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Rabbi Yaakov Yisroel Twersky of Cherkas (in Yiddish: Tsherkas) (1795 - 13 Elul 1876) was the son of Rabbi Mordechai of Chernobyl and was married to the daughter of the Mitteler Rebbe, Rebbetzin Devorah Leah.
Rabbi Yaakov Yisroel Twersky of Cherkas (Yiddish: טשערקאס; 1795–1876) was a son of Rabbi [[Mordechai of Chernobyl]] and the son-in-law of the [[Mitteler Rebbe]]. He married [[Devorah Leah (daughter of the Mitteler Rebbe)|Rebbetzin Devorah Leah]], daughter of the [[Mitteler Rebbe]] ([[Rabbi Dovber Schneuri]]).


== Life History ==
==Life==
Born in 1795 to his father Rabbi Mordechai of Chernobyl, grandson of Rabbi Nachum of Chernobyl.
Rabbi Yaakov Yisroel was born in 1795 (5555) to Rabbi [[Mordechai of Chernobyl]] and was a grandson of Rabbi [[Nachum of Chernobyl]].


When he was an infant in the cradle, the Alter Rebbe visited the home of his grandfather Rabbi Nachum of Chernobyl. The Alter Rebbe reminded R' Nachum of the saying of their teacher the Maggid of Mezritch who said: that Moshiach would be a descendant of either the oldest or youngest of his students. The eldest among the Maggid's students was Rabbi Nachum of Chernobyl, and the youngest was the Alter Rebbe. The Alter Rebbe said to R' Nachum, "Why should we leave it to chance, let us make a shidduch between us..." During this, the Alter Rebbe approached the cradles of the grandchildren in R' Nachum's house and felt their heads. When he felt the head of grandson Yaakov Yisroel, the Alter Rebbe said that this grandson he designates as a chosson for his granddaughter Devorah Leah, daughter of the Mitteler Rebbe.
===The Betrothal in the Cradle===
While Rabbi Yaakov Yisroel was still an infant, the [[Alter Rebbe]] ([[Rabbi Schneur Zalman of Liadi]]) visited the home of Rabbi Nachum of Chernobyl. During the visit, the Alter Rebbe recalled the teaching of their shared master, the [[Maggid of Mezeritch]], who had said that [[Moshiach]] would descend from either the oldest or the youngest of the Maggid's disciples. The eldest of those disciples was Rabbi Nachum of Chernobyl, and the youngest was the Alter Rebbe himself. The Alter Rebbe proposed to Rabbi Nachum: "Why should we leave this in doubt — let us arrange a match between our families." He then went over to the cradles of the grandchildren in Rabbi Nachum's home and examined each child's head. When he reached the infant Yaakov Yisroel, the Alter Rebbe declared that this boy would be destined as a groom for his granddaughter Devorah Leah, daughter of the [[Mitteler Rebbe]].<ref>The Chassid Rabbi Itche der Masmid wished to relate this story to the [[Frierdiker Rebbe]] (the Previous Rebbe, Rabbi Yosef Yitzchak Schneersohn) at the Purim farbrengen of 1927 (5687). A farbrengen is a Chassidic gathering centered on singing, storytelling, and words of Torah. The Rebbe told him that stories concerning himself he already knew. (From the memoirs of Rabbi Shmarya Sasonkin of Batumy.)</ref>


At age 16, the wedding of Rabbi Yaakov Yisroel of Cherkas and Rebbetzin Devorah Leah took place in the presence of the Alter Rebbe in Liadi on Thursday night of Parshas Bo, 5 Shevat 1811, where he delivered a Chassidic discourse beginning with "Shir HaShirim Asher L'Shlomo."
===Marriage===
At the age of sixteen, Rabbi Yaakov Yisroel married Rebbetzin Devorah Leah. The wedding took place in [[Liadi]] in the presence of the Alter Rebbe, on the night before the sixth of Shevat, the Shabbos of Parshas Bo (January 1811 / 5 Shevat 5571). At the wedding, the Alter Rebbe delivered a maamar (a formal Chassidic discourse) beginning with the verse "Shir Hashirim asher l'Shlomo" — the opening words of the Song of Songs.


After his wedding, R' Yaakov Yisroel remained in the town of Liadi, where he sat and diligently studied Torah together with his brother-in-law the Tzemach Tzedek, and the two would learn regularly in chavrusa together with the Alter Rebbe. The Rebbe related that both were learning together in the attic. Once they decided to fast in order to merit a revelation of Eliyahu. One day, a man came to them who also wanted to merit a revelation of Eliyahu. The man also began to fast and say Tikkun Chatzos. After some time, he complained to them that despite his fasts, he did not merit a revelation of Eliyahu.
===Years in Liadi===
After his marriage, Rabbi Yaakov Yisroel remained in Liadi, where he devoted himself to Torah study and avodah — the inner spiritual service of G-d. He studied in regular chavrusa (paired Torah study) together with his brother-in-law the [[Tzemach Tzedek]] ([[Rabbi Menachem Mendel Schneersohn]]), under the direct guidance of the Alter Rebbe.


When they heard this, they went up to the attic while he was saying Tikkun Chatzos, poured water on him and began to shout: "Tahor, Tahor, Tahor..."
The [[Rebbe]] (Rabbi Menachem Mendel Schneerson) once recounted<ref>At a farbrengen on Yud Shevat (the 10th of Shevat) 5714 (1954). Yud Shevat marks the anniversary of the passing of the Frierdiker Rebbe and the date on which the Rebbe formally accepted leadership of Chabad-Lubavitch.</ref> that the two young men would learn together in an attic room. On one occasion, they decided to fast in hopes of meriting a giluy Eliyahu — a revelation of the prophet Elijah, a sign of spiritual attainment in Kabbalistic tradition. At some point a third person joined their endeavor, also fasting and reciting Tikkun Chatzos (the midnight lamentation for the destruction of the Temple). After some time, this man came to complain that despite all his efforts, he had not merited a giluy Eliyahu. Upon hearing this, Rabbi Yaakov Yisroel and the Tzemach Tzedek went up to the attic and, while the man was reciting Tikkun Chatzos, they poured water on him and called out: "Tahor, tahor, tahor!" — "Pure, pure, pure!".


The grandson of Rabbi Yaakov Yisroel of Cherkas and Rebbetzin Devorah Leah was Rabbi Mordechai Dov of Hornosteipel, who even during his grandfather's lifetime was an Admor to thousands of chassidim.
===In Lubavitch and Hornosteipel===
After the [[Napoleonic Wars]], Rabbi Yaakov Yisroel settled in [[Lubavitch]] and lived there for a number of years. He subsequently became maggid meisharim — a preacher and spiritual guide — in the town of Hornosteipel.


After the Napoleonic Wars, he settled in Lubavitch and lived there for several years. Later he was accepted as a Maggid Meisharim in the city of Hornosteipel. On Shabbos Parshas Re'eh 1836, his daughter Rebbetzin Chana's wedding to Rabbi Yosef Yitzchak, son of the Tzemach Tzedek, was celebrated there with the participation of the mechutanim - the Tzemach Tzedek, Rabbi Yaakov Yisroel, and Rabbi Mordechai of Chernobyl.
On Shabbos Parshas Re'eh, 5596 (1836), the wedding of his daughter [[Chana (granddaughter of the Mitteler Rebbe)|Rebbetzin Chana]] to Rabbi [[Yosef Yitzchak Schneersohn (Son of the Tzemach Tzedek)|Yosef Yitzchak]], son of the [[Tzemach Tzedek]], was celebrated in Hornosteipel. The wedding was attended by the mechutanim (in-laws): the [[Tzemach Tzedek]], Rabbi Yaakov Yisroel himself, and Rabbi [[Mordechai of Chernobyl]].


In 1861 (after his son-in-law Rabbi Yosef Yitzchak was accepted as rabbi in the city of Ovruch), he moved to the city of Cherkas and became known as Rabbi Yaakov Yisroel of Cherkas (while Rabbi Mordechai Dov, who was named after R' Mordechai of Chernobyl and the Mitteler Rebbe, was appointed to his position in Hornosteipel).
In 1861 (5621), after his son-in-law Rabbi Yosef Yitzchak was appointed rabbi of Ovruch, Rabbi Yaakov Yisroel relocated to the town of Cherkas, by which name he became widely known. He placed his grandson [[Rabbi Mordechai Dov Twersky of Hornosteipel|Rabbi Mordechai Dov]] — named for both Rabbi [[Mordechai of Chernobyl]] and the [[Mitteler Rebbe]] — on the rabbinical seat in Hornosteipel. Already in his grandfather's lifetime, Rabbi Mordechai Dov served as Rebbe to thousands of Chassidim.


On 13 Elul 1876, Rabbi Yaakov Yisroel of Cherkas passed away.
===The Final Years and Passing===
A celebrated story is told of Rabbi Yaakov Yisroel's final years. He once summoned his grandson Rabbi Mordechai Dov to Cherkas. When the grandson arrived, his grandfather brought him into the room of Rebbetzin Devorah Leah and said:


It is told that once Rabbi Yaakov Yisroel of Cherkas invited his grandson to come to his house. When Rabbi Mordechai Dov Twersky (Hornosteipel) came to his grandfather's town of Cherkas, his grandfather asked him to enter with him into the room of his grandmother, the righteous Rebbetzin Devorah Leah, and said to him: "I have a dispute with grandmother, and we both decided to bring the matter before you and whatever you decide will be established. This is the dispute: Grandmother says she needs to pass away before me, because if she remains a widow and chassidim won't come, she will remain lonely and she cannot adapt to a life of solitude. While I say that I need to pass away first, because if I remain a widower, half a body, I won't be able to manage."
{{quote|I have a dispute with your grandmother, and we have both agreed that you shall adjudicate it, and whatever you rule shall stand. The dispute is this: Your grandmother says that she must pass away before me, because if she were to remain a widow, the Chassidim would stop coming, she would be left alone, and she could not adapt to a life of solitude. I, on the other hand, say that I should go first, because if I were to remain a widower half a person — I would not be able to manage.}}


"And now," said Rabbi Yaakov Yisroel of Cherkas to his grandson, "you decide, we rely on you."
He then said to his grandson: "Now you shall rule — we trust you."


The grandson Rabbi Mordechai Dov of Hornosteipel replied to his grandfather: "In essence, grandmother is right, her life as a widow would be more difficult. But since grandfather's opinion is different, I don't want to go against grandfather's opinion. Therefore, my opinion is that when the time of your passing comes, both of you should pass away in the same year..."
Rabbi Mordechai Dov replied:


And so it was - on 1 Sivan 1876, the righteous Rebbetzin Devorah Leah, daughter of the Mitteler Rebbe passed away, and after two and a half months, on 13 Elul 1876, her husband Rabbi Yaakov Yisroel of Cherkas passed away.
{{quote|In truth, your grandmother is correct — her life as a widow would be harder. But since your opinion is otherwise, I do not wish to rule against you. Therefore, my ruling is this: when your time comes to depart from this world, may both of you depart in the same year.}}


In the month of Menachem Av 2023, Rabbi Yaakov Yisroel Twersky's synagogue was discovered in the city of Cherkas, Ukraine.
And so it came to pass. On 1 Sivan 5636 (1876), Rebbetzin Devorah Leah, daughter of the Mitteler Rebbe, passed away. Two and a half months later, on 13 Elul 5636 (1876), her husband Rabbi Yaakov Yisroel of Cherkas followed her in death.


== Family ==
===Discovery of His Synagogue===
They had sons, but all passed away while young.
In the summer of 5783 (2023), the synagogue of Rabbi Yaakov Yisroel Twersky in the city of Cherkasy, Ukraine, was rediscovered.<ref>[https://col.org.il/news/147167 Discovery: The synagogue of the son-in-law of the Mitteler Rebbe found in Cherkasy (COL)]</ref>


'''His Daughters:'''
==Family==
Rabbi Yaakov Yisroel and Rebbetzin Devorah Leah had several sons, but all of them passed away in childhood. Their daughters were:


* Rebbetzin Chana - Wife of the Rayatz of Ovruch, father-in-law of the Rebbe Rashab
* '''[[Chana (granddaughter of the Mitteler Rebbe)|Rebbetzin Chana]]''' — wife of Rabbi Yosef Yitzchak of Ovruch; mother-in-law of the [[Rebbe Rashab]].
* Rebbetzin Sarah Freidel
* '''Rebbetzin Sara Freida''' — married Rabbi [[Menachem Nachum (son of the Mitteler Rebbe)|Menachem Nachum]], son of the Mitteler Rebbe; mother of Rabbi [[Mordechai Dov Twersky of Tomashpol|Mordechai Dov of Tomashpol]].<ref>She married Rabbi Menachem Nachum, son of the Mitteler Rebbe, making her both a daughter and a daughter-in-law within the Schneersohn family.</ref>
* Rebbetzin Sterna Rachel
* '''Rebbetzin Starna Rochel''' — mother of Rabbi [[Mordechai Dov Twersky of Hornosteipel|Mordechai Dov of Hornosteipel]].
* Bracha
* '''Brachah'''
* Chisha
* '''Hishe'''


== Further Reading ==
==Notes==
<references/>


* The Historic Wedding that Began in the Infants' Cradle, Beis Moshiach Weekly 9 Shevat 5781 page 52
 
[[he:יעקב ישראל טברסקי]]

Latest revision as of 10:52, 9 June 2026

Rabbi Yaakov Yisroel Twersky of Cherkas (Yiddish: טשערקאס; 1795–1876) was a son of Rabbi Mordechai of Chernobyl and the son-in-law of the Mitteler Rebbe. He married Rebbetzin Devorah Leah, daughter of the Mitteler Rebbe (Rabbi Dovber Schneuri).

Life[edit | edit source]

Rabbi Yaakov Yisroel was born in 1795 (5555) to Rabbi Mordechai of Chernobyl and was a grandson of Rabbi Nachum of Chernobyl.

The Betrothal in the Cradle[edit | edit source]

While Rabbi Yaakov Yisroel was still an infant, the Alter Rebbe (Rabbi Schneur Zalman of Liadi) visited the home of Rabbi Nachum of Chernobyl. During the visit, the Alter Rebbe recalled the teaching of their shared master, the Maggid of Mezeritch, who had said that Moshiach would descend from either the oldest or the youngest of the Maggid's disciples. The eldest of those disciples was Rabbi Nachum of Chernobyl, and the youngest was the Alter Rebbe himself. The Alter Rebbe proposed to Rabbi Nachum: "Why should we leave this in doubt — let us arrange a match between our families." He then went over to the cradles of the grandchildren in Rabbi Nachum's home and examined each child's head. When he reached the infant Yaakov Yisroel, the Alter Rebbe declared that this boy would be destined as a groom for his granddaughter Devorah Leah, daughter of the Mitteler Rebbe.[1]

Marriage[edit | edit source]

At the age of sixteen, Rabbi Yaakov Yisroel married Rebbetzin Devorah Leah. The wedding took place in Liadi in the presence of the Alter Rebbe, on the night before the sixth of Shevat, the Shabbos of Parshas Bo (January 1811 / 5 Shevat 5571). At the wedding, the Alter Rebbe delivered a maamar (a formal Chassidic discourse) beginning with the verse "Shir Hashirim asher l'Shlomo" — the opening words of the Song of Songs.

Years in Liadi[edit | edit source]

After his marriage, Rabbi Yaakov Yisroel remained in Liadi, where he devoted himself to Torah study and avodah — the inner spiritual service of G-d. He studied in regular chavrusa (paired Torah study) together with his brother-in-law the Tzemach Tzedek (Rabbi Menachem Mendel Schneersohn), under the direct guidance of the Alter Rebbe.

The Rebbe (Rabbi Menachem Mendel Schneerson) once recounted[2] that the two young men would learn together in an attic room. On one occasion, they decided to fast in hopes of meriting a giluy Eliyahu — a revelation of the prophet Elijah, a sign of spiritual attainment in Kabbalistic tradition. At some point a third person joined their endeavor, also fasting and reciting Tikkun Chatzos (the midnight lamentation for the destruction of the Temple). After some time, this man came to complain that despite all his efforts, he had not merited a giluy Eliyahu. Upon hearing this, Rabbi Yaakov Yisroel and the Tzemach Tzedek went up to the attic and, while the man was reciting Tikkun Chatzos, they poured water on him and called out: "Tahor, tahor, tahor!" — "Pure, pure, pure!".

In Lubavitch and Hornosteipel[edit | edit source]

After the Napoleonic Wars, Rabbi Yaakov Yisroel settled in Lubavitch and lived there for a number of years. He subsequently became maggid meisharim — a preacher and spiritual guide — in the town of Hornosteipel.

On Shabbos Parshas Re'eh, 5596 (1836), the wedding of his daughter Rebbetzin Chana to Rabbi Yosef Yitzchak, son of the Tzemach Tzedek, was celebrated in Hornosteipel. The wedding was attended by the mechutanim (in-laws): the Tzemach Tzedek, Rabbi Yaakov Yisroel himself, and Rabbi Mordechai of Chernobyl.

In 1861 (5621), after his son-in-law Rabbi Yosef Yitzchak was appointed rabbi of Ovruch, Rabbi Yaakov Yisroel relocated to the town of Cherkas, by which name he became widely known. He placed his grandson Rabbi Mordechai Dov — named for both Rabbi Mordechai of Chernobyl and the Mitteler Rebbe — on the rabbinical seat in Hornosteipel. Already in his grandfather's lifetime, Rabbi Mordechai Dov served as Rebbe to thousands of Chassidim.

The Final Years and Passing[edit | edit source]

A celebrated story is told of Rabbi Yaakov Yisroel's final years. He once summoned his grandson Rabbi Mordechai Dov to Cherkas. When the grandson arrived, his grandfather brought him into the room of Rebbetzin Devorah Leah and said:

I have a dispute with your grandmother, and we have both agreed that you shall adjudicate it, and whatever you rule shall stand. The dispute is this: Your grandmother says that she must pass away before me, because if she were to remain a widow, the Chassidim would stop coming, she would be left alone, and she could not adapt to a life of solitude. I, on the other hand, say that I should go first, because if I were to remain a widower — half a person — I would not be able to manage.

He then said to his grandson: "Now you shall rule — we trust you."

Rabbi Mordechai Dov replied:

In truth, your grandmother is correct — her life as a widow would be harder. But since your opinion is otherwise, I do not wish to rule against you. Therefore, my ruling is this: when your time comes to depart from this world, may both of you depart in the same year.

And so it came to pass. On 1 Sivan 5636 (1876), Rebbetzin Devorah Leah, daughter of the Mitteler Rebbe, passed away. Two and a half months later, on 13 Elul 5636 (1876), her husband Rabbi Yaakov Yisroel of Cherkas followed her in death.

Discovery of His Synagogue[edit | edit source]

In the summer of 5783 (2023), the synagogue of Rabbi Yaakov Yisroel Twersky in the city of Cherkasy, Ukraine, was rediscovered.[3]

Family[edit | edit source]

Rabbi Yaakov Yisroel and Rebbetzin Devorah Leah had several sons, but all of them passed away in childhood. Their daughters were:

Notes[edit | edit source]

  1. The Chassid Rabbi Itche der Masmid wished to relate this story to the Frierdiker Rebbe (the Previous Rebbe, Rabbi Yosef Yitzchak Schneersohn) at the Purim farbrengen of 1927 (5687). A farbrengen is a Chassidic gathering centered on singing, storytelling, and words of Torah. The Rebbe told him that stories concerning himself he already knew. (From the memoirs of Rabbi Shmarya Sasonkin of Batumy.)
  2. At a farbrengen on Yud Shevat (the 10th of Shevat) 5714 (1954). Yud Shevat marks the anniversary of the passing of the Frierdiker Rebbe and the date on which the Rebbe formally accepted leadership of Chabad-Lubavitch.
  3. Discovery: The synagogue of the son-in-law of the Mitteler Rebbe found in Cherkasy (COL)
  4. She married Rabbi Menachem Nachum, son of the Mitteler Rebbe, making her both a daughter and a daughter-in-law within the Schneersohn family.