Abba Ila'ah: Difference between revisions
Created page with "It is said that "Abba draws from mazala" meaning that Abba Ila'ah draws from the eighth mazal of the 13 tikkunei dikna, which is the mazal "Notzer." This is why the beard is "this one acquires wisdom," as the acquisition and formation of wisdom is drawn from the aspect of dikna. This is "and wisdom is found from nothingness," as its formation comes from an aspect that has no comparison, since the drawing from mazala is only in the aspect of hairs, which is a concentrated..." |
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It is said that "Abba draws from mazala" meaning that Abba Ila'ah draws from the eighth mazal of the 13 tikkunei dikna, which is the mazal "Notzer." This is why the beard is "this one acquires wisdom," as the acquisition and formation of | It is said that "Abba draws from mazala" meaning that Abba Ila'ah draws from the eighth mazal of the 13 tikkunei dikna, which is the mazal "[[Notzer Chesed|Notzer]]." This is why [[The Beard|the beard]] is "this one acquires wisdom," as the acquisition and formation of Chachmah is drawn from the aspect of dikna. This is "and Chachamah is found from nothingness," as its formation comes from an aspect that has no comparison, since the drawing from mazala is only in the aspect of hairs, which is a concentrated drawing. | ||
This drawing from mazala has its root in mocha stima'ah, which is the wisdom of Arich Anpin. Abba Ila'ah draws from the seven lower aspects of mocha stima'ah, and therefore it is only in the aspect of hairs, as hairs represent the growing aspect, which are the seven lower aspects. | This drawing from mazala has its root in mocha stima'ah, which is the wisdom of Arich Anpin. Abba Ila'ah draws from the seven lower aspects of mocha stima'ah, and therefore it is only in the aspect of hairs, as hairs represent the growing aspect, which are the seven lower aspects. | ||
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When the light of mochin of Abba is concealed and does not illuminate in Zeir Anpin, this is the matter of nega'im (spiritual afflictions). The concept of nega'im in the upper worlds is the removal of mochin of Abba, which is the aspect of bitul (self-nullification) and "return," and because of this, the external forces draw sustenance from the "running" and enthusiasm of mochin of Ima. | When the light of mochin of Abba is concealed and does not illuminate in Zeir Anpin, this is the matter of nega'im (spiritual afflictions). The concept of nega'im in the upper worlds is the removal of mochin of Abba, which is the aspect of bitul (self-nullification) and "return," and because of this, the external forces draw sustenance from the "running" and enthusiasm of mochin of Ima. | ||
== See also == | |||
* [[Adam HaElyon]] | |||
* [[Adam Kadmon]] | |||
[[he:אבא עילאה]] | |||
[[Category:Worlds]] | |||
[[Category:Concepts in Chassidus]] | |||