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[[File:בן המהרש.JPG|thumb|Rabbi Menachem Mendel Schneerson - Son of the Rebbe Maharash]]
'''Rabbi Menachem Mendel Schneerson''' (6 Adar 5627 [February 11, 1867] – 23 Tishrei 5702 [October 13, 1941]) was the son of [[the Rebbe Maharash]]. He lived in Russia and France, and passed away and was initially buried on the island of Corsica; his remains were later brought to the Land of Israel and interred in the [[Old Cemetery of Tzfas]].
Rabbi '''Menachem Mendel Schneerson''' (6 Adar 5627/1867 – 23 Tishrei 5702/1941) was the son of the [[The Rebbe Maharash|Rebbe Maharash]]. He lived in [[Russia]] and [[France]]. He passed away and was buried on the island of Corsica, his body was later brought to [[Eretz Yisroel]] and buried in the ancient cemetery in the city of [[Safed|Tzfat]].


== Biography ==
== Life ==
Rabbi Menachem Mendel Schneerson was born to the Rebbe Maharash and his mother Rebbetzin Rivka on 6 Adar 5627/1867. Rabbi Menachem Mendel was born during the year of mourning for the Tzemach Tzedek and was named after him. In 5633/1873, he was registered together with his brother R' Avraham Sender Schneerson in the "Malbish Arumim" ledger.


Once as a child, he asked his father where Hashem is located, and the Rebbe Maharash answered him that "His glory fills the entire earth." The Rebbe notes in his writings in the name of the Frierdiker Rebbe that despite being a child, he accepted this answer.
Rabbi Menachem Mendel was born on 6 Adar 5627 (February 11, 1867)<ref>''Sefer HaToldos — Admur HaMaharash'', p. 22.</ref> to [[the Rebbe Maharash]] and [[the Rebbetzin Rivkah]]. He was born in the year of mourning following the passing of [[the Tzemach Tzedek]] and was named in his honor. In 5633 (1873) he was registered together with his brother Rabbi [[Avraham Sender Schneerson]] in the record book of the ''Malbish Arumim'' society — a charitable organization that provided clothing to those in need.<ref name="yagdil">[[Yagdil Torah (New York)]], issue 61, p. 316ff.</ref>


On 6 Adar 5640/1880, his bar mitzvah celebration was held, and his father the Rebbe Maharash recited a maamar beginning with "Let us make man, etc., in our image, after our likeness." At his bar mitzvah age, he wrote a long poem in Aramaic known among chassidim as "Masa HaHiskashrus" (The Discourse on Connection), in which he greatly praises his father with extraordinary praise.
As a child, he once asked his father where G-d could be found. The Rebbe Maharash replied: '''"The whole earth is filled with His glory"''' (Isaiah 6:3).


On 14 Sivan 5642/1882, he married in his first marriage to Mrs. Sarah, daughter of Rabbi Akiva Kornitzer from Krakow - son-in-law of Rabbi Shimon Sofer, author of "Michtav Sofer," and grandson of the "Chasam Sofer." At the wedding, which took place in Lubavitch, the Rebbe Maharash recited several chassidic discourses. That same year, he was accepted into the Mitzvos society in Lubavitch. After several months, he divorced his wife. In the winter of 5646/1886, he began to engage in business.
On 6 Adar 5640 (February 28, 1880), his bar mitzvah celebration was held, at which his father the Rebbe Maharash delivered a Chassidic discourse beginning with the words ''Naase Adam'' — "Let us make man in our image, after our likeness" (Genesis 1:26). At the time of his bar mitzvah, Rabbi Menachem Mendel composed a lengthy poem in Aramaic, known among Chassidim as the ''Masa HaHiskashrus'' — "The Ode of Connection" — in which he extols his father in the most exalted terms.


He assisted his brother, the Rebbe Rashab, in communal work and was sent by him on many missions.
On 14 Sivan 5642 (June 30, 1882), he married in his first marriage Miss Sarah, daughter of Rabbi [[Akiva Kornitzer]] of Krakow — who was himself a son-in-law of Rabbi [[Shimon Sofer]], author of the ''Michtav Sofer'', and a grandson of the renowned [[Chasam Sofer]]. The wedding took place in [[Lubavitch]], at which the Rebbe Maharash delivered several Chassidic discourses. That same year Rabbi Menachem Mendel was accepted into the Mitzvos Society of Lubavitch.<ref name="yagdil"/> After several months, the couple divorced. In the winter of 5646 (1885–1886) he began engaging in commerce.<ref>''Likkutei Dibburim'', Vol. 4, p. 930.</ref>


In 5648/1888, he married in his second marriage to Rebbetzin Batya, daughter of Rabbi Nachum Dov Ber of Ovruch (son of Rebbe Yosef Yitzchak of Ovruch), sister of Rebbetzin Shterna Sarah (wife of the Rebbe Rashab).
He assisted his brother [[the Rebbe Rashab]] in communal affairs and was sent by him on numerous missions.


In 5662/1902, he was already living in Vitebsk and was in partnership with his brother-in-law R' Moshe Aryeh Leib Ginzburg in business. After the Frierdiker Rebbe was arrested that year, RaMaM helped secure his release.
In 5648 (1888), he married in his second marriage the Rebbetzin [[Batya]], daughter of Rabbi [[Nachum Dovber Schneerson]] of Ovruch — who was a son of the Rebbe [[Yosef Yitzchak Schneerson]] of Ovruch, himself a son of the Tzemach Tzedek. Rebbetzin Batya was the sister of [[Rebbetzin Sterna Sara]], the wife of the Rebbe Rashab.


[[File:מצבה בן המהרש.jpg|thumb|His Renovated Tombstone in Tzfat (Iyar 5771/May 2011)]]
By 5662 (1902) he was living in [[Vitebsk]], where he was engaged in a commercial partnership with his brother-in-law Rabbi [[Moshe Aryeh Leib Ginsburg]].<ref>''Igros Kodesh'' of the Rebbe Rashab, Vol. 1, pp. 264, 314; ''Igros Kodesh'' of the Rebbe Rayatz, Vol. 16, p. 6.</ref> When [[the Rebbe Rayatz]] was arrested that same year, Rabbi Menachem Mendel worked to secure his release.<ref>Introduction to ''Kuntres U'Maayan'', p. 26.</ref>
The Rebbe related in one of his talks:<blockquote>"My father-in-law, the Rebbe, told that his uncle (the younger brother of the Rebbe Rashab) once translated a concept from Chassidus into Russian, in order to influence one of the dignitaries and influential figures in Russian society at that time. But this was a one-time event, and it was not known or publicized (nor was it known what kind of effect it had), and not in an organized manner, obviously." — Sicha of Parshas Vayeshev, 5748/1988</blockquote>Due to his economic situation, he was forced to leave Russia, and in 5664/1904 moved to live in Paris, France, leaving his family in Lubavitch.


Later, he moved to the French territory of Corsica, where he established a mechanical wood-chopping factory in the city of Bastia. (In Corsica, there was a Jewish community established at the end of the 19th century with the first Jewish immigration to it. The Jews who came to the island settled in the city of Bastia where Rabbi Menachem Mendel lived.)
The Rebbe related the following in one of his talks:


He passed away on 23 Tishrei 5702/1941 in the city of Bastia, and was buried there.
{{quote|My father-in-law the Rebbe [the Rebbe Rayatz] recounted that his uncle — his father's younger brother — once translated a concept from the teachings of Chassidus into Russian, in order to make an impression on one of the influential and respected figures in Russian society at that time. This, however, was an isolated occurrence and did not become known or widely publicized — nor is it known what effect it had — and it was not done in any organized or systematic fashion.|source=Talk of Parshas Vayeishev, 5748 (1987)}}
[[File:תעודת פטירה של מנחם מענדל שניאורסון (בן אדמו"ר המהר"ש).jpg|thumb|Death Certificate of Rabbi Menachem Mendel Schneerson.]]
== Transfer of His Grave to the Land of Israel ==
This chapter requires rewriting. You are invited to contribute to Chabadpedia and rewrite it.


In Corsica, there is a law that every grave is destined to be plowed twenty years after its establishment. This was expected to happen with the grave of Rabbi Mendel. In 5715 (1955), the Rebbe instructed Rabbi Binyamin Eliyahu Gorodetsky to transfer Rabbi Mendel's body from the island of Corsica in France to the Holy Land, Rabbi Gorodetsky fulfilled the instruction and sent the coffin on a ship that made its way to Haifa. At the same time, Rabbi Efraim Wolf received instructions to photograph the body before it was lowered for burial and to send the photograph to the Rebbe. The ship arrived at the port of Haifa on a cold and rainy winter night of 5716 (1956), and the burial was conducted at a late hour at the ancient cemetery in Tzfat. Under the prevailing conditions, Rabbi Wolf could not find a photographer who would be willing to come in the middle of the night and take the requested photograph. However, Rabbi Efraim himself examined the condition of the body and noticed that the body remained intact despite the fact that about fifteen years had passed since Rabbi Mendel's passing! Shortly afterwards, Rabbi Wolf traveled to 770, and upon entering 'yechidus' (private audience), the Rebbe asked to hear the details about the burial and the condition of Rabbi Menachem Mendel's body.
Due to his financial circumstances, he was compelled to leave Russia, and in 5664 (1904) he relocated to [[Paris]], [[France]], leaving his family behind in Lubavitch.


The continuation of the story is in 5739 (1979). Shortly after Rabbi Levi Bistritzky was appointed as the Rabbi of Kfar Chabad in the holy city of Tzfat, two elders of Chabad chassidim in the Holy Land asked to speak with him about a most confidential matter. When they met, they told him that now that a Chabad rabbi had been appointed in the city, they could reveal a secret they had kept for many years; Rabbi Mendel Schneersohn, the brother of the Rebbe Rashab, was buried in the old cemetery in Tzfat, and they warned him that according to the Rebbe's instructions, this matter must be kept confidential. After they went down to the cemetery and pointed out the location, they told him the sequence of events: about his passing in 5702 (1942) in France, about the law of plowing graves, and about the transfer of the body in 5716 (1956) to the holy city of Tzfat. However, since Rabbi Menachem Mendel's daughter was living in France and did not lead a religious lifestyle, and it was known that she would oppose his transfer to the Holy Land, the transfer was carried out with absolute secrecy and confidentiality. In order to prevent any suspicion that the daughter might sense something, the tombstone was returned to its previous place, and instructions were also given that in Tzfat he should be buried without a tombstone so that no one would realize at all that he was buried there. At the place of burial near the ground, there was concrete, and whoever came to the place would find what appeared to be a sidewalk in the middle of the cemetery.
He later moved to the French territory of Corsica, where he established a mechanical timber-cutting factory in the city of Bastia. (A Jewish community had existed in Corsica since the late nineteenth century, formed by the first Jewish immigrants to arrive on the island; the Jews who settled there lived in Bastia, the same city where Rabbi Menachem Mendel made his home.)


==== Erection of a Tombstone ====
He passed away on 23 Tishrei 5702 (October 13, 1941) in Bastia, and was buried there.
The existing situation bothered Rabbi Bistritzky, and he asked the Rebbe: a. Whether to leave the current situation - a grave without a tombstone, or perhaps the situation had already changed, and a tombstone could be erected? b. If the answer would be to make a tombstone, what title should be written on it. On that very day, an answer was received from the Rebbe: To the question of whether to leave the situation as it is, he answered: "This is contrary to the ruling of the Shulchan Aruch." And he added to make a tombstone promptly. Regarding the title - "As written in 'Hakriah V'hakedusha' (?) and in the talk of my father-in-law, the Rebbe."


After receiving the answer, they went through all the issues of "Hakriah V'hakedushah" and nothing was found about Rabbi Menachem Mendel. But in one of the talks of the Rebbe Rayatz, the desired title was found. It is understood and obvious that a tombstone was immediately ordered, and after it was built, Rabbi Bistritzky asked the Rebbe whether to conduct a tombstone unveiling ceremony as is customary, or to do it without publicity. The answer received was to conduct a tombstone unveiling ceremony.
== Transfer of His Remains to the Land of Israel ==


For this purpose, Anash (members of the Chabad community) went together to the cemetery. Rabbi Bistritzky made sure that the event was documented. And since he was about to travel to Beis Chayeinu (770), he took the pictures with a detailed report. In the report, it was written among other things that the cost of the tombstone would be paid by Anash of the holy city of Tzfat. And he submitted the report to the secretariat.
In 5715 (1955), [[the Rebbe]] instructed Rabbi [[Binyamin Eliyahu Gorodetzky]] to arrange the transfer of Rabbi Mendel's remains from the island of Corsica to the Holy Land.<ref>See ''Igros Kodesh'' of the Rebbe, [http://hebrewbooks.org/pdfpager.aspx?req=15900&st=&pgnum=231 Vol. 10, p. 214].</ref> Rabbi Gorodetzky carried out the instruction and dispatched the casket by ship bound for [[Haifa]]. At the same time, Rabbi [[Ephraim Wolf]] received instructions to photograph the remains before burial and send the photographs to the Rebbe.


On that very day, Erev Shabbat Kodesh, he received a phone call with an urgent summons from Rabbi Chaim Mordechai Aizik Hodakov. Rabbi Hodakov related that the Rebbe had expressed his desire to pay for the tombstone, and added that the Rebbe had asked to make contact immediately, even before the onset of Shabbat in Tzfat, to inform that there was no need to collect money from the young married men. On Sunday, Rabbi Hodakov called Rabbi Bistritzky once again and showed him a personal check from the Rebbe for five hundred dollars made out to Machne Israel. Rabbi Hodakov explained that the Rebbe did not write the check in his name (Rabbi Bistritzky's own) knowing that he would not use the check but would keep it for himself and pay the cost of the tombstone from his own pocket, therefore he wrote the check in the name of Machne Israel and asked to show him the check and exchange it for cash.
The ship arrived at the port of Haifa on a cold and rainy winter night in 5716 (1955–1956), and in the late hours of the night the burial was conducted in the ancient cemetery of [[Tzfas]]. Given the difficult conditions, Rabbi Wolf was unable to find a photographer willing to come at that hour of the night. Rabbi Wolf himself, however, examined the state of the remains and observed that the body had remained intact despite approximately fifteen years having passed since the passing. Shortly afterward, Rabbi Wolf traveled to be received by the Rebbe in a private audience — known in Chabad as a ''yechidus'' — and the Rebbe asked to hear the full details of the burial and the condition of the remains.


After the passing of Rabbi Menachem Mendel's daughter - she too was buried in the new cemetery in the holy city of Tzfat.
In 5739 (1979), shortly after Rabbi [[Levi Bistritzky]] was appointed as the rabbi of the Chabad neighborhood in Tzfas, two of the elder Chabad Chassidim of the Holy Land approached him wishing to speak with him on a highly confidential matter.


On the 13th of Iyar 5771 (2011), his tombstone was renovated through the efforts of the Chassidim's Union for Greeting Moshiach.
When they met, they disclosed that now that a Chabad rabbi had been appointed in the city, they were able to reveal a secret they had kept for many years: Rabbi Mendel Schneerson, the brother of the Rebbe Rashab, was buried in the old cemetery of Tzfas. They cautioned him that according to the Rebbe's directive, the matter was to remain strictly confidential.


==== His Death Certificate ====
After accompanying him to the cemetery and pointing out the location, they recounted the full story: his passing in 5702 (1941–1942) in France, the relevant laws regarding disinterment, and the transfer of his remains to the holy city of Tzfas in 5716 (1955–1956).
In the summer of 5771 (2011), two young men went on a central mission to the island of Corsica. They knew that Rabbi Mendel lived his last years here on the island and decided to try to clarify this at the local government offices. They approached the local Ministry of Interior, and after investigation and inquiry, they received a copy of the local death certificate, according to which the date of death is the 23rd of Tishrei 5702 (1942). (Despite the discovery of the certificate, it is not clear whether this is indeed the exact date of death, since one of the Jews on the island told those young men that he knows that a cleaning worker found Rabbi Menachem Mendel in his house after he had passed away, and it is not known whether he died on that day or at a certain time before, and the date on the death certificate is the date on which he was found in his house).
 
The transfer had been carried out in complete secrecy, as Rabbi Menachem Mendel's daughter was living in France and was not observant, and it was known that she would object to the transfer to the Holy Land. To prevent her from becoming aware of anything, the original gravestone in Corsica was returned to its place. In Tzfas as well, the instruction was given that he be buried without a marker, so that no one would know he was interred there. In place of a headstone, a concrete slab lay flat at the site, so that anyone passing through the cemetery would see what appeared to be an ordinary paved walkway in the middle of the grounds.
 
=== The Erection of a Headstone ===
 
The existing situation troubled Rabbi Bistritzky, and he submitted two questions to the Rebbe:
 
# Should the situation be left as it was — a grave without a headstone — or had circumstances changed sufficiently to permit the erection of a marker?
# If the Rebbe's answer was to erect a headstone, what inscription should appear on it?
 
A response arrived from the Rebbe that very day. To the first question — whether to leave things as they were — the Rebbe replied: '''"This is contrary to the ruling of the Shulchan Aruch"''' (the authoritative code of Jewish law), and he added that a headstone should be erected without delay. As for the inscription, the Rebbe indicated it should follow the wording found in the journal ''HaKria VeHaKedusha'' and in a talk of his father-in-law the Rebbe Rayatz.
 
Upon receiving the response, they searched through all the issues of ''HaKria VeHaKedusha'' and found no reference to Rabbi Menachem Mendel. However, in one of the published talks of [[the Rebbe Rayatz]], they found the precise wording they were looking for.
 
A headstone was promptly commissioned. Once it had been prepared, Rabbi Bistritzky asked the Rebbe whether a formal unveiling ceremony should be held in the customary manner, or whether it should be done privately without publicity. The reply was to hold a proper public unveiling ceremony.
 
The Chabad community of Tzfas — known in Chabad parlance as ''Anash'' — gathered together at the cemetery for the occasion. Rabbi Bistritzky ensured the event was documented, and as he was shortly afterward traveling to the Rebbe's court in Brooklyn, he brought along the photographs together with a detailed written report — noting among other things that the cost of the headstone would be covered by the Anash of Tzfas — and submitted the report to the Rebbe's secretariat.
 
That very same day, on the eve of Shabbos, he received an urgent telephone call from Rabbi [[Chaim Mordechai Aizik Hodakov]], the Rebbe's chief secretary. Rabbi Hodakov conveyed that the Rebbe wished to personally cover the cost of the headstone, and asked that contact be made immediately — before the onset of Shabbos in Tzfas — to notify them that there was no need to collect money from the community members. On Sunday, Rabbi Hodakov called Rabbi Bistritzky once more and showed him a personal check from the Rebbe in the amount of five hundred dollars, made out to the ''Melach'' organization. Rabbi Hodakov explained that the Rebbe had intentionally not written the check in Rabbi Bistritzky's name, knowing that Rabbi Bistritzky would not use it for himself but would instead pay the cost of the headstone from his own funds. He therefore made the check payable to the Melach organization and asked that the check be shown to Rabbi Bistritzky and exchanged for cash.
 
Following the passing of Rabbi Menachem Mendel's daughter, she too was interred in the new cemetery of the holy city of Tzfas.
 
On 13 Iyar 5771 (May 17, 2011), the headstone was restored and renovated through the efforts of the organization [[Histadrut HaChassidim L'Kabbalas Pnei Moshiach]].<ref>[http://old2.ih.chabad.info/index.php?url=article_he&id=61537 How the Headstone of the Son of the Maharash Was Restored] — Chabad Info.</ref>
 
=== The Death Certificate ===
 
In the summer of 5771 (2011), two young men traveling on a Chabad outreach assignment to the island of Corsica became aware that Rabbi Mendel had spent his final years on the island and decided to investigate the matter through the local government offices. They approached the local interior ministry and, after a thorough inquiry, obtained a copy of the local death certificate, which records the date of passing as '''23 Tishrei 5702 (October 13, 1941)'''. Despite the discovery of the certificate, the precise date of death remains uncertain: a local Jewish resident told the two men that a cleaning worker had found Rabbi Menachem Mendel in his home after he had already passed away, and it is not known whether he died on that day or sometime before — making the date on the death certificate the date on which he was found rather than necessarily the date of his passing.<ref>[http://old2.ih.chabad.info/index.php?url=article_he&id=63705 The Death Certificate of the Son of the Maharash] — Chabad Info.</ref>


== His Journey to the United States ==
== His Journey to the United States ==
In the month of Sivan 5772 (2012), another previously unknown episode was revealed. It turns out that after he left for France, he traveled to the United States for business purposes. There, he was mistakenly suspected of being another Schneersohn who had been Lenin's secretary, and was therefore called for questioning by the FBI. Eventually, the mistake was clarified and he was released. Many documents on this matter appear in the organization's archives.


== His Family ==
In the month of Sivan 5772 (June 2012), a previously unknown episode came to light. It emerged that after Rabbi Menachem Mendel had left for France, he traveled to the United States on a business trip, where he was mistakenly suspected of being a different Schneerson — one who had served as a secretary to Lenin — and was summoned for questioning by the FBI. The error was ultimately clarified and he was released. Numerous documents pertaining to the matter appear in the FBI's archives.<ref>[http://old2.ih.chabad.info/index.php?url=article_he&id=69481 The FBI Investigated the Son of the Rebbe Maharash] — Chabad Info.</ref>
In his second marriage:
 
== Family ==
 
'''From his second marriage:'''
* His son, Yisrael Dovber.<ref>He was among the students of [[Tomchei Temimim]] of Lubavitch.</ref>
* His daughter, Miss Mussia, who passed away in her youth.
* His daughter, Miss Chana (Uzerman).


* His son Yisrael Dov Ber.
'''From his third marriage:'''
* His daughter Mrs. Musia passed away in her youth.
* His son, Binyamin, who passed away as a young boy.
* His daughter Mrs. Chana (Uzerman).
* His daughter, Miss Sarah — also known by the name Mendela (Edmée). Edmée-Minette Schneerson (born 1907) spent most of her life in Paris. In her later years she married a Chassid and moved with her husband, Yisrael Greenberg, to Bnei Brak, though she was not blessed with children. She was interred in Tzfas; her headstone reads: ''"Here lies Sarah of the Schneerson family, daughter of the pious Rabbi Menachem Mendel, son of our holy Rebbe the Maharash. She passed away on 8 Kislev 5746 [November 20, 1985]. May her soul be bound up in the bond of eternal life."''


In his third marriage:
== Further Reading ==


* His son Binyamin - passed away while still a youth.
* Shneur Gandel, "The Mystery of the Son of the Maharash," ''Kfar Chabad Magazine'', issue 2156, 5786 (2026).
* His daughter Mrs. Sarah. Also known as Mendele (Edma). Edmee-Minette Schneersohn (born in 1907) lived most of her years in Paris. In her later years, she married a Chasid and moved to live with her husband Yisrael Greenberg in Bnei Brak, but was not blessed with children. She was buried in Tzfat and on her headstone it is written: "Here lies the woman Sarah of the Schneersohn family, daughter of the Chasidic Rabbi R' Menachem Mendel son of the holy honor of our master and teacher the Maharash. Passed away on the 8th of Kislev 5746 (1985). May her soul be bound in the bond of eternal life."


== External Links ==
== External Links ==
* [https://old2.ih.chabad.info/images/notimage/61557_he_1.pdf Meir Shlomo Lubetzki and Shmuel Lubetzki, '''Collection of Chronicles of R' Menachem Mendel, son of the holy honor of our master and teacher the Maharash and brother of the holy honor of our master and teacher the Rashab, may his soul rest in Eden''', a memento from the wedding of Shneur Zalman and Sarah Lubetzki, 5768 (2008).]
 
* [https://www.teshura.com/teshurapdf/%D7%AA%D7%95%D7%9C%D7%93%D7%95%D7%AA%20%D7%94%D7%A8%D7%9E'%D7%9E-Melul%20-%20BM%20iyar%2018%2C%205779%20.pdf Yosef Yitzchak Malul, '''Chronicles of Rabbi Menachem Mendel, the youngest son of the holy honor of our master and teacher the Maharash''', a memento from the upshernish (first haircut ceremony) of Menachem Mendel Malul, Brooklyn 5779 (2019).]
* [http://old2.ih.chabad.info/images/notimage/61557_he_1.pdf A Collection on the Life of Rabbi Menachem Mendel, Son of the Rebbe Maharash and Brother of the Rebbe Rashab] — Meir Shlomo Lubetzky and Shmuel Lubetzky; commemorative booklet from the wedding of Shneur Zalman and Sara Lubetzky, 5768 (2008).
* [http://www.teshura.com/teshurapdf/תולדות%20הרמ'מ-Melul%20-%20BM%20iyar%2018%2C%205779%20.pdf A Biography of Rabbi Menachem Mendel, the Youngest Son of the Rebbe Maharash] — Yosef Yitzchak Melul; commemorative booklet from the ''upsherin'' of Menachem Mendel Melul, Brooklyn, 5779 (2019).
 


[[Category:5627 births]]
[[Category:5627 births]]
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[[he:מנחם מענדל שניאורסון (בן אדמו"ר המהר"ש)]]
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