Ushpizin: Difference between revisions
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The above series follows the order given in the ''Zohar'' (III, 103b), which enumerates the ''Ushpizin'' according to the sequence of the ''Sefiros'' which they represent. Elsewhere, significantly, the ''Zohar'' (I, 261a) enumerates the ''Ushpizin'' in chronological order. In a third place (III, 255a), the ''Zohar'' substitutes King Shlomo for Yosef. In regard to differences of opinion among our Sages we find the expression ''(Eruvin 13b)'', “These ''and'' these are the words of the living G‑d.” Hence, though our discussion of the ''Ushpizin'' follows the order of the ''Sefiros,'' all of these perspectives are relevant to one’s divine service.<ref name=":0" /> | The above series follows the order given in the ''Zohar'' (III, 103b), which enumerates the ''Ushpizin'' according to the sequence of the ''Sefiros'' which they represent. Elsewhere, significantly, the ''Zohar'' (I, 261a) enumerates the ''Ushpizin'' in chronological order. In a third place (III, 255a), the ''Zohar'' substitutes King Shlomo for Yosef. In regard to differences of opinion among our Sages we find the expression ''(Eruvin 13b)'', “These ''and'' these are the words of the living G‑d.” Hence, though our discussion of the ''Ushpizin'' follows the order of the ''Sefiros,'' all of these perspectives are relevant to one’s divine service.<ref name=":0" /> | ||
[[he:אושפיזין]] | |||