U'Pasha - Revision history

M.robin at 13:35, 31 March 2026

2026-03-31T13:35:39Z

← Older revision		Revision as of 09:35, 31 March 2026
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	== References ==		== References ==
	[[Category:Yud Gimmel Midos HaRachamim]]		[[Category:Yud Gimmel Midos HaRachamim]]
			[[he:ופשע]]

Raphaelwilmowsky at 17:19, 7 May 2025

2025-05-07T17:19:29Z

← Older revision		Revision as of 13:19, 7 May 2025
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	== Its Meaning ==		== Its Meaning ==
	The Divine Names of [[The Name of Havaya\|Havayah]] indicate the drawing down [[Yesh Me'ayin - Something from Nothing\|from nothingness to existence]], from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory and essence cannot be described as either filling all worlds or encompassing all worlds. He is entirely beyond the category of worlds, and there is the source of forgiveness and atonement - "Who forgives iniquity and overlooks transgression." For before Him, blessed be He, in relation to His very essence, no blemish, sin or transgression has any relevance. These only apply to the emanations that descend from His blessed countenance through many contractions (tzimtzumim), veils, and numerous garments<ref>Likkutei Torah 26:3</ref>.		The Divine Names of [[The Name of Havaya\|Havayah]] indicate the drawing down [[Yesh Me'ayin - Something from Nothing\|from nothingness to existence]], from concealment to revelation, to fill all worlds ([[Or Pnimi (Inner Light)\|memale kol almin]]) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory and essence cannot be described as either filling all worlds or encompassing all worlds. He is entirely beyond the category of worlds, and there is the source of forgiveness and atonement - "Who forgives iniquity and overlooks transgression." For before Him, blessed be He, in relation to His very essence, no blemish, sin or transgression has any relevance. These only apply to the emanations that descend from His blessed countenance through many contractions (tzimtzumim), veils, and numerous garments<ref>Likkutei Torah 26:3</ref>.

	This attribute is drawn down through tzaddikim (righteous individuals), just like the attribute of "[[Notzer Chesed\|preserving kindness for thousands]]" is drawn down through the tzaddikim. This concept is drawn down through the attribute of [[Sefiras HaTiferes\|Tiferet]] (beauty/harmony), about which it is said, "Israel, in whom I take pride," and it is stated, "and his glory passes over transgression." This means that Israel, who are the tzaddikim, through their good deeds and devotion to Hashem, constitute His glory, and He overlooks the transgressions of the generation for their sake. They bring down kindness and abundance into the worlds, for "pesha" (transgression) is transformed into "shefa" (abundance) through them<ref>Or Torah, Shelach, page 140</ref>.		This attribute is drawn down through tzaddikim (righteous individuals), just like the attribute of "[[Notzer Chesed\|preserving kindness for thousands]]" is drawn down through the tzaddikim. This concept is drawn down through the attribute of [[Sefiras HaTiferes\|Tiferet]] (beauty/harmony), about which it is said, "Israel, in whom I take pride," and it is stated, "and his glory passes over transgression." This means that Israel, who are the tzaddikim, through their good deeds and devotion to Hashem, constitute His glory, and He overlooks the transgressions of the generation for their sake. They bring down kindness and abundance into the worlds, for "pesha" (transgression) is transformed into "shefa" (abundance) through them<ref>Or Torah, Shelach, page 140</ref>.

			== References ==
	[[Category:Yud Gimmel Midos HaRachamim]]		[[Category:Yud Gimmel Midos HaRachamim]]

Raphaelwilmowsky at 17:18, 7 May 2025

2025-05-07T17:18:25Z

← Older revision		Revision as of 13:18, 7 May 2025
Line 2:		Line 2:

	== Its Meaning ==		== Its Meaning ==
	The Divine Names of Havayah indicate the drawing down from nothingness to existence, from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory and essence cannot be described as either filling all worlds or encompassing all worlds. He is entirely beyond the category of worlds, and there is the source of forgiveness and atonement - "Who forgives iniquity and overlooks transgression." For before Him, blessed be He, in relation to His very essence, no blemish, sin or transgression has any relevance. These only apply to the emanations that descend from His blessed countenance through many contractions (tzimtzumim), veils, and numerous garments.		The Divine Names of [[The Name of Havaya\|Havayah]] indicate the drawing down [[Yesh Me'ayin - Something from Nothing\|from nothingness to existence]], from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory and essence cannot be described as either filling all worlds or encompassing all worlds. He is entirely beyond the category of worlds, and there is the source of forgiveness and atonement - "Who forgives iniquity and overlooks transgression." For before Him, blessed be He, in relation to His very essence, no blemish, sin or transgression has any relevance. These only apply to the emanations that descend from His blessed countenance through many contractions (tzimtzumim), veils, and numerous garments<ref>Likkutei Torah 26:3</ref>.

	This attribute is drawn down through tzaddikim (righteous individuals), just like the attribute of "preserving kindness for thousands" is drawn down through the tzaddikim. This concept is drawn down through the attribute of Tiferet (beauty/harmony), about which it is said, "Israel, in whom I take pride," and it is stated, "and his glory passes over transgression." This means that Israel, who are the tzaddikim, through their good deeds and devotion to Hashem, constitute His glory, and He overlooks the transgressions of the generation for their sake. They bring down kindness and abundance into the worlds, for "pesha" (transgression) is transformed into "shefa" (abundance) through them.		This attribute is drawn down through tzaddikim (righteous individuals), just like the attribute of "[[Notzer Chesed\|preserving kindness for thousands]]" is drawn down through the tzaddikim. This concept is drawn down through the attribute of [[Sefiras HaTiferes\|Tiferet]] (beauty/harmony), about which it is said, "Israel, in whom I take pride," and it is stated, "and his glory passes over transgression." This means that Israel, who are the tzaddikim, through their good deeds and devotion to Hashem, constitute His glory, and He overlooks the transgressions of the generation for their sake. They bring down kindness and abundance into the worlds, for "pesha" (transgression) is transformed into "shefa" (abundance) through them<ref>Or Torah, Shelach, page 140</ref>.
			[[Category:Yud Gimmel Midos HaRachamim]]

Raphaelwilmowsky: Created page with "'''(Nosei (Avon) U'Pesha"''' is one of the Thirteen Attributes of Mercy that relates to the forgiveness of peshaim (transgressions), which are severe sins committed rebelliously and with deliberate intent. == Its Meaning == The Divine Names of Havayah indicate the drawing down from nothingness to existence, from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory..."

2025-03-31T02:21:37Z

Created page with "'''(Nosei (Avon) U'Pesha"''' is one of the Thirteen Attributes of Mercy that relates to the forgiveness of peshaim (transgressions), which are severe sins committed rebelliously and with deliberate intent. == Its Meaning == The Divine Names of Havayah indicate the drawing down from nothingness to existence, from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory..."

New page

'''(Nosei (Avon) U'Pesha"''' is one of the Thirteen Attributes of Mercy that relates to the forgiveness of peshaim (transgressions), which are severe sins committed rebelliously and with deliberate intent.

== Its Meaning ==
The Divine Names of Havayah indicate the drawing down from nothingness to existence, from concealment to revelation, to fill all worlds (memale kol almin) and encompass all worlds (sovev kol almin). However, the Holy One, Blessed be He, in His glory and essence cannot be described as either filling all worlds or encompassing all worlds. He is entirely beyond the category of worlds, and there is the source of forgiveness and atonement - "Who forgives iniquity and overlooks transgression." For before Him, blessed be He, in relation to His very essence, no blemish, sin or transgression has any relevance. These only apply to the emanations that descend from His blessed countenance through many contractions (tzimtzumim), veils, and numerous garments.

This attribute is drawn down through tzaddikim (righteous individuals), just like the attribute of "preserving kindness for thousands" is drawn down through the tzaddikim. This concept is drawn down through the attribute of Tiferet (beauty/harmony), about which it is said, "Israel, in whom I take pride," and it is stated, "and his glory passes over transgression." This means that Israel, who are the tzaddikim, through their good deeds and devotion to Hashem, constitute His glory, and He overlooks the transgressions of the generation for their sake. They bring down kindness and abundance into the worlds, for "pesha" (transgression) is transformed into "shefa" (abundance) through them.