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[[File:הרבנית חנה.jpg|thumb|Rebbetzin Chana]]
[[File:הרבנית חנה.jpg|thumb|Rebbetzin Chana]]
'''Rebbetzin Chana Schneerson''' (28 Tevet 5640 - 6 Tishrei 5725) was the daughter of [[Rabbi Meir Shlomo Yanovsky]], wife of [[Rabbi Levi Yitzchak Schneerson]] who served as the rabbi of Yekaterinoslav, and mother of [[the Rebbe]].
'''Rebbetzin Chana Schneerson''' ''z'l''<ref>This is how the Rebbe refers to his mother — Igros Kodesh, vol. 28, p. 105. The abbreviation stands for ''zecher tzadekkes livrachah'' — "may the memory of the righteous woman be a blessing."</ref> ([[28 Teves]] [[5640]] – [[6 Tishrei]] [[5725]]) was the daughter of Rabbi [[Meir Shlomo Yanovsky]], the wife of Rabbi [[Levi Yitzchak Schneerson]] — Rav of [[Yekaterinoslav]] — and the mother of [[the Rebbe]].


Throughout her husband's decades of rabbinical service and public activity, she stood by his side, and even when he was arrested and exiled by the Communist regime, she followed him to his place of exile. After World War II, she left Russia and arrived in Pöking, Germany, from there she wandered to Paris. The Rebbe came to Paris and brought her to New York, where she lived in Crown Heights from then on.
Throughout the decades of her husband's rabbinate and public work, she stood faithfully at his side. When he was arrested and exiled by the Communist authorities, she followed him into exile. After [[World War II]], she made her way out of Russia, passed through the displaced persons camp at [[Foehrenwald|Pocking]] in Germany, and from there traveled to [[Paris]], where the Rebbe came to meet her and brought her to [[New York]]. She spent the last seventeen years of her life in [[Crown Heights]].


== Life History ==
[[File:גביע שהעניק הרב כדורי לרבי חבד.jpg|thumb|The ''Kos Arba HaNehoros'' — the Cup of the Four Rivers — and a cup of healing, presented by Rabbi [[Yitzchak Kadouri]] to the Rebbe for his 91st birthday on 11 Nissan 5753. Rebbetzin Chana's name is engraved on the left side of the cup.<ref>The cup is on display at the Chabad Library.</ref>]]
Rebbetzin Chana Schneerson was born on 28 Tevet 5640 in the Romanovka settlement in Ukraine, to her father Rabbi Meir Shlomo Yanovsky, who later became the rabbi of Nikolayev, and her mother Rebbetzin Rachel.


Her paternal grandfather, Rabbi Avraham David Lavut, was the rabbi of Nikolayev, her grandfather Rabbi Yisrael Leib Yanovsky replaced him as the city's rabbi after his passing, and after him, her father.
==Life==
[[File:הרבנית חנה בצעירותה.jpg|left|thumb|Rebbetzin Chana in her youth]]<ref>It has recently become known that this may not in fact be a photograph of Rebbetzin Chana.</ref>
Rebbetzin Chana Schneerson was born on [[28 Teves]] [[5640]] in the village of Romanovka in [[Ukraine]], to her father Rabbi [[Meir Shlomo Yanovsky]] — who would later serve as Rav of [[Nikolayev]] — and her mother [[Rebbetzin Rachel Yanovsky]].


Her parents gave her a foundational Chassidic education from a young age. In those days, Nikolayev was home to a vibrant community of Chabad Chassidim. When a Chassidic discourse would arrive from Lubavitch, Rebbetzin Chana would copy it in beautiful handwriting for the benefit of the Chassidim.
Her father's grandfather, Rabbi [[Avraham Dovid Lavut]], had served as Rav of Nikolayev; her grandfather Rabbi [[Yisrael Leib Yanovsky]] succeeded him in that position after his passing, and after him, her own father.


Rebbetzin Chana was blessed with exceptional musical talent, which she inherited from her father Rabbi Meir Shlomo, who also composed several Chabad niggunim of spiritual devotion.
Her parents gave her a deeply rooted chassidic education from an early age. In those days Nikolayev was home to a vibrant Chabad community, and whenever a ''maamar'' — a formal discourse of Chassidus — arrived from Lubavitch, Rebbetzin Chana would copy it out by hand in beautiful script for the benefit of the local chassidim.


== Marriage ==
Rebbetzin Chana was blessed with an exceptional musical gift, inherited from her father Rabbi Meir Shlomo, who himself composed several Chabad ''nigunim'' — melodies of the soul's longing and attachment to G-d.
At age twenty, Rebbetzin Chana married Rabbi Levi Yitzchak Schneerson. The Rebbe Rashab suggested the match. The wedding was set for Thursday after Shavuot, but due to the bride's illness, her father wanted to postpone the wedding. The bride's father, Rabbi Meir Shlomo Yanovsky, sent a special messenger to the Rebbe Rashab to get his consent to postpone the wedding, but the Rebbe instructed to hold the wedding as scheduled and gave his blessing. The wedding took place on Friday, 11 Sivan 5660 (June 8, 1900).


After the wedding, the Rebbe Rashab sent a letter of blessing to the groom's father, Rabbi Baruch Shneur Schneerson, in addition to the telegram he sent on the wedding day itself.
===Marriage===
At the age of twenty, Rebbetzin Chana married Rabbi [[Levi Yitzchak Schneerson]]. The match had been proposed by the [[Rebbe Rashab]] — Rabbi Shalom DovBer Schneerson, the fifth Chabad Rebbe. The wedding was set for the Thursday following Shavuos, but when the bride fell ill, her father wished to postpone. He sent a special messenger to the Rebbe Rashab requesting his consent for the delay — but the Rebbe instructed that the wedding proceed as scheduled, and gave his blessing. The wedding took place on Friday, 11 Sivan 5660 [June 8, 1900].


Rabbi Levi Yitzchak and Rebbetzin Chana lived in Nikolayev after the wedding.
Following the wedding, the Rebbe Rashab sent a letter of blessing to the groom's father, Rabbi [[Baruch Schneor Schneerson]] — in addition to a telegram he had dispatched on the wedding day itself.


The Rabbi and Rebbetzin had three sons: the Rebbe, DovBer, and Yisrael Aryeh Leib.
Rabbi Levi Yitzchak and Rebbetzin Chana lived in [[Nikolayev]] after the wedding. Three sons were born to them: [[the Rebbe]], DovBer, and Yisrael Aryeh Leib.


== Rebbetzin of Dnepropetrovsk ==
===The Rebbetzin of Dnepropetrovsk===
The couple lived in Nikolayev until 5667 (1907), when Rabbi Levi Yitzchak received an offer to serve as rabbi in Yekaterinoslav (today Dnepropetrovsk), which was the central city for Jewish affairs in Ukraine (which was at that time a province in the Soviet Union).
[[File:כרטיס בקשה חנה שניאורסון.jpg|left|thumb|250px|Rebbetzin Chana's immigration application form, filled out during her time at the Pocking displaced persons camp in Germany; the stated destination is France (from where she continued to the United States)]]
The couple lived in Nikolayev until 5667 [1907], when Rabbi Levi Yitzchak received an offer to serve as Rav of [[Yekaterinoslav]] (today Dnipro) the central city for Jewish affairs in Ukraine, then a province of the Soviet Union.<ref>Toras Menachem — Hisvaaduyos 5750, vol. 1, p. 62.</ref>


Rabbi Levi Yitzchak accepted the offer and moved with his family to the city, where he served as rabbi for 32 years. Throughout this time, Rebbetzin Chana stood by his side, involved and active in community life.
Rabbi Levi Yitzchak accepted the position and moved with his family to the city, where he served as Rav for thirty-two years. Throughout that entire period, Rebbetzin Chana stood at his side, deeply involved and active in communal life.


During World War I, she was among the leaders of the "committees" established to find help for all war refugees who arrived in Dnepropetrovsk, including shochtim, rabbis, yeshiva heads, and others.
During [[World War I]], she was among the leaders of the relief committees established to provide for the waves of war refugees who poured into Dnepropetrovsk — among them ''shochtim'' (ritual slaughterers), rabbis, roshei yeshiva, and many others.<ref>Based on the testimony of her son the Rebbe — Hisvaaduyos 5745, vol. 1, p. 139 ff.</ref>


== The Rebbe's Parents' Influence ==
Rebbetzin Chana partnered with her husband in raising funds to redeem those held in captivity, and they frequently interceded with the authorities on behalf of others — at times at considerable personal risk.
The Rebbe mentioned on various occasions how his parents' self-sacrifice for the community influenced him regarding leadership and caring for all of Israel.


In 1929, their eldest son, the Rebbe's wedding was held in Warsaw, Poland. The Rebbe's parents were forbidden from leaving Russia and attending the wedding due to their Jewish activities. On the wedding day, Rabbi Levi Yitzchak and Rebbetzin Chana held a mitzvah feast despite the severe prohibition on religious gatherings.
The Rebbe, on various occasions, spoke of how his parents' total dedication to the Jewish people shaped his own approach to leadership and his sense of responsibility for every Jew.


== Exile ==
In 5689 [1929], the Rebbe's wedding was held in [[Warsaw]], Poland. His parents were forbidden by the Soviet authorities to leave Russia and attend, because of their activities on behalf of Yiddishkeit. On the day of the wedding, Rabbi Levi Yitzchak and Rebbetzin Chana held a ''seudas mitzvah'' — a celebratory meal — despite the severe prohibition on gathering for religious purposes.
In 1939, her husband was arrested by the authorities due to Rabbi Levi Yitzchak's fight for observing mitzvot and his activities in spreading Judaism, which were forbidden under Soviet Union laws.


After more than a year of imprisonment, he was tried and sent into exile in the village of Chaili in Soviet Kazakhstan. Rebbetzin Chana hurried to join him to care for all his needs.
===Exile===
In 5699 [1939], her husband was arrested by the Soviet authorities for his unrelenting efforts to maintain Jewish observance and spread Yiddishkeit — activities explicitly forbidden under Soviet law.


Despite the harsh conditions, when writing materials were unavailable in their place of exile, she managed with great dedication to provide what was needed so Rabbi Levi Yitzchak could write down his Torah teachings by producing ink from herbs. Later, she risked her life by taking his writings during her wanderings, and ultimately succeeded in smuggling these writings out of the Soviet Union, which were later printed in a series of books called Likutei Levi Yitzchak.
After more than a year of imprisonment he was tried and sentenced to exile in the village of Chialy in Soviet Kazakhstan. Rebbetzin Chana immediately set out to join him, to see to his every need.<ref>For an account of Rebbetzin Chana's activities in exile on behalf of her husband, see the Rebbe's words delivered on the 25th anniversary of her passing.</ref>


After the years of exile, Rabbi Levi Yitzchak moved to Alma Ata (Almaty), but due to the hardships of imprisonment and exile, he became seriously and terminally ill there, from which he passed away on the 20th of Menachem Av 5704 (August 9, 1944) and was buried there.
Despite the harshest conditions — including the complete absence of writing materials in their place of exile — she labored with extraordinary resourcefulness and devotion to provide what was needed for Rabbi Levi Yitzchak to commit his Torah teachings to writing, going so far as to produce ink from local grasses. Later, she risked her life by carrying his manuscripts with her through her wanderings, and ultimately succeeded in smuggling those writings out of the Soviet Union entirely. They were subsequently published in the series of volumes known as [[Likkutei Levi Yitzchak]].


== Leaving Russia ==
After the years of exile, Rabbi Levi Yitzchak moved to [[Alma-Ata]] (Almaty), but the cumulative toll of imprisonment and exile had ravaged his health. He fell gravely ill there and passed away on [[20 Menachem Av]] [[5704]] [August 9, 1944], and was buried there.
A document attesting to Rebbetzin Chana's arrival with her son the Rebbe to the United States


In winter 5706 (1946), the Rebbetzin left Alma Ata. With the help of friends, she managed to reach Moscow. The Rebbetzin stayed at R' DovBer Rickman's house in Kraskovka, a suburb near Moscow. Initially, she insisted on leaving Russia officially, claiming she had a son in the United States, and refused to cross the border illegally through 'echelons' using a forged Polish passport.
===From Russia to the United States===
====Leaving Russia====
[[File:הרבנית מגיעה.jpg|left|thumb|250px|Document attesting to the arrival of Rebbetzin Chana, together with her son the Rebbe, in the United States]]
In the winter of 5706 [1946], Rebbetzin Chana departed from Alma-Ata. With the help of friends she managed to reach Moscow, where she stayed in the home of Reb [[DovBer Rickman]] in the suburb of Kraskoye. At first she insisted on leaving Russia through official channels, arguing that she had a son in the United States — she was unwilling to cross the border covertly with a forged Polish passport through the clandestine ''eshelonim'' routes.


Eventually, she decided to smuggle across the border to Poland, where she wandered from city to city. Those who accompanied her were the young women Hadassah (Perman) and Yocheved (Zalmanov) of the Gurlick family, whose family and father she knew from Alma Ata, and agreed to journey with these girls.
In the end, however, she resolved to cross the border into Poland. There she traveled from city to city. Her companions for the journey were two young women, Hadassah (Fireman) and Yocheved (Zalmanov), born Gorelik — whose family she had come to know in Alma-Ata and she agreed to undertake the journey together with them.


== In Europe ==
====In Europe====
Extended article - The Rebbe's Visit to Paris
{{See also|The Rebbe's Visit to Paris (5707)}}
From Poland, Rebbetzin Chana made her way to Germany, where she took up residence at the Pocking displaced persons camp. A number of chassidic families who knew her were there as well, and they supported and assisted her in many ways.


From Poland, she arrived in Germany, where she settled in the Pocking camp, and several Chassidic families who knew her supported and assisted her in many ways.
The young Yocheved Zalmanov traveled once more to the camp specifically to escort Rebbetzin Chana to France, so that she could be reunited with the Rebbe. The journey was not without danger — at one point they survived a burst of gunfire. At the end of the journey, Rebbetzin Chana thanked her young companion, telling her that she had shielded her with her own body and saved her life.


Yocheved Zalmanov again came specially to the refugee camp to accompany the Rebbetzin to France to meet her son the Rebbe, encountering difficulties along the way and surviving even gunfire. At the end of the journey, the Rebbetzin thanked her for protecting her with her body, saying she had saved her life.
In France, Rebbetzin Chana arrived in [[Paris]], where her son the Rebbe — came to meet her.


In France, the Rebbetzin arrived in Paris, where her son, the Rebbe, met her.
In close proximity to [[Purim]] 5707, the Rebbe flew to Paris — the only time in his life that he traveled by airplane.<ref>According to tradition, the Rebbe Rayatz had given an explicit instruction that on the return journey, the Rebbe should travel with his mother Rebbetzin Chana by ship, not by plane.</ref>


Near Purim 5707, the Rebbe arrived in Paris by plane, which was the only time the Rebbe ever flew in an airplane.
The Chabad chassidim in Paris wished to honor the Rebbe by meeting him at the airport, but while they waited for his anticipated arrival time, a telegram came from the Rebbe Rayatz reading ''"Baruch atah b'vo'echa"'' — "Blessed are you in your coming" — and the chassidim understood that he had already landed. Indeed, within minutes the Rebbe arrived at the house where his mother was staying, having come by taxi.


Chabad Chassidim in the city wanted to honor the Rebbe by bringing him from the airport, but while waiting for his estimated landing time, they received a telegram from the Rebbe Rayatz saying "Blessed are you in your coming" and the Chassidim understood that the Rebbe had already arrived. Indeed, after a few minutes, the Rebbe arrived at the house where his mother was staying by taxi.
When the Rebbe arrived, Rebbetzin Chana happened to be out shopping — she had heard a mistaken report that the plane would be three hours delayed, and to ease her worry had gone with a companion to buy a hat. The Rebbe went upstairs to the shul in the home of Rabbi Zalman Schneerson and prayed, and then came down to the second floor where his mother was staying. It was their first meeting after a separation of twenty years. They went together into a side room for a private reunion, and afterward the Rebbe went to farbreng with the chassidim. During that ''farbrengen'', he spoke of how Yosef had not seen his father for twenty-two years — and as he spoke, he wept.


When the Rebbe arrived, the Rebbetzin went shopping and the Rebbe entered the synagogue on the upper floor of Rabbi Zalman Schneerson's house and prayed, then went down to the room where his mother was staying on the second floor, and met her for the first time after twenty years of separation. They entered a side room together, and after some time he went out to gather with the Chassidim and during the gathering spoke about how Joseph hadn't seen his father for twenty-two years, and while speaking wept profusely.
In accordance with the instruction of the Rebbe Rayatz, they sailed together by ship — not by plane — and arrived on the shores of the United States on [[28 Sivan]] [[5707]] [1947].


Following the Rebbe Rayatz's instructions, they sailed together by ship (rather than flying) and reached the shores of the United States on the 28th of Sivan 5707 (1947).
Rebbetzin Chana lived the last seventeen years of her life near [[770 Eastern Parkway]], at 1418 President Street — a building now connected to the central Tomchei Temimim dormitory.


The Rebbetzin lived her last seventeen years near 770 (on President Street, at number 1418, which is now connected to the Central Tomchei Tmimim Yeshiva dormitory).
====In Crown Heights====
Three years after Rebbetzin Chana arrived in New York, the Rebbe Rayatz passed away, and her eldest son, the Rebbe, succeeded him. Despite his demanding schedule, the Rebbe was meticulous in visiting his mother every single day without exception.


== In Crown Heights ==
[[File:Pobrane (1).jpg|thumb]]
Three years after arriving in New York, the Rebbe Rayatz passed away and her eldest son, the Rebbe, took his place. Despite his busy schedule, the Rebbe made sure to visit his mother every day without exception.
Rebbetzin Chana was deeply woven into the life of the Crown Heights chassidic community. Many chassidim would visit her home, speak with her, and share memories of her husband, [[Rabbi Levi Yitzchak]]. She in turn regularly attended prayers and ''farbrengens'' at [[770]], and joined in the celebrations of the chassidim.


The Rebbetzin was involved in the lives of the Chassidim in Crown Heights. Many Chassidim would visit her home, converse with her, and share memories of her husband, Rabbi Levi Yitzchak. She regularly attended prayers and farbrengens at 770 and Chassidic celebrations.
Rebbetzin Chana served as a member of the presidium of [[Neshei uBnos Chabad]] — the Chabad women's organization — in the United States.


Rebbetzin Chana served as a member of the presidency of N'shei uBnos Chabad in the United States.
==Passing==
[[File:הרבי בהלויה הרבנית.jpg|left|thumb|250px|The Rebbe shedding tears at his mother's funeral]]
[[File:ציון הרבנית חנה.jpg|left|thumb|250px|The tziyun of Rebbetzin Chana]]
Rebbetzin Chana passed away at the time of Mincha on Shabbos, [[6 Tishrei]] [[5725]] [September 12, 1964]. Thousands of chassidim accompanied her to her eternal rest. She is buried in the section reserved for Rebbetzins, adjacent to the [[Ohel]] of the [[Rebbe Rayatz]] in Queens, New York.<ref>[http://www.shturem.net/index.php? The journal of Rebbetzin Chana's passing], Shturem.</ref>


== Her Passing ==
On the day of her passing, the chair in her usual place in the women's section of 770 burst into flame.
The Rebbe shedding tears at his mother's funeral The Rebbetzin's resting place


The Rebbetzin passed away at Mincha time on Shabbat, 6 Tishrei 5725 (September 12, 1964), and thousands of Chassidim attended her funeral. She rests in the Rebbetzins' section near the Rebbe Rayatz's ohel in Queens, New York.
On Yom Kippur, which fell during the ''shiva'' mourning period, the Rebbe asked Reb [[DovBer Junik]] to organize a minyan for Mincha prayers in her apartment.<ref>Testimony of Rabbi Yosef Yitzchak Chitrik — Kfar Chabad Weekly, issue 1984, p. 45.</ref>


On the day of her passing, her chair in the women's section at 770 caught fire.
===Commemorations===
Beginning with Shabbos Bereishis 5725, the Rebbe launched a new and ongoing practice of explaining [[Rashi]]'s commentary on the weekly Torah portion at every Shabbos ''farbrengen'', week after week. He also printed a booklet of ''Iggeres HaTeshuvah'' — the Alter Rebbe's epistle on repentance — with a dedication in her memory.


On Yom Kippur, which fell during the shiva, the Rebbe asked R' DovBer Junik to arrange a minyan for Mincha prayer in her apartment.
Throughout 5725, the Rebbe farbrenged every single Shabbos (whereas in previous years he had farbrenged only on Shabbos Mevarchim and special occasions), and reviewed the full transcripts of each farbrengen for publication — a practice that continued until Shabbos Parshas Vayishlach of that year. In any case, that year saw many more farbrengens and ''maamarim'' than was his usual custom.


== Her Legacy ==
From 5726 through 5748, the Rebbe held a ''farbrengen'' every year on 6 Tishrei — the ''yahrzeit'' — and frequently spoke about her character and life. He also said ''sichos'' in 5749 and 5750. On many of these occasions, the Rebbe would speak about the three ''mitzvos'' most closely associated with Jewish women, all of which are connected to her name Chana: [[challah]] (the separation of dough), [[niddah]] (the laws of family purity), and [[Shabbos candles|hadlakas neiros]] (kindling the Shabbos lights) — in Hebrew, the letters of ''Chan-a'' form the acronym for these three.<ref>In the Rebbe's words: ''Challah'', ''Niddah'', ''Ner Shabbos'' — the initials spelling ''Chana''.</ref>
Starting from Shabbat Bereishit 5725, the Rebbe began explaining Rashi's commentaries on the weekly Torah portion during Shabbat farbrengens, week after week. The Rebbe also published a booklet of Igeret HaTeshuvah with a dedication in her memory.


In 5725, the Rebbe held farbrengens every week (while in those years he would usually only hold farbrengens on Shabbat Mevorchim) and would edit the complete transcription of the farbrengen. This practice continued until Parshat Vayishlach. Nevertheless, that year the Rebbe held more Shabbat farbrengens than usual and delivered many maamarim.
Many daughters have been named Chana in her merit, and many institutions were established in her memory, among them:


From 5726 until 5748, the Rebbe held a farbrengen on 6 Tishrei - her yahrzeit, and often spoke about her character. In 5749 and 5750, he also gave a sicha. On these occasions, the Rebbe often encouraged the three mitzvot connected to Jewish women and girls associated with her name: Challah, Niddah, and Hadlakat HaNer (candle lighting).
* '''Keren Chana''' — a fund supporting young women who wish to study in Jewish seminaries
* The '''Beis Chana''' network of girls' high schools<ref>Founded by the Rebbe in 5726 [1966].</ref>
* The [[Nachalas Har Chabad]] neighborhood in Kiryat Malachi<ref>Founded by the Rebbe in 5729 [1969].</ref>
* '''[[Machon Chana]]''' — an institute for women returning to Jewish observance<ref>Founded in 5732 [1972].</ref>


Many girls carry the name Chana, and numerous institutions were established in her memory.
In 5772 [2012], at the annual conference on religious affairs held in Kazakhstan, the Sephardic Chief Rabbi of Israel, Rabbi [[Shlomo Amar]], presented Rebbetzin Chana's memoirs in Russian translation to the President of Kazakhstan, Nursultan Nazarbayev — on behalf of the Jewish community of Kazakhstan and the Chief Rabbinate of Israel — after mentioning her in his address before the assembled religious leaders.<ref>COL.org.il, "The Chief Sephardic Rabbi Presented Kazakhstan's President with Rebbetzin Chana's Memoirs — Video," 20 Av 5772.</ref>


Among these are 'Keren Chana' which helps fund girls who wish to study in Jewish seminaries, the "Beit Chana" network of high schools for girls, Nachalat Har Chabad neighborhood in Kiryat Malachi was also founded in her merit, and 'Machon Chana' for newly observant women.
==Her Memoirs==


In 5772 (2012), at the annual religious affairs conference in Kazakhstan, the Rishon LeZion Rabbi Shlomo Amar presented Kazakhstan's President Nursultan Nazarbayev with the Rebbetzin's diary translated into Russian on behalf of Kazakhstan's Jewish community and Israel's Chief Rabbinate, after mentioning her in his speech before religious leaders.
===In Writing===
In New York, Rebbetzin Chana committed to writing the story of her years in Soviet Russia — a chronicle filled with hardship but suffused with spiritual strength and ''mesirat nefesh''. She gave a clean copy of these memoirs to the chassidic writer [[Nissan Gordon]], who published them in the Chabad women's journal ''[[Di Yiddishe Heim]]'' in a series of installments in 5724 [1964], supplemented by details from interviews he conducted with Rebbetzin Chana directly. At her own instruction, everything pertaining to her husband's sufferings was omitted — she did not want to cause the Rebbe pain with those details.


== The Rebbetzin's Memoirs ==
Some fifteen years later, Rabbi [[Alter Eliyahu Friedman]] of Tzfas compiled the book ''[[Em BeYisrael]]'' — "A Mother in Israel" — in which he translated the memoirs into Hebrew and reorganized them chronologically. For reasons unknown, all the passages about Rabbi Levi Yitzchak's sufferings that had been omitted from the original serialization were included in this edition.
In New York, Rebbetzin Chana wrote down her life experiences in Soviet Russia. These life chronicles are full of hardships but also filled with spiritual strength and self-sacrifice. The Rebbetzin gave a typed copy of these memoirs to Chassidic writer Nissan Gordon to publish in Di Yiddishe Heim, which were indeed published there in a series of articles in 5724, with additional details from interviews Nissan Gordon conducted with the Rebbetzin, omitting all parts about Rabbi Levi Yitzchak's suffering (as per the Rebbetzin's request, who wished not to pain the Rebbe with the painful information).


About 15 years later, Rabbi Eliyahu Alter Friedman from Tzfat compiled the book "Em B'Yisrael" and translated these memoirs into Hebrew, reorganizing them chronologically. For some reason, all sections about Rabbi Levi Yitzchak's suffering were included in the book. In 5753, some students received the aforementioned copy of the memoirs, typed everything, and it was published in order in "Tzaddik L'Melech" booklet 4, typed according to the original writing order (not chronological order).
In 5753 [1993], a group of young men obtained a copy of the original memoirs, typed them up in full, and they were published as they were written — in their original order of composition rather than chronological order in the journal ''Tzaddik LaMelech'', booklet 4.<ref>This edition contained numerous errors.</ref>


In 5772, the original notebook of the Rebbetzin's memoirs came into the possession of Vaad Hanachos B'Lahak, along with an additional notebook of memories she wrote later, including memories from the Rebbe's childhood up to her thoughts while watching the Rebbe at farbrengens after accepting the leadership.
In 5772 [2012], the original handwritten notebooks of Rebbetzin Chana's memoirs came into the possession of the editorial team at [[Vaad Hanachos b'Lashon HaKodesh]]. A second notebook also surfaced — a later memoir she had written privately, covering memories from the Rebbe's childhood through her experiences watching him lead ''farbrengens'' after he accepted the nesius. These memoirs began to be published from the original Yiddish, with translations into Hebrew, English, French, and Russian, in a series of weekly booklets titled ''Reshimas Zichronos'' — "A Record of Memories."<ref>Toward Shabbos Parshas Tazria-Metzora 5772, booklet 27 completed the first notebook. For Shabbos Parshas Acharei-Kedoshim, booklet 28 began publishing the second notebook — never before printed, though many of its details had appeared in Nissan Gordon's ''Di Yiddishe Heim'' articles in 5724.</ref>


The notebooks were transferred to the Agudas Chassidei Chabad Library.
The notebooks were subsequently transferred to the [[Agudas Chassidei Chabad Library]].


Women who knew her personally relate that she was a rare personality. She suffered for many years, yet contained her pain and radiated joy in life.
===By Word of Mouth===
Rabbi [[Nissan Gordon]] spoke at length with Rebbetzin Chana, and she told him many stories about the Rebbe's childhood. He published these — under his pen name N. ben [[Yochanan Gordon]] — in the Chabad women's journal ''[[Di Yiddishe Heim]]'', and the Rebbe reviewed and approved those articles.


== Memories of R' Yosef Nimotin ==
Rebbetzin Chana's recollections of her great-grandfather, Reb [[Avraham Dovid Lavut]], were also published by the Rebbe following the introduction to Rabbi Lavut's work ''Kav Naki'', and in the kuntres ''Rashei Perakim MiToldos Arba Mechabrim'' — "Biographical Outlines of Four Authors."
R' Yosef Nimotin, son of the Chassid Rabbi Shmuel Nimotin, lived in Alma Ata, Kazakhstan during World War II and was involved in saving lives. He merited to serve and care for the Kabbalist Rabbi Levi Yitzchak Schneerson and Rebbetzin Chana Schneerson, the Rebbe's parents. During the 'Great Escape from Russia' in 5706, he entrusted Rabbi Simcha Gorodetzky with the shofar used by the Rebbe's father, which was inherited from the Tzemach Tzedek, to pass on to the Rebbe. Rabbi Nimotin remained in the Soviet Union until 5739, maintaining Rabbi Levi Yitzchak's holy gravesite, ensuring its cleanliness and upkeep. After leaving Russia, he settled in Crown Heights and received special attention from the Rebbe due to his closeness and assistance to his father.


His memories about Rabbi Levi Yitzchak and Rebbetzin Chana, the Rebbe's parents, were published in HaTamim issue 54, Beit Moshiach supplement Sukkot 5785.
===The Memories of Reb Yosef Nimotin===
Reb [[Chaim Yosef Dovid Nimotin]], son of the chassid Rabbi [[Shmuel Nimotin]], lived in [[Alma-Ata]], Kazakhstan during World War II and was engaged in rescue work. He had the privilege of attending to and assisting Rabbi Levi Yitzchak Schneerson and Rebbetzin Chana the Rebbe's parents.


== Her Family ==
At the time of the Great Escape from Russia in 5706 [1946], he entrusted to Rabbi [[Simcha Gorodetzky]] the shofar that had belonged to the Rebbe's father — a family heirloom inherited from the [[Tzemach Tzedek]] — so that it could be delivered to the Rebbe. Reb Nimotin remained in the Soviet Union until 5739 [1979], all the while carefully maintaining the ''tziyun'' of Rabbi Levi Yitzchak, keeping it clean and in good repair.<ref>[https://col.org.il/news/122872 "How the Matzevah of Reb Levi Yitzchak Was Restored According to the Rebbe's Instructions"], COL.org.il.</ref>
* '''Her Brother''': Israel Aryeh Leib Yanovsky - born in 5646 and passed away at age fifteen from typhus.
 
* '''Her Sister''': Rebbetzin Miriam Gittel Schneerson, wife of HaRav HaGaon Rabbi Shmuel Schneersohn.
After leaving Russia he settled in Crown Heights, where he was warmly received by the Rebbe in recognition of his closeness to and support of the Rebbe's father. His memories of Rabbi Levi Yitzchak and Rebbetzin Chana were published in ''HaTamim'', issue 54 (Beis Moshiach supplement, Sukkos 5785).
* '''Her Sister''': Mrs. Ettel, wife of R' Zalman Mariashin. In 5702, she fled to the city of Ufa in Russia where she passed away.
 
* '''Her Husband''': Rabbi Levi Yitzchak Schneerson.
==Her Family==
* '''Her Sons''': The Rebbe, R' DovBer Schneerson and R' Israel Aryeh Leib Schneerson.
* '''Her brothers and sisters:''' Her brother Yisrael Aryeh Leib Yanovsky was born in 5646 and passed away at age fifteen from typhus. Her sister Rebbetzin [[Miriam Gittel Schneerson]] was the wife of Rabbi Shmuel Schneerson. Her sister Marat Etil was the wife of Reb Zalman Mariashin; in 5702 [1942] she fled to the city of Ufa in Russia, where she later passed away.
* '''Her Granddaughter''': Mrs. Dalia Rotman.
* '''Her husband:''' Rabbi [[Levi Yitzchak Schneerson]]
* '''Her husband's brother:''' Shmuel Schneerson, was married to Rebbetzin Chana's sister.
* '''Her sons:''' [[The Rebbe]], Rabbi Menachem Mendel Schneerson; Reb [[DovBer Schneerson]]; Reb [[Yisrael Aryeh Leib Schneerson]]
* '''Her husband's brother:''' Rabbi Shalom Shlomo Schneerson was married to Rebbetzin Rachel, daughter of Rabbi Dovid Tzvi Chen, and their daughter is Zelda Mishkovsky (Schneerson).
* '''Her granddaughter:''' Mrs. [[Dalia Rotman]]
* Her husband's brother, [[Shmuel Schneerson]], was married to Rebbetzin Chana's sister.
* Her husband's brother, Rabbi [[Shalom Shlomo Schneerson]], was married to Rebbetzin Rachel, daughter of Rabbi [[Dovid Tzvi Chen]]; their daughter is the celebrated poet [[Zelda|Zelda Mishkovsky (Schneerson)]].
 
==Further Reading==
* Rabbi [[Alter Eliyahu Friedman]], '''Em BeYisrael''', Kehot, 5743.
* Rabbi [[Naftali Tzvi Gottlieb]], '''[[Toldos Levi Yitzchak]]''', vol. 3, Kehot.
* '''Em HaMalchus''', published by Rabbi [[Avraham Shmuel Bukiet]], 5761.
* [[Menachem Herman]], ''Rebbetzin Chana: Milestones and Stories About the Righteous Rebbetzin Chana, the Rebbe's Mother'', 5774 [2014].
* Reb [[Eliyahu Matusov]], Reb [[Shneur Zalman Berger]], ''[[HaYetzia MeRussia (book)|HaYetzia MeRussia]]'', Part Two: In the Pocking Camp — the chapter on Rebbetzin Chana.
* Shneur Zalman Berger, [https://chabadpedia.co.il/images/4/42/הרבנית_חנה_במחנה_עקורים.pdf "Rebbetzin Chana in the Pocking Displaced Persons Camp"], ''Kfar Chabad Weekly'', issue 1198, pp. 38 ff., 5780.
* "Shalom Imi Morasi" — "Manuscripts from the Royal House" — ''Kfar Chabad Weekly'', issue 1842, p. 14.
* "Bikurei Bnei Shlit"a" — supplement of ''Nashei'' in ''Kfar Chabad Weekly'', issue 1877, p. 19.
* Esther Sternberg, memories of Rebbetzin Chana — ''Beis Moshiach Weekly'', issue 1429, pp. 42–44.
* Sarah Katzman, "Memories of the Queen Mother" — ''Ateres Chaya'' supplement, ''Beis Moshiach Weekly'', issue 1429.
* Eli Wolf, "Em HaMalchus" — ''Kfar Chabad Weekly'', issue 2079, p. 64.
* "In the Footsteps of Rebbetzin Chana" — COLive Magazine, issue 24, Tishrei 5785, p. 64.
 
==External Links==
* [https://www.lahak.org/templates/lahak/article_cdo/aid/2977537/jewish/page.htm Rebbetzin Chana's Memoirs] — Vaad Hanachos b'Lashon HaKodesh
* [http://old2.ih.chabad.info/index.php?url=article_he&id=64244 The Tehillim of Rabbi Levi Yitzchak and Rebbetzin Chana] — Chabad Info
* [http://www.chabad.org/therebbe/livingtorah/player_cdo/aid/318990/jewish/Funeral-of-Rebbetzin-Chana.htm Video of Rebbetzin Chana's Funeral] — JEM, Chabad.org
* [http://old2.ih.chabad.info/index.php?url=article_he&id=47729 Memories of Rebbetzin Chana by Mrs. Zalmanov] — Chabad Info
* [http://www.shturem.net/images/news/45158_news_15092010_7304.pdf ''Em HaMalchus''] (PDF) — Vaad Talmidei HaTmimim, 5771
* [http://www.chabad.info/images/notimage/77907_he_1.pdf ''Imenu HaMalka'' — Our Queen Mother] (PDF) — Vaad Chayalei Beis Dovid, Tishrei 5773
* [http://old2.ih.chabad.info/images/notimage/84219_he_1.pdf ''Em HaMelech'' — 50 Years Since the Rebbetzin's Passing] (PDF) — Vaad Chayalei Beis Dovid, Tishrei 5775
* [https://chabad.info/wp-content/uploads/2021/01/13-01-2021-17-23-34-תשורה-ליברוב-ברוין.pdf A Collection of the Rebbe's References to 28 Teves, His Mother's Birthday] (PDF) — Tishura, Liberov-Broin family, Teves 5781
* [https://col.org.il/news/133657 The Rare Interview with Rebbetzin Chana, Two Years Before Her Passing] — COL.org.il
* [https://col.org.il/news/141188 Photo Gallery of Rebbetzin Chana] — COL.org.il
* [https://col.org.il/news/147816 Following Rebbetzin Chana's Memoirs — Chialy and Alma-Ata] (video) — COL.org.il
 
==References==
{{Reflist}}


[[Category:Beis HaRav]]
[[Category:Beis HaRav]]
[[Category:Family of the Rebbe]]
[[he:חנה שניאורסון]]

Latest revision as of 13:56, 4 June 2026

Rebbetzin Chana

Rebbetzin Chana Schneerson z'l[1] (28 Teves 56406 Tishrei 5725) was the daughter of Rabbi Meir Shlomo Yanovsky, the wife of Rabbi Levi Yitzchak Schneerson — Rav of Yekaterinoslav — and the mother of the Rebbe.

Throughout the decades of her husband's rabbinate and public work, she stood faithfully at his side. When he was arrested and exiled by the Communist authorities, she followed him into exile. After World War II, she made her way out of Russia, passed through the displaced persons camp at Pocking in Germany, and from there traveled to Paris, where the Rebbe came to meet her and brought her to New York. She spent the last seventeen years of her life in Crown Heights.

The Kos Arba HaNehoros — the Cup of the Four Rivers — and a cup of healing, presented by Rabbi Yitzchak Kadouri to the Rebbe for his 91st birthday on 11 Nissan 5753. Rebbetzin Chana's name is engraved on the left side of the cup.[2]

Life[edit | edit source]

Rebbetzin Chana in her youth

[3]

Rebbetzin Chana Schneerson was born on 28 Teves 5640 in the village of Romanovka in Ukraine, to her father Rabbi Meir Shlomo Yanovsky — who would later serve as Rav of Nikolayev — and her mother Rebbetzin Rachel Yanovsky.

Her father's grandfather, Rabbi Avraham Dovid Lavut, had served as Rav of Nikolayev; her grandfather Rabbi Yisrael Leib Yanovsky succeeded him in that position after his passing, and after him, her own father.

Her parents gave her a deeply rooted chassidic education from an early age. In those days Nikolayev was home to a vibrant Chabad community, and whenever a maamar — a formal discourse of Chassidus — arrived from Lubavitch, Rebbetzin Chana would copy it out by hand in beautiful script for the benefit of the local chassidim.

Rebbetzin Chana was blessed with an exceptional musical gift, inherited from her father Rabbi Meir Shlomo, who himself composed several Chabad nigunim — melodies of the soul's longing and attachment to G-d.

Marriage[edit | edit source]

At the age of twenty, Rebbetzin Chana married Rabbi Levi Yitzchak Schneerson. The match had been proposed by the Rebbe Rashab — Rabbi Shalom DovBer Schneerson, the fifth Chabad Rebbe. The wedding was set for the Thursday following Shavuos, but when the bride fell ill, her father wished to postpone. He sent a special messenger to the Rebbe Rashab requesting his consent for the delay — but the Rebbe instructed that the wedding proceed as scheduled, and gave his blessing. The wedding took place on Friday, 11 Sivan 5660 [June 8, 1900].

Following the wedding, the Rebbe Rashab sent a letter of blessing to the groom's father, Rabbi Baruch Schneor Schneerson — in addition to a telegram he had dispatched on the wedding day itself.

Rabbi Levi Yitzchak and Rebbetzin Chana lived in Nikolayev after the wedding. Three sons were born to them: the Rebbe, DovBer, and Yisrael Aryeh Leib.

The Rebbetzin of Dnepropetrovsk[edit | edit source]

Rebbetzin Chana's immigration application form, filled out during her time at the Pocking displaced persons camp in Germany; the stated destination is France (from where she continued to the United States)

The couple lived in Nikolayev until 5667 [1907], when Rabbi Levi Yitzchak received an offer to serve as Rav of Yekaterinoslav (today Dnipro) — the central city for Jewish affairs in Ukraine, then a province of the Soviet Union.[4]

Rabbi Levi Yitzchak accepted the position and moved with his family to the city, where he served as Rav for thirty-two years. Throughout that entire period, Rebbetzin Chana stood at his side, deeply involved and active in communal life.

During World War I, she was among the leaders of the relief committees established to provide for the waves of war refugees who poured into Dnepropetrovsk — among them shochtim (ritual slaughterers), rabbis, roshei yeshiva, and many others.[5]

Rebbetzin Chana partnered with her husband in raising funds to redeem those held in captivity, and they frequently interceded with the authorities on behalf of others — at times at considerable personal risk.

The Rebbe, on various occasions, spoke of how his parents' total dedication to the Jewish people shaped his own approach to leadership and his sense of responsibility for every Jew.

In 5689 [1929], the Rebbe's wedding was held in Warsaw, Poland. His parents were forbidden by the Soviet authorities to leave Russia and attend, because of their activities on behalf of Yiddishkeit. On the day of the wedding, Rabbi Levi Yitzchak and Rebbetzin Chana held a seudas mitzvah — a celebratory meal — despite the severe prohibition on gathering for religious purposes.

Exile[edit | edit source]

In 5699 [1939], her husband was arrested by the Soviet authorities for his unrelenting efforts to maintain Jewish observance and spread Yiddishkeit — activities explicitly forbidden under Soviet law.

After more than a year of imprisonment he was tried and sentenced to exile in the village of Chialy in Soviet Kazakhstan. Rebbetzin Chana immediately set out to join him, to see to his every need.[6]

Despite the harshest conditions — including the complete absence of writing materials in their place of exile — she labored with extraordinary resourcefulness and devotion to provide what was needed for Rabbi Levi Yitzchak to commit his Torah teachings to writing, going so far as to produce ink from local grasses. Later, she risked her life by carrying his manuscripts with her through her wanderings, and ultimately succeeded in smuggling those writings out of the Soviet Union entirely. They were subsequently published in the series of volumes known as Likkutei Levi Yitzchak.

After the years of exile, Rabbi Levi Yitzchak moved to Alma-Ata (Almaty), but the cumulative toll of imprisonment and exile had ravaged his health. He fell gravely ill there and passed away on 20 Menachem Av 5704 [August 9, 1944], and was buried there.

From Russia to the United States[edit | edit source]

Leaving Russia[edit | edit source]

Document attesting to the arrival of Rebbetzin Chana, together with her son the Rebbe, in the United States

In the winter of 5706 [1946], Rebbetzin Chana departed from Alma-Ata. With the help of friends she managed to reach Moscow, where she stayed in the home of Reb DovBer Rickman in the suburb of Kraskoye. At first she insisted on leaving Russia through official channels, arguing that she had a son in the United States — she was unwilling to cross the border covertly with a forged Polish passport through the clandestine eshelonim routes.

In the end, however, she resolved to cross the border into Poland. There she traveled from city to city. Her companions for the journey were two young women, Hadassah (Fireman) and Yocheved (Zalmanov), born Gorelik — whose family she had come to know in Alma-Ata — and she agreed to undertake the journey together with them.

In Europe[edit | edit source]

From Poland, Rebbetzin Chana made her way to Germany, where she took up residence at the Pocking displaced persons camp. A number of chassidic families who knew her were there as well, and they supported and assisted her in many ways.

The young Yocheved Zalmanov traveled once more to the camp specifically to escort Rebbetzin Chana to France, so that she could be reunited with the Rebbe. The journey was not without danger — at one point they survived a burst of gunfire. At the end of the journey, Rebbetzin Chana thanked her young companion, telling her that she had shielded her with her own body and saved her life.

In France, Rebbetzin Chana arrived in Paris, where her son — the Rebbe — came to meet her.

In close proximity to Purim 5707, the Rebbe flew to Paris — the only time in his life that he traveled by airplane.[7]

The Chabad chassidim in Paris wished to honor the Rebbe by meeting him at the airport, but while they waited for his anticipated arrival time, a telegram came from the Rebbe Rayatz reading "Baruch atah b'vo'echa" — "Blessed are you in your coming" — and the chassidim understood that he had already landed. Indeed, within minutes the Rebbe arrived at the house where his mother was staying, having come by taxi.

When the Rebbe arrived, Rebbetzin Chana happened to be out shopping — she had heard a mistaken report that the plane would be three hours delayed, and to ease her worry had gone with a companion to buy a hat. The Rebbe went upstairs to the shul in the home of Rabbi Zalman Schneerson and prayed, and then came down to the second floor where his mother was staying. It was their first meeting after a separation of twenty years. They went together into a side room for a private reunion, and afterward the Rebbe went to farbreng with the chassidim. During that farbrengen, he spoke of how Yosef had not seen his father for twenty-two years — and as he spoke, he wept.

In accordance with the instruction of the Rebbe Rayatz, they sailed together by ship — not by plane — and arrived on the shores of the United States on 28 Sivan 5707 [1947].

Rebbetzin Chana lived the last seventeen years of her life near 770 Eastern Parkway, at 1418 President Street — a building now connected to the central Tomchei Temimim dormitory.

In Crown Heights[edit | edit source]

Three years after Rebbetzin Chana arrived in New York, the Rebbe Rayatz passed away, and her eldest son, the Rebbe, succeeded him. Despite his demanding schedule, the Rebbe was meticulous in visiting his mother every single day without exception.

Rebbetzin Chana was deeply woven into the life of the Crown Heights chassidic community. Many chassidim would visit her home, speak with her, and share memories of her husband, Rabbi Levi Yitzchak. She in turn regularly attended prayers and farbrengens at 770, and joined in the celebrations of the chassidim.

Rebbetzin Chana served as a member of the presidium of Neshei uBnos Chabad — the Chabad women's organization — in the United States.

Passing[edit | edit source]

The Rebbe shedding tears at his mother's funeral
The tziyun of Rebbetzin Chana

Rebbetzin Chana passed away at the time of Mincha on Shabbos, 6 Tishrei 5725 [September 12, 1964]. Thousands of chassidim accompanied her to her eternal rest. She is buried in the section reserved for Rebbetzins, adjacent to the Ohel of the Rebbe Rayatz in Queens, New York.[8]

On the day of her passing, the chair in her usual place in the women's section of 770 burst into flame.

On Yom Kippur, which fell during the shiva mourning period, the Rebbe asked Reb DovBer Junik to organize a minyan for Mincha prayers in her apartment.[9]

Commemorations[edit | edit source]

Beginning with Shabbos Bereishis 5725, the Rebbe launched a new and ongoing practice of explaining Rashi's commentary on the weekly Torah portion at every Shabbos farbrengen, week after week. He also printed a booklet of Iggeres HaTeshuvah — the Alter Rebbe's epistle on repentance — with a dedication in her memory.

Throughout 5725, the Rebbe farbrenged every single Shabbos (whereas in previous years he had farbrenged only on Shabbos Mevarchim and special occasions), and reviewed the full transcripts of each farbrengen for publication — a practice that continued until Shabbos Parshas Vayishlach of that year. In any case, that year saw many more farbrengens and maamarim than was his usual custom.

From 5726 through 5748, the Rebbe held a farbrengen every year on 6 Tishrei — the yahrzeit — and frequently spoke about her character and life. He also said sichos in 5749 and 5750. On many of these occasions, the Rebbe would speak about the three mitzvos most closely associated with Jewish women, all of which are connected to her name Chana: challah (the separation of dough), niddah (the laws of family purity), and hadlakas neiros (kindling the Shabbos lights) — in Hebrew, the letters of Chan-a form the acronym for these three.[10]

Many daughters have been named Chana in her merit, and many institutions were established in her memory, among them:

  • Keren Chana — a fund supporting young women who wish to study in Jewish seminaries
  • The Beis Chana network of girls' high schools[11]
  • The Nachalas Har Chabad neighborhood in Kiryat Malachi[12]
  • Machon Chana — an institute for women returning to Jewish observance[13]

In 5772 [2012], at the annual conference on religious affairs held in Kazakhstan, the Sephardic Chief Rabbi of Israel, Rabbi Shlomo Amar, presented Rebbetzin Chana's memoirs in Russian translation to the President of Kazakhstan, Nursultan Nazarbayev — on behalf of the Jewish community of Kazakhstan and the Chief Rabbinate of Israel — after mentioning her in his address before the assembled religious leaders.[14]

Her Memoirs[edit | edit source]

In Writing[edit | edit source]

In New York, Rebbetzin Chana committed to writing the story of her years in Soviet Russia — a chronicle filled with hardship but suffused with spiritual strength and mesirat nefesh. She gave a clean copy of these memoirs to the chassidic writer Nissan Gordon, who published them in the Chabad women's journal Di Yiddishe Heim in a series of installments in 5724 [1964], supplemented by details from interviews he conducted with Rebbetzin Chana directly. At her own instruction, everything pertaining to her husband's sufferings was omitted — she did not want to cause the Rebbe pain with those details.

Some fifteen years later, Rabbi Alter Eliyahu Friedman of Tzfas compiled the book Em BeYisrael — "A Mother in Israel" — in which he translated the memoirs into Hebrew and reorganized them chronologically. For reasons unknown, all the passages about Rabbi Levi Yitzchak's sufferings that had been omitted from the original serialization were included in this edition.

In 5753 [1993], a group of young men obtained a copy of the original memoirs, typed them up in full, and they were published as they were written — in their original order of composition rather than chronological order — in the journal Tzaddik LaMelech, booklet 4.[15]

In 5772 [2012], the original handwritten notebooks of Rebbetzin Chana's memoirs came into the possession of the editorial team at Vaad Hanachos b'Lashon HaKodesh. A second notebook also surfaced — a later memoir she had written privately, covering memories from the Rebbe's childhood through her experiences watching him lead farbrengens after he accepted the nesius. These memoirs began to be published from the original Yiddish, with translations into Hebrew, English, French, and Russian, in a series of weekly booklets titled Reshimas Zichronos — "A Record of Memories."[16]

The notebooks were subsequently transferred to the Agudas Chassidei Chabad Library.

By Word of Mouth[edit | edit source]

Rabbi Nissan Gordon spoke at length with Rebbetzin Chana, and she told him many stories about the Rebbe's childhood. He published these — under his pen name N. ben Yochanan Gordon — in the Chabad women's journal Di Yiddishe Heim, and the Rebbe reviewed and approved those articles.

Rebbetzin Chana's recollections of her great-grandfather, Reb Avraham Dovid Lavut, were also published by the Rebbe following the introduction to Rabbi Lavut's work Kav Naki, and in the kuntres Rashei Perakim MiToldos Arba Mechabrim — "Biographical Outlines of Four Authors."

The Memories of Reb Yosef Nimotin[edit | edit source]

Reb Chaim Yosef Dovid Nimotin, son of the chassid Rabbi Shmuel Nimotin, lived in Alma-Ata, Kazakhstan during World War II and was engaged in rescue work. He had the privilege of attending to and assisting Rabbi Levi Yitzchak Schneerson and Rebbetzin Chana — the Rebbe's parents.

At the time of the Great Escape from Russia in 5706 [1946], he entrusted to Rabbi Simcha Gorodetzky the shofar that had belonged to the Rebbe's father — a family heirloom inherited from the Tzemach Tzedek — so that it could be delivered to the Rebbe. Reb Nimotin remained in the Soviet Union until 5739 [1979], all the while carefully maintaining the tziyun of Rabbi Levi Yitzchak, keeping it clean and in good repair.[17]

After leaving Russia he settled in Crown Heights, where he was warmly received by the Rebbe in recognition of his closeness to and support of the Rebbe's father. His memories of Rabbi Levi Yitzchak and Rebbetzin Chana were published in HaTamim, issue 54 (Beis Moshiach supplement, Sukkos 5785).

Her Family[edit | edit source]

Further Reading[edit | edit source]

  • Rabbi Alter Eliyahu Friedman, Em BeYisrael, Kehot, 5743.
  • Rabbi Naftali Tzvi Gottlieb, Toldos Levi Yitzchak, vol. 3, Kehot.
  • Em HaMalchus, published by Rabbi Avraham Shmuel Bukiet, 5761.
  • Menachem Herman, Rebbetzin Chana: Milestones and Stories About the Righteous Rebbetzin Chana, the Rebbe's Mother, 5774 [2014].
  • Reb Eliyahu Matusov, Reb Shneur Zalman Berger, HaYetzia MeRussia, Part Two: In the Pocking Camp — the chapter on Rebbetzin Chana.
  • Shneur Zalman Berger, "Rebbetzin Chana in the Pocking Displaced Persons Camp", Kfar Chabad Weekly, issue 1198, pp. 38 ff., 5780.
  • "Shalom Imi Morasi" — "Manuscripts from the Royal House" — Kfar Chabad Weekly, issue 1842, p. 14.
  • "Bikurei Bnei Shlit"a" — supplement of Nashei in Kfar Chabad Weekly, issue 1877, p. 19.
  • Esther Sternberg, memories of Rebbetzin Chana — Beis Moshiach Weekly, issue 1429, pp. 42–44.
  • Sarah Katzman, "Memories of the Queen Mother" — Ateres Chaya supplement, Beis Moshiach Weekly, issue 1429.
  • Eli Wolf, "Em HaMalchus" — Kfar Chabad Weekly, issue 2079, p. 64.
  • "In the Footsteps of Rebbetzin Chana" — COLive Magazine, issue 24, Tishrei 5785, p. 64.

External Links[edit | edit source]

References[edit | edit source]

  1. This is how the Rebbe refers to his mother — Igros Kodesh, vol. 28, p. 105. The abbreviation stands for zecher tzadekkes livrachah — "may the memory of the righteous woman be a blessing."
  2. The cup is on display at the Chabad Library.
  3. It has recently become known that this may not in fact be a photograph of Rebbetzin Chana.
  4. Toras Menachem — Hisvaaduyos 5750, vol. 1, p. 62.
  5. Based on the testimony of her son the Rebbe — Hisvaaduyos 5745, vol. 1, p. 139 ff.
  6. For an account of Rebbetzin Chana's activities in exile on behalf of her husband, see the Rebbe's words delivered on the 25th anniversary of her passing.
  7. According to tradition, the Rebbe Rayatz had given an explicit instruction that on the return journey, the Rebbe should travel with his mother Rebbetzin Chana by ship, not by plane.
  8. The journal of Rebbetzin Chana's passing, Shturem.
  9. Testimony of Rabbi Yosef Yitzchak Chitrik — Kfar Chabad Weekly, issue 1984, p. 45.
  10. In the Rebbe's words: Challah, Niddah, Ner Shabbos — the initials spelling Chana.
  11. Founded by the Rebbe in 5726 [1966].
  12. Founded by the Rebbe in 5729 [1969].
  13. Founded in 5732 [1972].
  14. COL.org.il, "The Chief Sephardic Rabbi Presented Kazakhstan's President with Rebbetzin Chana's Memoirs — Video," 20 Av 5772.
  15. This edition contained numerous errors.
  16. Toward Shabbos Parshas Tazria-Metzora 5772, booklet 27 completed the first notebook. For Shabbos Parshas Acharei-Kedoshim, booklet 28 began publishing the second notebook — never before printed, though many of its details had appeared in Nissan Gordon's Di Yiddishe Heim articles in 5724.
  17. "How the Matzevah of Reb Levi Yitzchak Was Restored According to the Rebbe's Instructions", COL.org.il.