Yesh Me'ayin - Something from Nothing: Difference between revisions

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In this manner, the name Elokim is not a "detail" in revelation (enabling Divinity to be revealed even in a lower place), but a "simple contraction" - concealing and hiding. However, by its very nature (the nature of limitation), it is a vessel for the essence of Divinity (which transcends both the name Havayah and the name Elokim). This is the revelation that will be in the Third Holy Temple, when the parameters of space and time will be refined until the essence of Divinity will be felt in them '''from their own perspective''' (and not from the perspective of the light illuminating in them, as was in the First and Second Holy Temples). The tangible expression of this will begin through the winds of the world not only not interfering, but furthermore, '''from their own accord''' they will bring the Jewish people out from exile to redemption, culminating in the perfection of this that will be at the resurrection of the dead.
In this manner, the name Elokim is not a "detail" in revelation (enabling Divinity to be revealed even in a lower place), but a "simple contraction" - concealing and hiding. However, by its very nature (the nature of limitation), it is a vessel for the essence of Divinity (which transcends both the name Havayah and the name Elokim). This is the revelation that will be in the Third Holy Temple, when the parameters of space and time will be refined until the essence of Divinity will be felt in them '''from their own perspective''' (and not from the perspective of the light illuminating in them, as was in the First and Second Holy Temples). The tangible expression of this will begin through the winds of the world not only not interfering, but furthermore, '''from their own accord''' they will bring the Jewish people out from exile to redemption, culminating in the perfection of this that will be at the resurrection of the dead.
[[category: Concepts in Chassidus]]
[[category: Concepts in Chassidus]]
[[he:יש מאין]]