Shlichus: Difference between revisions
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The Shadarim were sent by our Rebbeim to collect funds to strengthen the yeshiva, and simultaneously they would teach Chassidus wherever they went, thus spreading the teachings of Chassidus. In the seventh generation, several shluchim served in a similar capacity - their role was to travel between different locations to raise funds for Chabad institutions, while also taking interest in the state of Yiddishkeit in each place and carrying out various shlichus assignments as instructed by the Rebbe. Among these shluchim were Rabbi Avraham Yitzchak Glick, Rabbi Binyamin Eliyahu Gorodetzky, and Rabbi Shmuel Dovid Raichik. | The Shadarim were sent by our Rebbeim to collect funds to strengthen the yeshiva, and simultaneously they would teach Chassidus wherever they went, thus spreading the teachings of Chassidus. In the seventh generation, several shluchim served in a similar capacity - their role was to travel between different locations to raise funds for Chabad institutions, while also taking interest in the state of Yiddishkeit in each place and carrying out various shlichus assignments as instructed by the Rebbe. Among these shluchim were Rabbi Avraham Yitzchak Glick, Rabbi Binyamin Eliyahu Gorodetzky, and Rabbi Shmuel Dovid Raichik. | ||
==== Merkos Shlichus ==== | ==== [[Merkos shlichus|Merkos Shlichus]] ==== | ||
Merkos Shlichus - Merkos L'Inyonei Chinuch (known as Merkos Shlichus) - is a Chabad activity for spreading Yiddishkeit, primarily during the summer months. As part of this activity, Chabad yeshiva students, during their bein hazmanim (semester breaks), travel to remote cities and settlements - particularly those without permanent Chabad activity - to find Jews living in these places and work to strengthen Yiddishkeit. | Merkos Shlichus - Merkos L'Inyonei Chinuch (known as Merkos Shlichus) - is a Chabad activity for spreading Yiddishkeit, primarily during the summer months. As part of this activity, Chabad yeshiva students, during their bein hazmanim (semester breaks), travel to remote cities and settlements - particularly those without permanent Chabad activity - to find Jews living in these places and work to strengthen Yiddishkeit. | ||