Nefesh Helokis: Difference between revisions
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The | The '''Nefesh Helokis''' or the '''Divine Soul''' is a general concept in [[Chassidus]] and is a term for the spiritual and divine part within a Jew, including soul, spirit, and higher soul. A Jew's soul is called "Adam" and was created similar to the "Supreme Adam," containing ten powers and three garments. | ||
== Source == | == Source == | ||
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== In the Tanya == | == In the Tanya == | ||
[edit] | [edit] | ||
In the Tanya, Rabbi Shneur Zalman of Liadi stated that the ''nefesh ha'elokit'' is "literally a part of God above." This is supported by quoting the morning prayer "Elokai neshamah", which says "the soul You gave me is pure. ...You blew it into me," then quoting a phrase of the Zohar that "one who blows, blows from within him." This is taken to mean, "from His innermost." | In the Tanya, [[Rabbi Shneur Zalman of Liadi]] stated that the ''nefesh ha'elokit'' is "literally a part of God above." This is supported by quoting the morning prayer "Elokai neshamah", which says "the soul You gave me is pure. ...You blew it into me," then quoting a phrase of the Zohar that "one who blows, blows from within him." This is taken to mean, "from His innermost." | ||
== Unique to Jews == | == Unique to Jews == | ||
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== Location and Entry == | == Location and Entry == | ||
The divine soul primarily resides in the brain and right chamber of the heart. It begins entering at circumcision and fully enters at Bar/Bat Mitzvah. | The divine soul primarily resides in the brain and right chamber of the heart. It begins entering at circumcision and fully enters at Bar/Bat Mitzvah. | ||
=== Parts of the Soul === | === Parts of the Soul === | ||