Nosei Avon: Difference between revisions
No edit summary |
No edit summary |
||
| Line 16: | Line 16: | ||
Since through this he becomes contrite, he is greatly distressed that his body and animal soul clothe his soul, and he becomes lowly in his own eyes. He then becomes nullified to the surrounding light above him and makes himself like remnants. Supreme kindness is then drawn upon him to "bear iniquity and pass over transgression," as the supreme kindness extends to an even lower place, as mentioned above. Through this, he can elevate his soul and bind it to God's Infinite Light and holiness, and escape the prison and sheath of the body and animal soul that clothe his divine soul so it will not be rooted and attached to them. For kindness is compared to water, and water detaches adhesions of the lung when giving the animal to drink. Similarly, kindness prevails and separates the divine soul from its imprisonment in the body, allowing it to be nullified and included in Him. | Since through this he becomes contrite, he is greatly distressed that his body and animal soul clothe his soul, and he becomes lowly in his own eyes. He then becomes nullified to the surrounding light above him and makes himself like remnants. Supreme kindness is then drawn upon him to "bear iniquity and pass over transgression," as the supreme kindness extends to an even lower place, as mentioned above. Through this, he can elevate his soul and bind it to God's Infinite Light and holiness, and escape the prison and sheath of the body and animal soul that clothe his divine soul so it will not be rooted and attached to them. For kindness is compared to water, and water detaches adhesions of the lung when giving the animal to drink. Similarly, kindness prevails and separates the divine soul from its imprisonment in the body, allowing it to be nullified and included in Him. | ||
== References == | |||
[[Category: Yud Gimmel Midos HaRachamim]] | [[Category: Yud Gimmel Midos HaRachamim]] | ||