Shmariyahu Noach Schneerson: Difference between revisions

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[[File:בברויסק.jpg|thumb|Rebbe Shmariyahu Noach Schneerson]]
[[File:בברויסק.jpg|thumb|Rebbe Shmariyahu Noach Schneerson]]
'''The Rebbe Shmariyahu Noach Schneerson''' (1842 - 15th of Teves 1923) served as Rav in Bobruisk and became Rebbe of the Kopust dynasty.
'''The Rebbe Shmariyahu Noach Schneerson''' (1842 - 15th of Teves 1923) served as Rav in Bobruisk and became Rebbe of the [[Kopust]] dynasty.


== Life History ==
== Life History ==
The Rebbe Shmariyahu Noach Schneerson of Bobruisk was born in Lubavitch in 1842. He was the youngest son of his father Rebbe Yehuda Leib Schneerson (son of the Rebbe Tzemach Tzedek).
The Rebbe Shmariyahu Noach Schneerson of Bobruisk was born in Lubavitch in 1842. He was the youngest son of his father Rebbe Yehuda Leib Schneerson (son of the Rebbe Tzemach Tzedek).


In his youth, he learned with his grandfather, the Rebbe Tzemach Tzedek, and with his brother, Rav Shlomo Zalman Schneerson, who later became the Rebbe of Kopust. Various traditions claim that he also learned with his uncle the Rebbe Maharash.
In his youth, he learned with his grandfather, [[The Tzemach Tzedek|the Rebbe Tzemach Tzedek]], and with his brother, Rav Shlomo Zalman Schneerson, who later became the Rebbe of Kopust. Various traditions claim that he also learned with his uncle the Rebbe Maharash.


He married his cousin, the daughter of Rebbe Maharin of Nezhin.
He married his cousin, the daughter of Rebbe Maharin of Nezhin.
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== Relations with Lubavitch ==
== Relations with Lubavitch ==
Over the years, there occurred an incident with Lubavitch, for example, he established a special Colel Chabad - separate from the Colel Chabad managed by the Rebbe Rashab.
Over the years, there occurred an incident with Lubavitch, for example, he established a special Colel Chabad - separate from the [[Colel Chabad]] managed by [[the Rebbe Rashab]].


His views also differed from those of the Lubavitcher Rebbes on several matters. Thus in Shevat 1910, a gathering of rabbonim in Russia took place, attended by gedolei hador. At the assembly, there were differences of opinion whether a rav should know the Russian language and have minimal general education. Rabbi Meir Simcha of Dvinsk, supported by Rabbi Dovid Friedman of Karlin, and Rabbi Shmarya Noach Schneerson of Bobruisk advocated in favor, while Rabbi Chaim of Brisk, supported by the Rebbe Rashab and the Chofetz Chaim, strongly opposed studying any other subjects whatsoever.
His views also differed from those of the Lubavitcher Rebbes on several matters. Thus in Shevat 1910, a gathering of rabbonim in Russia took place, attended by gedolei hador. At the assembly, there were differences of opinion whether a rav should know the Russian language and have minimal general education. Rabbi Meir Simcha of Dvinsk, supported by Rabbi Dovid Friedman of Karlin, and Rabbi Shmarya Noach Schneerson of Bobruisk advocated in favor, while Rabbi Chaim of Brisk, supported by the Rebbe Rashab and the Chofetz Chaim, strongly opposed studying any other subjects whatsoever.
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See expanded entry – '''Shemen LaMaor'''
See expanded entry – '''Shemen LaMaor'''


* '''Shemen LaMaor''', a collection of his Torah teachings, compiled by his grandchildren and printed in two volumes with the Rebbe's blessing by Rabbi Binyamin Eliyahu Gorodetsky and Rabbi Refael Wilshansky in 1964 and 1966 in Kfar Chabad.
* '''Shemen LaMaor''', a collection of his Torah teachings, compiled by his grandchildren and printed in two volumes with the Rebbe's blessing by Rabbi Binyamin Eliyahu Gorodetsky and Rabbi Refael Wilshansky in 1964 and 1966 in [[Kfar Chabad]].


== Further Reading ==
== Further Reading ==