Yehuda Kalman Marlow: Difference between revisions

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[[File:הרב מארלאו.jpg|thumb]]
[[File:הרב מארלאו.jpg|thumb|Rabbi Marlow presenting the psak din that "the time of Geulah has arrived" to the Rebbe Melech HaMoshiach]]
Rabbi Yehuda Kalman Marlow (10 Adar I 5692 - 20 Sivan 5760) was the rabbi of the [[Crown Heights]] neighborhood in Brooklyn, and one of the prominent leaders who believed in the [[The Rebbe|Rebbe]] as Melech HaMoshiach even after 3 Tammuz 5754. He was called by the Rebbe "Knight of Knights."
Rabbi Yehuda Kalman Marlow (10 Adar I 5692 - 20 Sivan 5760) was the rabbi of the [[Crown Heights]] neighborhood in Brooklyn, and one of the prominent leaders who believed in the [[The Rebbe|Rebbe]] as Melech HaMoshiach even after 3 Tammuz 5754. He was called by the Rebbe "Knight of Knights."


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== Spreading the Message of Redemption ==
== Spreading the Message of Redemption ==
Rabbi Marlow had a special enthusiasm for all matters concerning redemption and Moshiach, particularly regarding the identity of King Moshiach. The Rabbi used every opportunity to encourage activity in these areas, and he himself participated in these activities.
Rabbi Marlow had a special enthusiasm for all matters concerning redemption and Moshiach, particularly regarding the identity of King Moshiach. The Rabbi used every opportunity to encourage activity in these areas, and he himself participated in these activities.[[File:כתב הרבנות של הרב מארלו.jpg|thumb|The Rabbinical Certificate of Rabbi Marlow]]In 5747, after the entire congregation cried out "Ad Mosai!?" (Until when!?) during the Rebbe's farbrengen on Shabbat Parshat Vayigash, and there was a special awakening regarding matters of redemption, twenty-five rabbis headed by Rabbi Marlow sat for a special discussion on the topic and issued a ruling stating that according to the Torah of truth, God must bring the redemption immediately. The next day, on the tenth of Tevet before Mincha prayer, Rabbi Marlow presented the ruling to the Rebbe.
 
In 5747, after the entire congregation cried out "Ad Mosai!?" (Until when!?) during the Rebbe's farbrengen on Shabbat Parshat Vayigash, and there was a special awakening regarding matters of redemption, twenty-five rabbis headed by Rabbi Marlow sat for a special discussion on the topic and issued a ruling stating that according to the Torah of truth, God must bring the redemption immediately. The next day, on the tenth of Tevet before Mincha prayer, Rabbi Marlow presented the ruling to the Rebbe.


Similarly, in the summer of 5751, when the rabbinical rulings that the time of redemption had arrived and that the Rebbe is King Moshiach were being considered, Rabbi Marlow was one of the most dominant forces in the matter.
Similarly, in the summer of 5751, when the rabbinical rulings that the time of redemption had arrived and that the Rebbe is King Moshiach were being considered, Rabbi Marlow was one of the most dominant forces in the matter.
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The Rabbi's last public appearance was at the Jubilee conference organized by the World Chabad Center for Greeting Moshiach on the eve of 10 Shevat 5760. He spoke about the importance of pure faith in small children: "Unfortunately, today's children have never seen the Rebbe, and despite everything, they grow up as true mekusharim (connected ones) and believe with complete faith. Fine, we - we saw the Rebbe. But from where do they have these powers? It must be that these are very high souls, with most elevated powers. Otherwise, there is no explanation."
The Rabbi's last public appearance was at the Jubilee conference organized by the World Chabad Center for Greeting Moshiach on the eve of 10 Shevat 5760. He spoke about the importance of pure faith in small children: "Unfortunately, today's children have never seen the Rebbe, and despite everything, they grow up as true mekusharim (connected ones) and believe with complete faith. Fine, we - we saw the Rebbe. But from where do they have these powers? It must be that these are very high souls, with most elevated powers. Otherwise, there is no explanation."
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His strong faith in the Rebbe as King Moshiach was also expressed during his illness when doctors ordered him to be confined to his bed. On the first Shabbat after his surgery, while he was in the hospital, ten students from the Central Tomchei Tmimim Yeshiva at 770 came to pray Kabbalat Shabbat with the Rabbi in a minyan. Before they began praying, family members asked them to hurry the prayer somewhat, due to the Rabbi's condition. When they reached the end of "Lecha Dodi," the Rabbi signaled with his hand for them to do a 'Yechi' dance. When he noticed their hesitation, he rose from his chair and began dancing himself and singing 'Yechi Adoneinu.' The dancing continued for ten minutes, after which he returned to his bed completely exhausted. The effort was so great that after the prayer, the Rabbi was unable to make Kiddush and had to rest for two full hours. After he woke up, he told his family that this was a special prayer, and afterward made Kiddush.
His strong faith in the Rebbe as King Moshiach was also expressed during his illness when doctors ordered him to be confined to his bed. On the first Shabbat after his surgery, while he was in the hospital, ten students from the Central Tomchei Tmimim Yeshiva at 770 came to pray Kabbalat Shabbat with the Rabbi in a minyan. Before they began praying, family members asked them to hurry the prayer somewhat, due to the Rabbi's condition. When they reached the end of "Lecha Dodi," the Rabbi signaled with his hand for them to do a 'Yechi' dance. When he noticed their hesitation, he rose from his chair and began dancing himself and singing 'Yechi Adoneinu.' The dancing continued for ten minutes, after which he returned to his bed completely exhausted. The effort was so great that after the prayer, the Rabbi was unable to make Kiddush and had to rest for two full hours. After he woke up, he told his family that this was a special prayer, and afterward made Kiddush.
[[File:חתונת הרב מארלו.jpg|thumb]]
[[File:חתונת הרב מארלו.jpg|thumb|The Rebbe arranging kiddushin at the chuppah of Rabbi Marlow]]
It should be noted that Rabbi Marlow was among the Chabad rabbis who issued a Torah ruling that it is forbidden to write titles implying the opposite of life about the Rebbe.
It should be noted that Rabbi Marlow was among the Chabad rabbis who issued a Torah ruling that it is forbidden to write titles implying the opposite of life about the Rebbe.


== His Passing ==
== His Passing ==
After Tishrei 5760, the Rabbi felt strange fatigue. Initially, he thought it was accumulated tiredness, but after several weeks he realized it was something much more serious. He went for medical tests, where it was discovered that he had a cancerous tumor spreading near his brain. A surgery date was immediately set to remove the tumor.
After Tishrei 5760, the Rabbi felt strange fatigue. Initially, he thought it was accumulated tiredness, but after several weeks he realized it was something much more serious. He went for medical tests, where it was discovered that he had a cancerous tumor spreading near his brain. A surgery date was immediately set to remove the tumor.
[[File:כיתת הרב מארלאו.jpg|thumb]]
[[File:כיתת הרב מארלאו.jpg|thumb|Rabbi Marlow in a group photo with his students from Class 5 of the Lubavitcher Yeshiva in the year 5730 (1970)]]
The surgery was scheduled for 7 Kislev. The night before surgery, the Rabbi was hospitalized for medical monitoring. He used that night to study the Turei Zahav on the laws of Chanukah in depth. He was so immersed in his studies that he didn't even notice his son-in-law Rabbi Schechter entering and leaving the room every half hour.
The surgery was scheduled for 7 Kislev. The night before surgery, the Rabbi was hospitalized for medical monitoring. He used that night to study the Turei Zahav on the laws of Chanukah in depth. He was so immersed in his studies that he didn't even notice his son-in-law Rabbi Schechter entering and leaving the room every half hour.
[[File:הרב מארלאו בביקור במפעל למוצר חלב.jpg|thumb]]
[[File:הרב מארלאו בביקור במפעל למוצר חלב.jpg|thumb|Rabbi Marlow visiting a dairy products factory. Standing from right to left: Rabbi Chanina Sperlin, Rabbi Berel Levartov, Rabbi and Mara D'Asra '''Yehuda Kalman Marlow''', Rabbi Yosef Bruck, Rabbi Michael Chazzan, and Rabbi Yeshaya Baumgarten.]]
After the first surgery, when he returned to the hospital, he wrote a letter to the Rebbe and inserted it into the Igrot Kodesh. In his letter, the Rabbi asked for a blessing that he would not become a burden on his family members during his illness.
After the first surgery, when he returned to the hospital, he wrote a letter to the Rebbe and inserted it into the Igrot Kodesh. In his letter, the Rabbi asked for a blessing that he would not become a burden on his family members during his illness.
[[File:הרב מארלאו בתמונה עם ילד, רגעים לפני ברית המילה ה-9,200 שערך ארגון פרי.jpg|thumb]]
[[File:הרב מארלאו בתמונה עם ילד, רגעים לפני ברית המילה ה-9,200 שערך ארגון פרי.jpg|thumb|Rabbi Yehuda Kalman Marlow in a photo with a child, moments before the 9,200th bris milah organized by the Friends of East European Refugees Organization.]]
Indeed, his condition began to stabilize. Two months later, the illness attacked him again, this time much more severely, and he became bedridden. His last public appearance was on the eve of 10 Shevat 5760 (at an event celebrating fifty years of the Rebbe's leadership at 'Ohalei Torah' hall, where he gave an especially long speech of about forty-five minutes). After 10 Shevat, he could no longer leave his home, and the Temimim (yeshiva students) would organize minyanim in his house. From then on, the Rabbi's condition did not improve, and for eight months he suffered prolonged afflictions. The name 'Chaim' was added to his name.
Indeed, his condition began to stabilize. Two months later, the illness attacked him again, this time much more severely, and he became bedridden. His last public appearance was on the eve of 10 Shevat 5760 (at an event celebrating fifty years of the Rebbe's leadership at 'Ohalei Torah' hall, where he gave an especially long speech of about forty-five minutes). After 10 Shevat, he could no longer leave his home, and the Temimim (yeshiva students) would organize minyanim in his house. From then on, the Rabbi's condition did not improve, and for eight months he suffered prolonged afflictions. The name 'Chaim' was added to his name.