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[[File:מנוחה_רחל.jpg|left|thumb|250px|The tomb of Rebbetzin Menucha Rochel in Hebron]]
'''Rebbetzin Menucha Rochel Slonim''' (19 Kislev 5559 - 24 Shevat 5648 / 1798 - 1888) was the daughter of [[the Mitteler Rebbe]] who made aliyah to [[Eretz Yisroel]] and settled in [[Chevron]].
'''Rebbetzin Menucha Rochel Slonim''' (19 Kislev 5559 24 Shevat 5648 / December 1798 – February 1888) was a daughter of the [[Mitteler Rebbe]] who emigrated to the Land of Israel and settled in [[Hebron]].


== Life History ==
==Life==
The Rebbetzin was born on Tuesday, [[19 Kislev]] [[5559]], the same day [[the Alter Rebbe]] was released from prison.
Rebbetzin Menucha Rochel was born on Tuesday, 19 Kislev 5559 (December 1798) — the very day the [[Alter Rebbe]] was released from imprisonment in St. Petersburg.


When her father, the Mitteler Rebbe, was informed that a daughter was born to him, he said: "From now on we will have menucha (rest)" and therefore named her "Menucha". The name "Rochel" was after the Alter Rebbe's youngest daughter who passed away in her youth.
When her father the [[Mitteler Rebbe]] was told that a daughter had been born to him, he said: "From now on, menuchah — rest — shall be ours." He therefore named her Menucha. The name Rochel was given in memory of [[Rachel (daughter of the Alter Rebbe)|the Alter Rebbe's youngest daughter Rachel]], who had passed away in her youth.


The Rebbetzin greatly yearned to make aliyah to Eretz Yisroel. Once when she became ill and the doctors gave up hope for her life, her father instructed to whisper in her ear in his name that she would recover and merit to make aliyah to the Holy Land, and she immediately recovered.
Rebbetzin Menucha Rochel longed deeply to emigrate to the Land of Israel. On one occasion she fell gravely ill and the doctors despaired of her recovery. Her father instructed that his name be whispered in her ear, along with the promise that she would recover and merit to ascend to the Holy Land and she immediately recovered.


After her marriage to Rav [[Yaakov Kuli Slonim (Son-in-law of the Mitteler Rebbe)|Yaakov Kuli Slonim]], the couple lived in [[Lubavitch]]. In [[5592]] (1832) her firstborn son R' Yehuda Leib was born, in 5593 (1833) her son R' Levi Yitzchok was born, and in 5600 (1840) her son R' Mordechai DovBer was born.
After her marriage to the tzaddik (righteous man) Rabbi [[Yaakov Kuli Slonim (son-in-law of the Mitteler Rebbe)|Yaakov Kuli Slonim]], the couple settled in [[Lubavitch]]. In 1832 (5592) her eldest son, the tzaddik Rabbi [[Yehuda Leib Slonim]], was born; in 1833 (5593) her son Rabbi [[Levi Yitzchak Slonim (grandson of the Mitteler Rebbe)|Levi Yitzchak]] was born; and in 1840 (5600) her son Rabbi [[Mordechai Dovber Slonim (grandson of the Mitteler Rebbe)|Mordechai Dovber]] was born.


== In the Holy Land ==
==In the Holy Land==
Following the advice of the Tzemach Tzedek, she made aliyah with her family to the Holy Land in 5605 (1845) and settled in Chevron.
Acting on the counsel of the [[Tzemach Tzedek]], Rebbetzin Menucha Rochel emigrated with her family to the Holy Land in 1845 (5605) and settled in Hebron.


When the Rebbetzin went to take leave of the Tzemach Tzedek, she complained that she was worried about traveling due to the rains. The Tzemach Tzedek answered her: "So what? You will travel between the raindrops!" From that day on, not a drop of rain fell on her until her last day.
Before departing, she went to take leave of the [[Tzemach Tzedek]] and expressed her concern about traveling in heavy rain. He replied: "So what? Travel between the raindrops!" From that day forward, not a single raindrop fell upon her until the last day of her life.


Upon arriving in Chevron, she established the Chabad community there. The Jews of the city and even the non-Jews regarded her as a tzadeikes, called her "Di Bobe Menucha Rochel" and many came to receive her blessings. The Admor of Lelov (Rabbi Elazar Mendel) would visit her home during his stays in Chevron, standing before her the entire time, and before leaving would ask for her blessing. There are many stories of miracles that the Rebbetzin performed. Every bride would visit Me'arat HaMachpela and afterwards would come to the Rebbetzin to receive her blessing.
Upon arriving in Hebron, she established the local Chabad community. Jews of the city and even non-Jews regarded her as a tzaddekes (a righteous and holy woman) and called her "Di Bobe Menucha Rochel" (Yiddish: the grandmother Menucha Rochel). Many came to receive her blessing. The Admor of [[Lelov]] (Rabbi Elazar Mendel) would visit her home whenever he was in Hebron, standing in her presence throughout the visit and requesting her blessing before departing. Many stories are told of the wonders she performed. Every bride would first visit the Cave of Machpelah and then come to Rebbetzin Menucha Rochel to receive her blessing.


She was very particular not to spill or throw away any [[Shabbos]] food, as she received from the Alter Rebbe. She educated and served as a personal example of purity and cleanliness, and would say in the name of her grandfather and father: "Where there is purity and cleanliness, there is kashrus and Yiddishkeit."
She was meticulous never to discard or waste any food from Shabbos, a practice she had received from the [[Alter Rebbe]]. She educated those around her and set a personal example in purity and cleanliness, saying in the name of her grandfather and her father: "Wherever there is purity and cleanliness, there is kashrus and Judaism."


== Passing and Commemoration ==
==Passing and Legacy==
When her granddaughter Mrs. (Mushka Devorah) was preparing for her wedding, Rebbetzin Menucha Rochel called her and told her not to look for an apartment or purchase things for the wedding as she was giving her the apartment with all its contents as a gift.
Shortly before her passing, Rebbetzin Menucha Rochel called her granddaughter Marat [[Mushka Devorah]] — who was preparing for her upcoming wedding and told her not to look for an apartment or purchase items for the wedding, as she was giving her her home and all its contents as a gift. The Rebbetzin passed away shortly thereafter, and the home passed to her granddaughter.


Shortly thereafter, the Rebbetzin passed away and the house passed to her granddaughter. On the eve of Rosh Chodesh Shevat 5648 (1888), she wrote a letter to the Rebbe Rashab. She gave it to her grandson (R' Zev Dov) to send by mail and warned him not to open the letter. The grandson, understanding that something important was in the letter, brought it to his father, R' Yehuda Leib. After opening the letter, he discovered that the Rebbetzin had written that this was her last letter to the Rebbe Rashab.
On the eve of Rosh Chodesh Shevat 5648 (1888), she wrote a letter to the [[Rebbe Rashab]]. She handed it to her grandson Rabbi Zev Dov to send by post, cautioning him not to open it. Sensing that it contained something significant, he brought it to his father, Rabbi [[Yehuda Leib Slonim (grandson of the Mitteler Rebbe)|Yehuda Leib]]. Upon opening it, they discovered that the Rebbetzin had written that this was her final letter to the Rebbe Rashab.


On her last night, she asked her great-granddaughter Pesha Hadassa (Slonim, and after marriage - Halperin), who was about 12 years old, not to sleep by her as usual but rather the servant Zisel who was about 90 years old. In the middle of the night, she woke Zisel and asked her to boil water so she could wash and change clothes. Afterwards, she asked to call all family members and during all this time her lips were murmuring chapters of prayer. In her final moments, R' Ephraim HaLavan (of Chevron's rabbis) sat by her bed. When he felt these were her final moments, he wanted to go out and call a minyan to be present for yetzias neshama, but the Rebbetzin, who was clear-minded, signaled him not to go as there wouldn't be time, telling him "My ancestors are here with me" and immediately her soul departed. During her tahara, the Chevra Kadisha asked her to straighten up and she did so.
On the last night of her life, she asked her granddaughter Pesha Hadassah (Slonim, later Halperin), who was about twelve years old and customarily slept beside her, to go home — and asked instead that her elderly maidservant Zissel, who was about ninety years old, stay with her. In the middle of the night she woke Zissel and asked her to boil water so that she could bathe and change her clothes. She then asked that all family members be summoned, and throughout this time her lips were moving in prayer. In her final moments, Rabbi Ephraim HaLavan (one of Hebron's rabbis) sat at her bedside. Sensing that the end was near, he rose to call a minyan (a quorum of ten men for prayer) to be present at the moment of her passing, but the Rebbetzin — fully lucid — gestured to him not to go, saying that there would not be time. She then said: "My forebears are here with me" and her soul departed.


All the Jews of Chevron participated in her funeral, and the city's children walked before the bier with lit candles in their hands while reciting chapters of Tehillim.
During the tahara (the ritual preparation of the body for burial, performed by the Chevra Kadisha — the Jewish burial society), the Chevra Kadisha asked her to straighten herself, and she did so.


The Rebbetzin passed away on 24 Shevat 5648 (1888) and was laid to rest in Chevron.
All the Jews of Hebron attended her funeral. The children of the city walked before the bier holding lit candles and reciting Psalms.


In 5742 (1982), the Gaon Chossid Rabbi Shmuel Elazar Heilprin zt"l initiated the renewal of visiting her grave on her yahrtzeit, since the liberation of Chevron in the Six Day War. The visits received the Rebbe's blessing and encouragement, and since then (except for 5748 when visits were not possible due to security issues), hundreds of her descendants and Chabad chassidim from around the country visit annually, particularly righteous women who come in masses on her yahrtzeit and throughout the year. There is also a real phenomenon of giving Jewish girls her name, and hundreds or perhaps thousands of girls proudly carry her name.
Rebbetzin Menucha Rochel passed away on 24 Shevat 5648 (February 1888) and is buried in Hebron.


The Menucha Rochel Synagogue, which is the oldest Chabad synagogue in the world, is named after her, and today also houses some of the Chabad House activities in Chevron.
===Annual Commemoration===
In 5742 (1982), the Gaon and Chassid Rabbi [[Shmuel Elazar Halperin]] initiated the renewal of annual pilgrimages to her grave on her yahrzeit (anniversary of passing) — the first since the liberation of Hebron in the Six-Day War. The initiative received the blessing and encouragement of the Rebbe. Since then — with the exception of 5748 (1988), when security conditions prevented it — hundreds of her descendants and Chabad Chassidim from across Israel make the pilgrimage each year, particularly women, who come in large numbers both on the yahrzeit and throughout the year.


== Her Family ==
There is also a widespread practice of naming daughters after her; hundreds, and perhaps thousands, of Jewish girls proudly carry her name.
Sons:


* R' Yehuda Leib
The [[Menucha Rochel Synagogue]], named in her honor, is the oldest Chabad synagogue in the world and today also houses part of the activities of Chabad of Hebron.
* R' Mordechai DovBer
* R' Levi Yitzchok


Daughters:
==Family==
'''Sons:'''
* Rabbi [[Yehuda Leib Slonim (grandson of the Mitteler Rebbe)|Yehuda Leib]]
* Rabbi [[Mordechai Dovber Slonim (grandson of the Mitteler Rebbe)|Mordechai Dovber]]
* Rabbi [[Levi Yitzchak Slonim (grandson of the Mitteler Rebbe)|Levi Yitzchak]]


* Mrs. Roza Mina (husband R' Boruch Mordechai Efrat)
'''Daughters:'''
* Mrs. Sarah Freida (husband R' Binyamin Rivlin)
* Marat Roza Mina (husband: Rabbi Boruch Mordechai Efrat)
* Mrs. Sterna Roza (husband R' Shalom Kazarnovsky)
* Marat Sara Freida (husband: Rabbi Binyamin Rivlin)
* Marat Starna Roza (husband: Rabbi [[Shalom Kazarnovsky]])


Grandchildren:
'''Grandchildren:'''
 
* Rabbi [[Zev Dov Slonim]]
* R' Zev Dov Slonim
* Rabbi [[Avraham Zalman Kazarnovsky-Schneerson]]
* Rabbi Avraham Zalman Kazarnovsky-Schneerson
* Marat [[Mushka Devorah Epstein-Levin]]
* Mrs. Mushka Devorah Epstein-Levin
* Rebbetzin Pesha Hadassah Halperin
* R' Shneur Zalman Slonim - great-grandson of the Mitteler Rebbe
* Rabbi [[Schneur Zalman Slonim]] — great-great-grandson of the Mitteler Rebbe
* R' DovBer Efrat
* Rabbi [[Dovber Efrat]]


==External Links==
* [https://karovel.co.il/הכתבה-המרכזית/האדמורית-של-חברון/ The Rebbetzin of Hebron], ''Karov Eilecha'' newsletter, issue 162, 21 Shevat 5777
* [https://col.org.il/news/129174 A collection of wonderful stories about the righteous Rebbetzin Menucha Rochel] (COL)
* [https://col.org.il/news/129186 Walking Between the Raindrops] — stories about the Rebbetzin, told by Rabbi Pischya Lipsker (COL, video)
* [https://col.org.il/news/142827 Documents revealed: The shliach's petition and the restoration of the Rebbetzin's grave] (COL)
* [https://col.org.il/news/116056 Those Were the Days: The pilgrimage to the grave of Rebbetzin Menucha Rochel in 5742] (COL)
[[he:מנוחה רחל סלונים (בת אדמו"ר האמצעי)]]
[[Category:Beis HaRav]]
[[Category:Beis HaRav]]
[[he:מנוחה רחל סלונים (בת אדמו"ר האמצעי)]]

Latest revision as of 10:59, 9 June 2026

The tomb of Rebbetzin Menucha Rochel in Hebron

Rebbetzin Menucha Rochel Slonim (19 Kislev 5559 – 24 Shevat 5648 / December 1798 – February 1888) was a daughter of the Mitteler Rebbe who emigrated to the Land of Israel and settled in Hebron.

Life[edit | edit source]

Rebbetzin Menucha Rochel was born on Tuesday, 19 Kislev 5559 (December 1798) — the very day the Alter Rebbe was released from imprisonment in St. Petersburg.

When her father the Mitteler Rebbe was told that a daughter had been born to him, he said: "From now on, menuchah — rest — shall be ours." He therefore named her Menucha. The name Rochel was given in memory of the Alter Rebbe's youngest daughter Rachel, who had passed away in her youth.

Rebbetzin Menucha Rochel longed deeply to emigrate to the Land of Israel. On one occasion she fell gravely ill and the doctors despaired of her recovery. Her father instructed that his name be whispered in her ear, along with the promise that she would recover and merit to ascend to the Holy Land — and she immediately recovered.

After her marriage to the tzaddik (righteous man) Rabbi Yaakov Kuli Slonim, the couple settled in Lubavitch. In 1832 (5592) her eldest son, the tzaddik Rabbi Yehuda Leib Slonim, was born; in 1833 (5593) her son Rabbi Levi Yitzchak was born; and in 1840 (5600) her son Rabbi Mordechai Dovber was born.

In the Holy Land[edit | edit source]

Acting on the counsel of the Tzemach Tzedek, Rebbetzin Menucha Rochel emigrated with her family to the Holy Land in 1845 (5605) and settled in Hebron.

Before departing, she went to take leave of the Tzemach Tzedek and expressed her concern about traveling in heavy rain. He replied: "So what? Travel between the raindrops!" From that day forward, not a single raindrop fell upon her until the last day of her life.

Upon arriving in Hebron, she established the local Chabad community. Jews of the city — and even non-Jews — regarded her as a tzaddekes (a righteous and holy woman) and called her "Di Bobe Menucha Rochel" (Yiddish: the grandmother Menucha Rochel). Many came to receive her blessing. The Admor of Lelov (Rabbi Elazar Mendel) would visit her home whenever he was in Hebron, standing in her presence throughout the visit and requesting her blessing before departing. Many stories are told of the wonders she performed. Every bride would first visit the Cave of Machpelah and then come to Rebbetzin Menucha Rochel to receive her blessing.

She was meticulous never to discard or waste any food from Shabbos, a practice she had received from the Alter Rebbe. She educated those around her and set a personal example in purity and cleanliness, saying in the name of her grandfather and her father: "Wherever there is purity and cleanliness, there is kashrus and Judaism."

Passing and Legacy[edit | edit source]

Shortly before her passing, Rebbetzin Menucha Rochel called her granddaughter Marat Mushka Devorah — who was preparing for her upcoming wedding — and told her not to look for an apartment or purchase items for the wedding, as she was giving her her home and all its contents as a gift. The Rebbetzin passed away shortly thereafter, and the home passed to her granddaughter.

On the eve of Rosh Chodesh Shevat 5648 (1888), she wrote a letter to the Rebbe Rashab. She handed it to her grandson Rabbi Zev Dov to send by post, cautioning him not to open it. Sensing that it contained something significant, he brought it to his father, Rabbi Yehuda Leib. Upon opening it, they discovered that the Rebbetzin had written that this was her final letter to the Rebbe Rashab.

On the last night of her life, she asked her granddaughter Pesha Hadassah (Slonim, later Halperin), who was about twelve years old and customarily slept beside her, to go home — and asked instead that her elderly maidservant Zissel, who was about ninety years old, stay with her. In the middle of the night she woke Zissel and asked her to boil water so that she could bathe and change her clothes. She then asked that all family members be summoned, and throughout this time her lips were moving in prayer. In her final moments, Rabbi Ephraim HaLavan (one of Hebron's rabbis) sat at her bedside. Sensing that the end was near, he rose to call a minyan (a quorum of ten men for prayer) to be present at the moment of her passing, but the Rebbetzin — fully lucid — gestured to him not to go, saying that there would not be time. She then said: "My forebears are here with me" — and her soul departed.

During the tahara (the ritual preparation of the body for burial, performed by the Chevra Kadisha — the Jewish burial society), the Chevra Kadisha asked her to straighten herself, and she did so.

All the Jews of Hebron attended her funeral. The children of the city walked before the bier holding lit candles and reciting Psalms.

Rebbetzin Menucha Rochel passed away on 24 Shevat 5648 (February 1888) and is buried in Hebron.

Annual Commemoration[edit | edit source]

In 5742 (1982), the Gaon and Chassid Rabbi Shmuel Elazar Halperin initiated the renewal of annual pilgrimages to her grave on her yahrzeit (anniversary of passing) — the first since the liberation of Hebron in the Six-Day War. The initiative received the blessing and encouragement of the Rebbe. Since then — with the exception of 5748 (1988), when security conditions prevented it — hundreds of her descendants and Chabad Chassidim from across Israel make the pilgrimage each year, particularly women, who come in large numbers both on the yahrzeit and throughout the year.

There is also a widespread practice of naming daughters after her; hundreds, and perhaps thousands, of Jewish girls proudly carry her name.

The Menucha Rochel Synagogue, named in her honor, is the oldest Chabad synagogue in the world and today also houses part of the activities of Chabad of Hebron.

Family[edit | edit source]

Sons:

Daughters:

  • Marat Roza Mina (husband: Rabbi Boruch Mordechai Efrat)
  • Marat Sara Freida (husband: Rabbi Binyamin Rivlin)
  • Marat Starna Roza (husband: Rabbi Shalom Kazarnovsky)

Grandchildren:

External Links[edit | edit source]