The Rebbe's Haggadah: Difference between revisions

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[[The Rebbe]]'s "Haggadah of Pesach ~~with~~ Likutei Taamim Uminhagim" was first published in 5706 (1946). In this Haggadah, the Rebbe collected from dozens of books hundreds of explanations on the order and text of the Haggadah according to the Alter Rebbe's text and his rulings in the Haggadah, with an additional collection of customs for Chabad chassidim.

[[The Rebbe]]'s "Haggadah of Pesach Eim Likutei Taamim Uminhagim" was first published in 5706 (1946). In this Haggadah, the Rebbe collected from dozens of books hundreds of explanations on the order and text of the Haggadah according to [[the Alter Rebbe]]'s text and his rulings in the Haggadah, with an additional collection of customs for Chabad chassidim.

The Frierdiker Rebbe's notable response to an expected question related to the publication of the Haggadah is well-known: As is known, within the framework of the "Otzar HaChassidim" publishing system, "Heichalot" (chambers) were established, beginning with the Baal Shem Tov, the Maggid of Mezritch, the Alter Rebbe, and so on. For each Heichal, the Frierdiker Rebbe designated a framework with a special gate design. When the Haggadah was ready for print, the question arose - in which 'gate' should the Haggadah be printed? The Frierdiker Rebbe answered his son-in-law: "Father (the Rebbe Rashab) was a 'pnimi' (inward person), and you are a 'pnimi'. It is therefore appropriate that the Haggadah should appear in a 'gate' like that of Father."

The Frierdiker Rebbe's notable response to an expected question related to the publication of the Haggadah is well-known: As is known, within the framework of the "[[Otzar HaChassidim]]" publishing system, "Heichalot" (chambers) were established, beginning with [[the Baal Shem Tov]], [[the Maggid of Mezritch]], the Alter Rebbe, and so on. For each Heichal, [[The Rebbe Rayatz|the Frierdiker Rebbe]] designated a framework with a special gate design. When the Haggadah was ready for print, the question arose - in which 'gate' should the Haggadah be printed? The Frierdiker Rebbe answered his son-in-law: "Father ([[the Rebbe Rashab]]) was a 'pnimi' (inward person), and you are a 'pnimi'. It is therefore appropriate that the Haggadah should appear in a 'gate' like that of Father."

== Development of the Haggadah ==

As mentioned, the Haggadah first appeared in 5706 (1946). In this edition, the Haggadah contained forty-seven pages. The body of the Haggadah appeared on the right page and opposite it were the 'likutim' (collections). Over the course of the following years, the Rebbe added additional passages to his work (about forty new sections). These were not added all at once but in at least three additional stages, with new sections being added to the Haggadah every few years. However, they were not integrated together but appeared at the end of the Haggadah as new additions.

Only in 5733 (1973) - twenty-seven years after its first appearance - did the 'Vaad L'Hafatzat Sichos' publish the Haggadah with all the passages integrated together, and this time they appeared in the margins of the Haggadah. Understandably, as a result, the page numbers changed, and even the Rebbe in his notes began to reference the new edition.

Only in 5733 (1973) - twenty-seven years after its first appearance - did the '[[Vaad L'Hafotzas Sichos|Vaad L'Hafatzat Sichos]]' publish the Haggadah with all the passages integrated together, and this time they appeared in the margins of the Haggadah. Understandably, as a result, the page numbers changed, and even the Rebbe in his notes began to reference the new edition.

However, it seems that the more noticeable change was made in the name of the Haggadah - in the first edition it was called "Likutei Minhagim V'Taamim" and later in reverse order "Likutei Taamim Uminhagim."

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* '''The Rebbe's notations on additions to the Haggadah''', in the teshurah from the Pevzner-Blinov wedding, Tevet 5782/2022 (pp. 16-18).

* Rabbi Moshe Sternbuch, '''The Definition of the Mitzvah "And you shall tell your son"''', in the Mibeit HaHoraah publication, Pesach 5782/2022.

[[he:הגדה של פסח עם לקוטי טעמים ומנהגים]]

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 [[File:הגדה.gif|thumb]]
-[[The Rebbe]]'s "Haggadah of Pesach with Likutei Taamim Uminhagim" was first published in 5706 (1946). In this Haggadah, the Rebbe collected from dozens of books hundreds of explanations on the order and text of the Haggadah according to the Alter Rebbe's text and his rulings in the Haggadah, with an additional collection of customs for Chabad chassidim.
+[[The Rebbe]]'s "Haggadah of Pesach Eim Likutei Taamim Uminhagim" was first published in 5706 (1946). In this Haggadah, the Rebbe collected from dozens of books hundreds of explanations on the order and text of the Haggadah according to [[the Alter Rebbe]]'s text and his rulings in the Haggadah, with an additional collection of customs for Chabad chassidim.
-The Frierdiker Rebbe's notable response to an expected question related to the publication of the Haggadah is well-known: As is known, within the framework of the "Otzar HaChassidim" publishing system, "Heichalot" (chambers) were established, beginning with the Baal Shem Tov, the Maggid of Mezritch, the Alter Rebbe, and so on. For each Heichal, the Frierdiker Rebbe designated a framework with a special gate design. When the Haggadah was ready for print, the question arose - in which 'gate' should the Haggadah be printed? The Frierdiker Rebbe answered his son-in-law: "Father (the Rebbe Rashab) was a 'pnimi' (inward person), and you are a 'pnimi'. It is therefore appropriate that the Haggadah should appear in a 'gate' like that of Father."
+The Frierdiker Rebbe's notable response to an expected question related to the publication of the Haggadah is well-known: As is known, within the framework of the "[[Otzar HaChassidim]]" publishing system, "Heichalot" (chambers) were established, beginning with [[the Baal Shem Tov]], [[the Maggid of Mezritch]], the Alter Rebbe, and so on. For each Heichal, [[The Rebbe Rayatz|the Frierdiker Rebbe]] designated a framework with a special gate design. When the Haggadah was ready for print, the question arose - in which 'gate' should the Haggadah be printed? The Frierdiker Rebbe answered his son-in-law: "Father ([[the Rebbe Rashab]]) was a 'pnimi' (inward person), and you are a 'pnimi'. It is therefore appropriate that the Haggadah should appear in a 'gate' like that of Father."
 == Development of the Haggadah ==
 As mentioned, the Haggadah first appeared in 5706 (1946). In this edition, the Haggadah contained forty-seven pages. The body of the Haggadah appeared on the right page and opposite it were the 'likutim' (collections). Over the course of the following years, the Rebbe added additional passages to his work (about forty new sections). These were not added all at once but in at least three additional stages, with new sections being added to the Haggadah every few years. However, they were not integrated together but appeared at the end of the Haggadah as new additions.
-Only in 5733 (1973) - twenty-seven years after its first appearance - did the 'Vaad L'Hafatzat Sichos' publish the Haggadah with all the passages integrated together, and this time they appeared in the margins of the Haggadah. Understandably, as a result, the page numbers changed, and even the Rebbe in his notes began to reference the new edition.
+Only in 5733 (1973) - twenty-seven years after its first appearance - did the '[[Vaad L'Hafotzas Sichos|Vaad L'Hafatzat Sichos]]' publish the Haggadah with all the passages integrated together, and this time they appeared in the margins of the Haggadah. Understandably, as a result, the page numbers changed, and even the Rebbe in his notes began to reference the new edition.
 However, it seems that the more noticeable change was made in the name of the Haggadah - in the first edition it was called "Likutei Minhagim V'Taamim" and later in reverse order "Likutei Taamim Uminhagim."
@@ Line 101: / Line 101: @@
 * '''The Rebbe's notations on additions to the Haggadah''', in the teshurah from the Pevzner-Blinov wedding, Tevet 5782/2022 (pp. 16-18).
 * Rabbi Moshe Sternbuch, '''The Definition of the Mitzvah "And you shall tell your son"''', in the Mibeit HaHoraah publication, Pesach 5782/2022.
+[[he:הגדה של פסח עם לקוטי טעמים ומנהגים]]