Jump to content

DovBer (Berel) Schneerson: Difference between revisions

M.robin (talk | contribs)
No edit summary
No edit summary
 
(3 intermediate revisions by the same user not shown)
Line 1: Line 1:
[[File:קברו של ר' דובער חדש.jpg|thumb|Stele]]
[[File:קברו של ר' דובער חדש.jpg|left|thumb|250px|The new matzevah of Reb DovBer Schneerson (5768)]]
{{Beis HaRav}}
'''Reb DovBer (Berel) Schneerson''' (HY"D) was the second son of [[Levi Yitzchak Schneerson|Levi Yitzchak]] and [[Rebbetzin Chana Schneerson]], and the brother of [[the Rebbe]].


== Life History ==
Reb '''DovBer (Berel) Schneerson''' ''Hy"d'' ([[3 Kislev]] [[5665]] – [[5701]]/[[5702]]) was the second son of Rabbi [[Levi Yitzchak Schneerson]] and [[Rebbetzin Chana Schneerson]], and a brother of [[the Rebbe]].
Born on 3 Kislev 1904 in Nikolayev, and at his bris was named after the Mitteler Rebbe, as his bris fell on the day of the Mitteler Rebbe's liberation.


In 1909, he moved with his family to Yekaterinoslav (Dnepropetrovsk).
==Life==
He was born on 3 Kislev<ref>In the [[Hayom Yom]] for this date, the Rebbe cites a teaching concerning the Maggid of Mezeritch — after whom the Mitteler Rebbe was named, and after whom Reb DovBer, the Rebbe's brother, was in turn named: "One of the differences between the conduct of the Baal Shem Tov and that of the Maggid of Mezeritch is this: the Baal Shem Tov was occupied with various journeys, while the Maggid remained at home. Yet despite this, during the Maggid's leadership Chassidus spread even to distant places — through the travels undertaken by his disciples, the 'Chevra Kadisha,' and many ordinary householders of the middle class became connected to the teachings of Chassidus and traveled to the Rebbe in Mezeritch."</ref> [[5665]] in [[Nikolayev]], and at his ''bris'' he was named after the [[Mitteler Rebbe]] — the second Chabad Rebbe, Rabbi DovBer of Lubavitch — whose day of release from Czarist imprisonment falls on the very day of the bris, 19 Kislev.


He suffered from a chronic illness and because of this, there were periods when he was treated in a hospital. The Rebbe's father said that with three talented sons, they were affected by ayin hara. In the summer of 1922, his brother the Rebbe traveled to Kharkov to speak with doctors regarding his medical condition (during that same occasion, he also visited Tomchei Tmimim Kharkov).
In 5669 [1909], he moved together with his family to the city of [[Yekaterinoslav]] (Dnepropetrovsk).


In late 1941, he was staying in a hospital in the town of Igren near Dnepropetrovsk. During that period, the Nazi army conquered the city and executed all the patients hospitalized in the hospital. They especially tortured the Jewish patients, who were severely tormented before being brutally executed. The murdered were buried in a mass grave in the hospital courtyard in a huge pit. R' DovBer was also murdered, at only 38 years old.
He suffered from a chronic illness, and because of this there were periods when he was treated in a hospital.<ref>See the memoirs of Mr. Tzvi Kesse, Teshura Naki-Wortzov, 19 Adar 5780, "Mi Yitancha K'Ach Li," p. 20.</ref> The Rebbe's father said that with three gifted sons, the evil eye had struck them. In the summer of 5682 [1922], his brother the Rebbe traveled to [[Kharkov]] to consult with doctors about his medical condition — and on that same occasion also visited the Tomchei Temimim yeshiva there.<ref>''Hayom Yom'', 5753 edition.</ref><ref>See the memoirs of Mr. Tzvi Kesse, Teshura Naki-Wortzov, 19 Adar 5780, p. 20. In the journal ''Hearos HaTmimim V'Anash'' (Morristown), issue 730, p. 19, Rabbi A. Kaplan wrote: "I once heard that in his youth he spent time with the Rebbe Rashab, who was very fond of him and drew him particularly close. This account requires verification."</ref>


In 1993, the mass grave was found, and about a year later, a matzeiva was erected on the mass grave. In 2008, a new matzeiva was erected on his grave, and a ceremony was held for the matzeiva's dedication, with the participation of the city's rav and shliach Rabbi Shmuel Kaminezki and the Jewish community leaders. During the event, the participants recited "Keil Malei Rachamim" and lit candles in his memory.
Toward the end of 5701 [1941], he was being treated in a hospital in the village of Igren<ref>Igren or Nova Igren (Ukrainian: Ігрень / Нова Ігрень).</ref> near Dnepropetrovsk.<ref>The village has since been incorporated into the city of Dnipro.</ref> At that time, the Nazi army captured the city and executed all the patients in the hospital. The Jewish patients were treated with particular cruelty, subjected to brutal torture before being murdered. The victims were buried in a mass grave in the hospital courtyard, in a large pit. Reb DovBer was murdered there as well, at only thirty-eight years of age.<ref>For further details see [[Cities of Childhood]].</ref>


== References from the Rebbe ==
In 5753 [1993], the mass grave was located, and approximately a year later a matzevah was erected over it. In 5768 [2008], a new and dignified matzevah was erected over his grave, and a dedication ceremony was held with the participation of the city's Rav and shliach, Rabbi [[Shmuel Kaminetzky]], and the leaders of the local Jewish community. During the ceremony, those present recited ''Kel Maleh Rachamim'' and lit candles in his memory.
To parents who were unsure whether to name their son DovBer after [[the Rebbe]]'s brother, the Rebbe responded "DovBer Shlita, I will mention at the tziyun."


The Rebbe wrote: "I too lost very dear and close family members in the Holocaust - grandmother, brother, cousins, and others."
==The Rebbe's References to Him==
When parents asked the Rebbe whether they could name their son DovBer after the Rebbe's brother<ref>The question arose because there was no clear information about his full name (and whether he may have had an additional name), and no one had been seen doing this previously.</ref> — the Rebbe replied: {{quote|DovBer — I will mention him at the gravesite.}}<ref>[http://www.shturem.net/index.php?section=artdays&id=2045 "Parents Asked to Name After the Brother — the Rebbe Responded in His Own Hand"] — Shturem.</ref>


== Date of His Murder ==
The Rebbe also wrote (translated from English): "I too lost in the Holocaust close family members who were very dear to me — a [[Rachel Yanovsky|grandmother]]. '''A brother.''' Cousins. And others."
In the calendar of 1947 where the Rebbe recorded family yahrtzeit dates - which he apparently verified with his mother Rebbetzin Chana Schneerson - he wrote next to 24 Tishrei "Berel", and next to 25 Elul wrote another name but this part was torn in the handwritten document. Years later, in a talk on 24 Tishrei 1990, the Rebbe gave a discourse explaining the Mishnayos recited on a yahrtzeit. When the transcribers submitted the talk for editing, they asked in a note whose yahrtzeit it was, and the Rebbe deigned to answer that it was the yahrtzeit of his grandmother (his mother's mother) Rebbetzin Rachel Yanovsky, without mentioning it was for his brother.


Therefore (and for other reasons noted in the footnote) - apparently - this was initially set for 24 Tishrei, but later the date was established as 25 Elul.
==The Date of His Murder==
[[File:קברו של ר' דובער.jpg|left|thumb|250px|The original matzevah, erected in 5756]]
In a calendar from 5707 [1947] in which the Rebbe recorded the yahrzeit dates of his family — apparently having clarified them at that time with his mother, [[Rebbetzin Chana Schneerson]]<ref>First published in ''Beis Moshiach Weekly'', issue 51, pp. 8–9.</ref> — next to [[24 Tishrei]] he wrote "Berel," and next to 25 [[Elul]] he recorded another name, though that portion of the manuscript is torn in the photograph. Years later, in a sicha delivered on 24 Tishrei 5750 [1989], the Rebbe spoke and included an explanation of the Mishnayos recited on a yahrzeit. When those preparing the transcript brought it to the Rebbe for review and asked in a note whose yahrzeit it was, the Rebbe chose to answer that it was the yahrzeit of his maternal grandmother, [[Rebbetzin Rachel Yanovsky]], and did not mention that it was also connected to his brother.<ref>''Sefer HaSichos 5750'', p. 63. A photograph of the Rebbe's handwritten annotation is printed in ''Toldos Levi Yitzchak'', vol. 1, p. 67.</ref>


Regarding the year of the murder - the city of Dnipro was captured by the Germans on Rosh Chodesh Menachem Av 1941, and there are conflicting testimonies about when the murder in the hospital took place, whether it was already in late 1941 or in winter 1942. However, considering that in all locations the Nazis would first murder those in hospitals and only afterwards in the rest of the city, it seems more likely to accept the testimony describing late 1941 (especially since the date was set for 25 Elul).
For this reason — and for other reasons discussed at length elsewhere — it appears that 24 Tishrei may have been an initial recording, but the date was subsequently established as [[25 Elul]].<ref>See the extensive discussion by Reb Shmuel Krauss in ''Beis Moshiach Weekly'', issue 303, p. 62 ff.</ref>


In Yad Vashem's Central Database of Shoah Victims' Names, it is recorded that R' DovBer was murdered on June 25, 1941, which is 30 Sivan 1941.
Regarding the year of the murder: the city of [[Dnipro]] was captured by the Germans at the beginning of [[Menachem Av]] [[5701]] [1941], and there are conflicting testimonies as to when exactly the murders at the hospital took place<ref>See ''Beis Moshiach'' ibid.</ref> — whether toward the end of 5701 or in the winter of 5702. However, given that the Nazis consistently murdered hospital patients first before proceeding to the rest of the city, the testimony pointing to the end of 5701 appears more plausible — and this is also consistent with the yahrzeit having been set as 25 Elul.<ref>Rabbi Yosef Yitzchak Kaminetzky, who researched the subject, reported that he has testimony of a massacre at the hospital during the winter of 5702 — [http://www.col.org.il/show_news.rtx?artID=39203 "New Matzevah Erected on the Grave of the Rebbe's Brother"], COL.org.il.</ref>


== Place of Burial ==
In the central database of Holocaust victims' names at Yad Vashem, Reb DovBer is recorded as having been murdered on 25/06/1941 — corresponding to 30 Sivan 5701.<ref>[http://db.yadvashem.org/names/nameDetails.html?itemId=9583061&language=iw Reb DovBer in the Yad Vashem Central Database of Shoah Victims' Names].</ref>
His burial place near Dnipropetrovsk was first published in Beis Moshiach magazine issue 11, by Chassidic researcher Rabbi Yosef Yitzchak Kaminetzky.


Initially, a first matzeivah was erected, and in 2008 a magnificent matzeivah was established.
==His Burial Place==
The location of his burial near Dnepropetrovsk was first published in ''Beis Moshiach Weekly'', issue 11, by the chassidic researcher Rabbi [[Yosef Yitzchak Kaminetzky]].


== His Family ==
An initial matzevah was erected at the site, and in 5768 [2008] a more dignified matzevah was put in its place.


* His father: Rabbi Levi Yitzchak Schneerson
==His Family==
* His mother: Rebbetzin Chana Schneerson
* '''Father:''' Rabbi [[Levi Yitzchak Schneerson]]
* His brother: The Rebbe
* '''Mother:''' [[Rebbetzin Chana Schneerson]]
* His brother: R' Yisroel Aryeh Leib Schneerson
* '''Brothers:''' [[The Rebbe]]; Reb [[Yisroel Aryeh Leib Schneerson]]
 
==External Links==
* Dovid Lubetzky, [http://old2.ih.chabad.info/#!g=1&url=article&id=78723 Biography of Rabbi DovBer Schneerson], 4 Kislev 5774 — Chabad Info
* [http://old2.ih.chabad.info/index.php?url=article_he&id=39148 New Matzevah Erected on the Grave of the Rebbe's Brother — Gallery from the 5768 Ceremony] — Chabad Info
* [https://col.org.il/files/uploads/original/2025/08/68af4075261e1_1756315765.pdf "Mi Yitancha K'Ach Li — Biography of Reb DovBer Schneerson"] — COL.org.il
 
== References ==
<references/>
[[he:דובער שניאורסון (אח אדמו"ר שליט"א)]]
[[Category:Beis HaRav]]
[[Category:Beis HaRav]]
[[Category:Family of the Rebbe]]
[[he:דובער שניאורסון (אח אדמו"ר שליט"א)]]

Latest revision as of 16:46, 4 June 2026

The new matzevah of Reb DovBer Schneerson (5768)

Reb DovBer (Berel) Schneerson Hy"d (3 Kislev 56655701/5702) was the second son of Rabbi Levi Yitzchak Schneerson and Rebbetzin Chana Schneerson, and a brother of the Rebbe.

Life[edit | edit source]

He was born on 3 Kislev[1] 5665 in Nikolayev, and at his bris he was named after the Mitteler Rebbe — the second Chabad Rebbe, Rabbi DovBer of Lubavitch — whose day of release from Czarist imprisonment falls on the very day of the bris, 19 Kislev.

In 5669 [1909], he moved together with his family to the city of Yekaterinoslav (Dnepropetrovsk).

He suffered from a chronic illness, and because of this there were periods when he was treated in a hospital.[2] The Rebbe's father said that with three gifted sons, the evil eye had struck them. In the summer of 5682 [1922], his brother the Rebbe traveled to Kharkov to consult with doctors about his medical condition — and on that same occasion also visited the Tomchei Temimim yeshiva there.[3][4]

Toward the end of 5701 [1941], he was being treated in a hospital in the village of Igren[5] near Dnepropetrovsk.[6] At that time, the Nazi army captured the city and executed all the patients in the hospital. The Jewish patients were treated with particular cruelty, subjected to brutal torture before being murdered. The victims were buried in a mass grave in the hospital courtyard, in a large pit. Reb DovBer was murdered there as well, at only thirty-eight years of age.[7]

In 5753 [1993], the mass grave was located, and approximately a year later a matzevah was erected over it. In 5768 [2008], a new and dignified matzevah was erected over his grave, and a dedication ceremony was held with the participation of the city's Rav and shliach, Rabbi Shmuel Kaminetzky, and the leaders of the local Jewish community. During the ceremony, those present recited Kel Maleh Rachamim and lit candles in his memory.

The Rebbe's References to Him[edit | edit source]

When parents asked the Rebbe whether they could name their son DovBer after the Rebbe's brother[8] — the Rebbe replied:

DovBer — I will mention him at the gravesite.

[9]

The Rebbe also wrote (translated from English): "I too lost in the Holocaust close family members who were very dear to me — a grandmother. A brother. Cousins. And others."

The Date of His Murder[edit | edit source]

The original matzevah, erected in 5756

In a calendar from 5707 [1947] in which the Rebbe recorded the yahrzeit dates of his family — apparently having clarified them at that time with his mother, Rebbetzin Chana Schneerson[10] — next to 24 Tishrei he wrote "Berel," and next to 25 Elul he recorded another name, though that portion of the manuscript is torn in the photograph. Years later, in a sicha delivered on 24 Tishrei 5750 [1989], the Rebbe spoke and included an explanation of the Mishnayos recited on a yahrzeit. When those preparing the transcript brought it to the Rebbe for review and asked in a note whose yahrzeit it was, the Rebbe chose to answer that it was the yahrzeit of his maternal grandmother, Rebbetzin Rachel Yanovsky, and did not mention that it was also connected to his brother.[11]

For this reason — and for other reasons discussed at length elsewhere — it appears that 24 Tishrei may have been an initial recording, but the date was subsequently established as 25 Elul.[12]

Regarding the year of the murder: the city of Dnipro was captured by the Germans at the beginning of Menachem Av 5701 [1941], and there are conflicting testimonies as to when exactly the murders at the hospital took place[13] — whether toward the end of 5701 or in the winter of 5702. However, given that the Nazis consistently murdered hospital patients first before proceeding to the rest of the city, the testimony pointing to the end of 5701 appears more plausible — and this is also consistent with the yahrzeit having been set as 25 Elul.[14]

In the central database of Holocaust victims' names at Yad Vashem, Reb DovBer is recorded as having been murdered on 25/06/1941 — corresponding to 30 Sivan 5701.[15]

His Burial Place[edit | edit source]

The location of his burial near Dnepropetrovsk was first published in Beis Moshiach Weekly, issue 11, by the chassidic researcher Rabbi Yosef Yitzchak Kaminetzky.

An initial matzevah was erected at the site, and in 5768 [2008] a more dignified matzevah was put in its place.

His Family[edit | edit source]

External Links[edit | edit source]

References[edit | edit source]

  1. In the Hayom Yom for this date, the Rebbe cites a teaching concerning the Maggid of Mezeritch — after whom the Mitteler Rebbe was named, and after whom Reb DovBer, the Rebbe's brother, was in turn named: "One of the differences between the conduct of the Baal Shem Tov and that of the Maggid of Mezeritch is this: the Baal Shem Tov was occupied with various journeys, while the Maggid remained at home. Yet despite this, during the Maggid's leadership Chassidus spread even to distant places — through the travels undertaken by his disciples, the 'Chevra Kadisha,' and many ordinary householders of the middle class became connected to the teachings of Chassidus and traveled to the Rebbe in Mezeritch."
  2. See the memoirs of Mr. Tzvi Kesse, Teshura Naki-Wortzov, 19 Adar 5780, "Mi Yitancha K'Ach Li," p. 20.
  3. Hayom Yom, 5753 edition.
  4. See the memoirs of Mr. Tzvi Kesse, Teshura Naki-Wortzov, 19 Adar 5780, p. 20. In the journal Hearos HaTmimim V'Anash (Morristown), issue 730, p. 19, Rabbi A. Kaplan wrote: "I once heard that in his youth he spent time with the Rebbe Rashab, who was very fond of him and drew him particularly close. This account requires verification."
  5. Igren or Nova Igren (Ukrainian: Ігрень / Нова Ігрень).
  6. The village has since been incorporated into the city of Dnipro.
  7. For further details see Cities of Childhood.
  8. The question arose because there was no clear information about his full name (and whether he may have had an additional name), and no one had been seen doing this previously.
  9. "Parents Asked to Name After the Brother — the Rebbe Responded in His Own Hand" — Shturem.
  10. First published in Beis Moshiach Weekly, issue 51, pp. 8–9.
  11. Sefer HaSichos 5750, p. 63. A photograph of the Rebbe's handwritten annotation is printed in Toldos Levi Yitzchak, vol. 1, p. 67.
  12. See the extensive discussion by Reb Shmuel Krauss in Beis Moshiach Weekly, issue 303, p. 62 ff.
  13. See Beis Moshiach ibid.
  14. Rabbi Yosef Yitzchak Kaminetzky, who researched the subject, reported that he has testimony of a massacre at the hospital during the winter of 5702 — "New Matzevah Erected on the Grave of the Rebbe's Brother", COL.org.il.
  15. Reb DovBer in the Yad Vashem Central Database of Shoah Victims' Names.