Tzva'ot (name): Difference between revisions
Created page with "The name Tzva'ot is one of the seven names that cannot be erased. This name was first used by Chanah, and it appears most frequently in the Prophets. In Kabbalah it is explained that this name corresponds to the sefirot of Netzach and Hod. When the Holy One, blessed be He, clothes Himself in the attributes of Netzach and Hod, He is called by the name Tzva'ot, and through this name comes the concept of prophecy. == Its meaning == The Sages said that from the day the Hol..." |
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The name Tzva'ot is one of the seven names that cannot be erased. This name was first used by Chanah, and it appears most frequently in the Prophets. | The name Tzva'ot is one of the seven names that cannot be erased. This name was first used by Chanah, and it appears most frequently in the Prophets. | ||
In Kabbalah it is explained that this name corresponds to the sefirot of Netzach and Hod. When the Holy One, blessed be He, clothes Himself in the attributes of Netzach and Hod, He is called by the name Tzva'ot, and through this name comes the concept of prophecy. | In Kabbalah it is explained that this name corresponds to the sefirot of Netzach and Hod. When the Holy One, blessed be He, clothes Himself in the attributes of [[Netzach]] and [[Hod]], He is called by the name Tzva'ot, and through this name comes the concept of prophecy. | ||
== Its meaning == | == Its meaning == | ||
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* The maamar "Bati L'gani," 10 Shevat 5740 | * The maamar "Bati L'gani," 10 Shevat 5740 | ||
* The Jewish people as Tzva'ot Hashem - adapted from the Rebbe's talk, Likutei Sichot volume 36, page 53 | * The Jewish people as Tzva'ot Hashem - adapted from the Rebbe's talk, Likutei Sichot volume 36, page 53 | ||
[[he:צבאו"ת (שם)]] | |||