Bitachon: Difference between revisions
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The deficiency in the first level is that despite absolute trust in the existence of kindnesses, one does not trust that it will actually be drawn down to him below. But when the root of trust is from love at the level of Kesser (Crown), and the analogy given is of two lovers who made a covenant of peace between them, which is above intellect, and specifically in it there are no changes. And so it is also with the Jew's love that comes from his essence, for G-d promised "I have loved you, says G-d" and he is confident that G-d will act and influence only for his benefit. | The deficiency in the first level is that despite absolute trust in the existence of kindnesses, one does not trust that it will actually be drawn down to him below. But when the root of trust is from love at the level of Kesser (Crown), and the analogy given is of two lovers who made a covenant of peace between them, which is above intellect, and specifically in it there are no changes. And so it is also with the Jew's love that comes from his essence, for G-d promised "I have loved you, says G-d" and he is confident that G-d will act and influence only for his benefit. | ||
Impact on Human Life When a person trusts in G-d, it influences expansion and divine flow in their personal life. | == Impact on Human Life == | ||
When a person trusts in G-d, it influences expansion and divine flow in their personal life. | |||
A person who lacks trust in G-d closes the divine 'faucet' of influence, causing financial constraints | A person who lacks trust in G-d closes the divine 'faucet' of influence, causing financial constraints | ||