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Zochlin is one of the common flaws in mikvahs, mentioned in [[Mesechtas Mikvaot|Masechet Mikvaot]], which is caused by the mikvah water flowing, contrary to the rule stating that mikvah water only purifies when it is "ashboren" - meaning when the water is still and standing in place. This differs from a spring, which purifies even in "zochlin" state, when the spring water flows and moves from its place.
[[File:זחילה.JPG|thumb|Zochlin Waters]]
Zochlin is one of the common flaws in mikvahs, mentioned in [[Mikvaot|Masechet Mikvaot]], which is caused by the mikvah water flowing, contrary to the rule stating that mikvah water only purifies when it is "ashboren" - meaning when the water is still and standing in place. This differs from a spring, which purifies even in "zochlin" state, when the spring water flows and moves from its place.


== The Definition of Zochlin ==
== The Definition of Zochlin ==
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Similarly, the Rebbe Tzemach Tzedek discusses a mikvah that has a hole in the bottom of its wall toward another mikvah, such that after several hours a large part of the mikvah water is destined to exit and enter the second mikvah. He questions whether all the water that is destined to exit should be considered "zochlin," and he determines that this depends on the aforementioned dispute among the Rishonim. According to Rabbeinu Shimshon, the mikvah would be invalid since the immersion also occurs in the invalid waters that are destined to exit, and according to the Rosh, as long as the waters have not exited - they are valid. But if most of the mikvah waters are destined to exit in such a way, the mikvah is invalid. Therefore, he recommends making a hole the size of "k'shfoferet hanod" (which has room for two fingers from each side of the hole) that will cause the two mikvahs to be considered as one, and consequently the flow between one and the other would not be considered "zochlin."
Similarly, the Rebbe Tzemach Tzedek discusses a mikvah that has a hole in the bottom of its wall toward another mikvah, such that after several hours a large part of the mikvah water is destined to exit and enter the second mikvah. He questions whether all the water that is destined to exit should be considered "zochlin," and he determines that this depends on the aforementioned dispute among the Rishonim. According to Rabbeinu Shimshon, the mikvah would be invalid since the immersion also occurs in the invalid waters that are destined to exit, and according to the Rosh, as long as the waters have not exited - they are valid. But if most of the mikvah waters are destined to exit in such a way, the mikvah is invalid. Therefore, he recommends making a hole the size of "k'shfoferet hanod" (which has room for two fingers from each side of the hole) that will cause the two mikvahs to be considered as one, and consequently the flow between one and the other would not be considered "zochlin."
[[Category:Mikvah]]
[[he:זוחלין]]