite. Following the burial, the Tzemach Tzedek moved to Haditch to reside near the holy resting place of his grandfather.

Since there was no Jewish cemetery in the village of Piena, they transported the Alter Rebbe the next day by snow sled to the town of Haditch, about 300 kilometers away, where there was a Jewish cemetery.

== His Written Works ==

* Igros Kodesh (Alter Rebbe)

* Amirah L'Nochri

There is a tradition among Chabad chassidim that the Alter Rebbe composed ten specific niggunim that have a special segula - bringing those who sing them to spiritual awakening (hisorerus teshuva) and connection of the soul to Elokus. It is customary not to sing these niggunim routinely, but rather at designated times or at appropriate moments. We know the identity of five of these ten niggunim, while the rest are attributed to him but there is uncertainty whether he actually composed them himself.

# Avinu Malkeinu

# Keli Atah

* Rabbi Nachum Greenwald, The Rav, 2015

* Matanya Engelman, '''A New Path of a 'New Soul'''', Kfar Chabad magazine issue 1992 page 20

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