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	<id>https://chabadpedia.com/index.php?action=history&amp;feed=atom&amp;title=Pesachim</id>
	<title>Pesachim - Revision history</title>
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	<updated>2026-04-18T06:02:00Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=12213&amp;oldid=prev</id>
		<title>200.12.168.12 at 18:46, 17 July 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=12213&amp;oldid=prev"/>
		<updated>2025-07-17T18:46:29Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:46, 17 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;tractate Pesachim&amp;#039;&amp;#039;&amp;#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;tractate Pesachim&amp;#039;&amp;#039;&amp;#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the tractate is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. tractate Pesachim is one of the masekhets studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the tractate is the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;holiday&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Pesach&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;; removing &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;chametz&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. tractate Pesachim is one of the masekhets studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Rabbi Yehudah&amp;#039;s Advice ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Rabbi Yehudah&amp;#039;s Advice ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the masekhet, there is a story about a non-Jew who told Rabbi Yehudah ben Beteira that he goes up to Jerusalem every year and eats from the Pesach sacrifice. Rabbi Yehudah advised him to request the portion of the tail fat from the animal. When the non-Jew requested this portion the next time he went up to Jerusalem, the Jews realized this was a tactic from his sender Rabbi Yehudah ben Beteira, and they killed the non-Jew. One of the novel teachings learned from this is that a non-Jew who ate from the Pesach sacrifice is liable to death.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the masekhet, there is a story about a non-Jew who told Rabbi Yehudah ben Beteira that he goes up to Jerusalem every year and eats from the Pesach sacrifice. Rabbi Yehudah advised him to request the portion of the tail fat from the animal. When the non-Jew requested this portion the next time he went up to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Jerusalem&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, the Jews realized this was a tactic from his sender Rabbi Yehudah ben Beteira, and they killed the non-Jew. One of the novel teachings learned from this is that a non-Jew who ate from the Pesach sacrifice is liable to death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tosafot asks why Rabbi Yehudah ben Beteira himself didn&amp;#039;t go up to Jerusalem, and provides three answers: a) He didn&amp;#039;t own land. This answer is insufficient because there is a question whether someone without land is exempt from the pilgrimage festival, so Tosafot answers that he was elderly and couldn&amp;#039;t make the journey.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tosafot asks why Rabbi Yehudah ben Beteira himself didn&amp;#039;t go up to Jerusalem, and provides three answers: a) He didn&amp;#039;t own land. This answer is insufficient because there is a question whether someone without land is exempt from the pilgrimage festival, so Tosafot answers that he was elderly and couldn&amp;#039;t make the journey.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l16&quot;&gt;Line 16:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 16:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Pesach Sheni ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Pesach Sheni ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is a dispute in the tractate whether Pesach Sheni (Second Pesach) is a holiday in its own right, or a make-up for the first holiday. According to the first opinion, that Pesach Sheni is actually a separate obligation for every Jew apart from the obligation of the first Pesach, the Rebbe explains that the action of making the (first) Pesach sacrifice remains in effect until Pesach Sheni. Therefore, even though Pesach Sheni is an obligation separate from the first Pesach, one who offered his Pesach sacrifice during the first Pesach is not obligated in Pesach Sheni, because the action of the sacrifice of the first Pesach remains in effect until Pesach Sheni.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is a dispute in the tractate whether &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Pesach Sheni&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;(Second Pesach) is a holiday in its own right, or a make-up for the first holiday. According to the first opinion, that Pesach Sheni is actually a separate obligation for every Jew apart from the obligation of the first Pesach, the Rebbe explains that the action of making the (first) Pesach sacrifice remains in effect until Pesach Sheni. Therefore, even though Pesach Sheni is an obligation separate from the first Pesach, one who offered his Pesach sacrifice during the first Pesach is not obligated in Pesach Sheni, because the action of the sacrifice of the first Pesach remains in effect until Pesach Sheni.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These words are based on the approach of the Rogatchover, that a continuous action exempts a person from the mitzvah, on condition that at the time of performing it, the person was obligated.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These words are based on the approach of the Rogatchover, that a continuous action exempts a person from the mitzvah, on condition that at the time of performing it, the person was obligated.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>200.12.168.12</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7859&amp;oldid=prev</id>
		<title>M.robin at 11:19, 15 April 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7859&amp;oldid=prev"/>
		<updated>2025-04-15T11:19:17Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:19, 15 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l43&quot;&gt;Line 43:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 43:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Explanations of Chabad Rebbes ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Explanations of Chabad Rebbes ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &amp;quot;tractate Pesachim,&amp;quot; &amp;#039;&amp;#039;&amp;#039;Tzemach Tzedek on the Shas&amp;#039;&amp;#039;&amp;#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &amp;quot;tractate Pesachim,&amp;quot; &amp;#039;&amp;#039;&amp;#039;Tzemach Tzedek on the Shas&amp;#039;&amp;#039;&amp;#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mishnah and Talmud]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mishnah and Talmud]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[he:מסכת פסחים]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>M.robin</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7727&amp;oldid=prev</id>
		<title>Shia.k: Text replacement - &quot;Mesechtas&quot; to &quot;masekhet&quot;</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7727&amp;oldid=prev"/>
		<updated>2025-04-13T23:02:08Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;Mesechtas&amp;quot; to &amp;quot;masekhet&amp;quot;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:02, 13 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;tractate Pesachim&amp;#039;&amp;#039;&amp;#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;tractate Pesachim&amp;#039;&amp;#039;&amp;#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the tractate is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. tractate Pesachim is one of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtass &lt;/del&gt;studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the tractate is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. tractate Pesachim is one of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;masekhets &lt;/ins&gt;studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Rabbi Yehudah&amp;#039;s Advice ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Rabbi Yehudah&amp;#039;s Advice ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas&lt;/del&gt;, there is a story about a non-Jew who told Rabbi Yehudah ben Beteira that he goes up to Jerusalem every year and eats from the Pesach sacrifice. Rabbi Yehudah advised him to request the portion of the tail fat from the animal. When the non-Jew requested this portion the next time he went up to Jerusalem, the Jews realized this was a tactic from his sender Rabbi Yehudah ben Beteira, and they killed the non-Jew. One of the novel teachings learned from this is that a non-Jew who ate from the Pesach sacrifice is liable to death.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;masekhet&lt;/ins&gt;, there is a story about a non-Jew who told Rabbi Yehudah ben Beteira that he goes up to Jerusalem every year and eats from the Pesach sacrifice. Rabbi Yehudah advised him to request the portion of the tail fat from the animal. When the non-Jew requested this portion the next time he went up to Jerusalem, the Jews realized this was a tactic from his sender Rabbi Yehudah ben Beteira, and they killed the non-Jew. One of the novel teachings learned from this is that a non-Jew who ate from the Pesach sacrifice is liable to death.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tosafot asks why Rabbi Yehudah ben Beteira himself didn&amp;#039;t go up to Jerusalem, and provides three answers: a) He didn&amp;#039;t own land. This answer is insufficient because there is a question whether someone without land is exempt from the pilgrimage festival, so Tosafot answers that he was elderly and couldn&amp;#039;t make the journey.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Tosafot asks why Rabbi Yehudah ben Beteira himself didn&amp;#039;t go up to Jerusalem, and provides three answers: a) He didn&amp;#039;t own land. This answer is insufficient because there is a question whether someone without land is exempt from the pilgrimage festival, so Tosafot answers that he was elderly and couldn&amp;#039;t make the journey.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Shia.k</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7661&amp;oldid=prev</id>
		<title>Shia.k: Text replacement - &quot;Mesechtas &quot; to &quot;tractate &quot;</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7661&amp;oldid=prev"/>
		<updated>2025-04-13T22:34:13Z</updated>

		<summary type="html">&lt;p&gt;Text replacement - &amp;quot;Mesechtas &amp;quot; to &amp;quot;tractate &amp;quot;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:34, 13 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Toras HaNigla}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{Toras HaNigla}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas &lt;/del&gt;Pesachim&#039;&#039;&#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tractate &lt;/ins&gt;Pesachim&#039;&#039;&#039; includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas &lt;/del&gt;is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas &lt;/del&gt;Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tractate &lt;/ins&gt;is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tractate &lt;/ins&gt;Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The Rebbe&amp;#039;s Explanations ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l16&quot;&gt;Line 16:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 16:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Pesach Sheni ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== Pesach Sheni ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is a dispute in the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas &lt;/del&gt;whether Pesach Sheni (Second Pesach) is a holiday in its own right, or a make-up for the first holiday. According to the first opinion, that Pesach Sheni is actually a separate obligation for every Jew apart from the obligation of the first Pesach, the Rebbe explains that the action of making the (first) Pesach sacrifice remains in effect until Pesach Sheni. Therefore, even though Pesach Sheni is an obligation separate from the first Pesach, one who offered his Pesach sacrifice during the first Pesach is not obligated in Pesach Sheni, because the action of the sacrifice of the first Pesach remains in effect until Pesach Sheni.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There is a dispute in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tractate &lt;/ins&gt;whether Pesach Sheni (Second Pesach) is a holiday in its own right, or a make-up for the first holiday. According to the first opinion, that Pesach Sheni is actually a separate obligation for every Jew apart from the obligation of the first Pesach, the Rebbe explains that the action of making the (first) Pesach sacrifice remains in effect until Pesach Sheni. Therefore, even though Pesach Sheni is an obligation separate from the first Pesach, one who offered his Pesach sacrifice during the first Pesach is not obligated in Pesach Sheni, because the action of the sacrifice of the first Pesach remains in effect until Pesach Sheni.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These words are based on the approach of the Rogatchover, that a continuous action exempts a person from the mitzvah, on condition that at the time of performing it, the person was obligated.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These words are based on the approach of the Rogatchover, that a continuous action exempts a person from the mitzvah, on condition that at the time of performing it, the person was obligated.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l44&quot;&gt;Line 44:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 44:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Explanations of Chabad Rebbes ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Explanations of Chabad Rebbes ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Mesechtas &lt;/del&gt;Pesachim,&quot; &#039;&#039;&#039;Tzemach Tzedek on the Shas&#039;&#039;&#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;tractate &lt;/ins&gt;Pesachim,&quot; &#039;&#039;&#039;Tzemach Tzedek on the Shas&#039;&#039;&#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mishnah and Talmud]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Mishnah and Talmud]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Shia.k</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7588&amp;oldid=prev</id>
		<title>Shia.k: Shia.k moved page Mesechtas Pesachim to Pesachim: Text replacement - &quot;Mesechtas &quot; to &quot;&quot;</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=7588&amp;oldid=prev"/>
		<updated>2025-04-13T22:31:32Z</updated>

		<summary type="html">&lt;p&gt;Shia.k moved page &lt;a href=&quot;/index.php?title=Mesechtas_Pesachim&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Mesechtas Pesachim (page does not exist)&quot;&gt;Mesechtas Pesachim&lt;/a&gt; to &lt;a href=&quot;/index.php/Pesachim&quot; title=&quot;Pesachim&quot;&gt;Pesachim&lt;/a&gt;: Text replacement - &amp;quot;Mesechtas &amp;quot; to &amp;quot;&amp;quot;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:31, 13 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Shia.k</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=4453&amp;oldid=prev</id>
		<title>Tachlis at 10:19, 3 March 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=4453&amp;oldid=prev"/>
		<updated>2025-03-03T10:19:37Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 06:19, 3 March 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mesechtas Pesachim includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Toras HaNigla}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/ins&gt;Mesechtas Pesachim&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039; &lt;/ins&gt;includes ten chapters, spanning one hundred and twenty pages.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the Mesechtas is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. Mesechtas Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The subject of the Mesechtas is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. Mesechtas Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l45&quot;&gt;Line 45:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 46:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &amp;quot;Mesechtas Pesachim,&amp;quot; &amp;#039;&amp;#039;&amp;#039;Tzemach Tzedek on the Shas&amp;#039;&amp;#039;&amp;#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Admor the Tzemach Tzedek, &amp;quot;Mesechtas Pesachim,&amp;quot; &amp;#039;&amp;#039;&amp;#039;Tzemach Tzedek on the Shas&amp;#039;&amp;#039;&amp;#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Mishnah and Talmud]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Tachlis</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Pesachim&amp;diff=4296&amp;oldid=prev</id>
		<title>Raphaelwilmowsky: Created page with &quot;Mesechtas Pesachim includes ten chapters, spanning one hundred and twenty pages.  The subject of the Mesechtas is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. Mesechtas Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.  == The Rebbe&#039;s Explanations ==  ==== Rabbi Yehudah&#039;s Advice ==== In the Mesechtas, there is a story ab...&quot;</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Pesachim&amp;diff=4296&amp;oldid=prev"/>
		<updated>2025-03-02T18:47:25Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;Mesechtas Pesachim includes ten chapters, spanning one hundred and twenty pages.  The subject of the Mesechtas is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. Mesechtas Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.  == The Rebbe&amp;#039;s Explanations ==  ==== Rabbi Yehudah&amp;#039;s Advice ==== In the Mesechtas, there is a story ab...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;Mesechtas Pesachim includes ten chapters, spanning one hundred and twenty pages.&lt;br /&gt;
&lt;br /&gt;
The subject of the Mesechtas is the holiday of Pesach; removing chametz, laws of Erev Pesach, slaughtering and roasting the Pesach sacrifice, the mitzvah of matzah, and the order of the holiday. Mesechtas Pesachim is one of the Mesechtass studied in Chabad yeshivot in an eight-year cycle.&lt;br /&gt;
&lt;br /&gt;
== The Rebbe&amp;#039;s Explanations ==&lt;br /&gt;
&lt;br /&gt;
==== Rabbi Yehudah&amp;#039;s Advice ====&lt;br /&gt;
In the Mesechtas, there is a story about a non-Jew who told Rabbi Yehudah ben Beteira that he goes up to Jerusalem every year and eats from the Pesach sacrifice. Rabbi Yehudah advised him to request the portion of the tail fat from the animal. When the non-Jew requested this portion the next time he went up to Jerusalem, the Jews realized this was a tactic from his sender Rabbi Yehudah ben Beteira, and they killed the non-Jew. One of the novel teachings learned from this is that a non-Jew who ate from the Pesach sacrifice is liable to death.&lt;br /&gt;
&lt;br /&gt;
Tosafot asks why Rabbi Yehudah ben Beteira himself didn&amp;#039;t go up to Jerusalem, and provides three answers: a) He didn&amp;#039;t own land. This answer is insufficient because there is a question whether someone without land is exempt from the pilgrimage festival, so Tosafot answers that he was elderly and couldn&amp;#039;t make the journey.&lt;br /&gt;
&lt;br /&gt;
Both of these answers raise a difficulty: why couldn&amp;#039;t he simply tell another Jew from Netzivim who was going up to the Land of Israel to testify that this person was a non-Jew? Why did he need to use this entire scheme?&lt;br /&gt;
&lt;br /&gt;
For this reason, Tosafot gives an additional answer, that Netzivim is outside the Land of Israel, and therefore not all its residents were obligated to make the pilgrimage.&lt;br /&gt;
&lt;br /&gt;
==== Pesach Sheni ====&lt;br /&gt;
There is a dispute in the Mesechtas whether Pesach Sheni (Second Pesach) is a holiday in its own right, or a make-up for the first holiday. According to the first opinion, that Pesach Sheni is actually a separate obligation for every Jew apart from the obligation of the first Pesach, the Rebbe explains that the action of making the (first) Pesach sacrifice remains in effect until Pesach Sheni. Therefore, even though Pesach Sheni is an obligation separate from the first Pesach, one who offered his Pesach sacrifice during the first Pesach is not obligated in Pesach Sheni, because the action of the sacrifice of the first Pesach remains in effect until Pesach Sheni.&lt;br /&gt;
&lt;br /&gt;
These words are based on the approach of the Rogatchover, that a continuous action exempts a person from the mitzvah, on condition that at the time of performing it, the person was obligated.&lt;br /&gt;
&lt;br /&gt;
==== Additional Explanations ====&lt;br /&gt;
&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;21a.&amp;#039;&amp;#039;&amp;#039; Destroying chametz, dispute between Rabbi Meir and the Sages. Likkutei Sichos Vol. 7 p. 189 (p. 201)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;28a.&amp;#039;&amp;#039;&amp;#039; Chametz after Pesach, dispute between Rabbi Meir and Rabbi Shimon. Shaarei HaMoadim Vol. 1 p. 177 (p. 168)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;44a.&amp;#039;&amp;#039;&amp;#039; Rashi commentary &amp;quot;How do we say&amp;quot; &amp;quot;And we attribute leniently to the sin of death.&amp;quot; Likkutei Sichos Vol. 7 p. 71 (p. 83)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;53b.&amp;#039;&amp;#039;&amp;#039; Tosafot s.v. &amp;quot;v&amp;#039;ein.&amp;quot; Likkutei Sichos p. 107 (p. 119)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;54b.&amp;#039;&amp;#039;&amp;#039; There is no public fast in Babylon. Hitvaaduyot 5745 Vol. 2 p. 1154 (p. 470)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;60b.&amp;#039;&amp;#039;&amp;#039; They join and withdraw from it until it is slaughtered. Shaarei HaMoadim Pesach Vol. 1 p. 258 (p. 246)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;64a.&amp;#039;&amp;#039;&amp;#039; Rashi s.v. &amp;quot;They recited the Hallel.&amp;quot; Shaarei HaMoadim Pesach Vol. 1 p. 262 (p. 250); Likkutei Sichos Vol. 7 p. 256 (p. 268)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;64b.&amp;#039;&amp;#039;&amp;#039; It is slaughtered in three groups. Likkutei Sichos Vol. 18 p. 105 (p. 116)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;66a.&amp;#039;&amp;#039;&amp;#039; &amp;quot;Don&amp;#039;t we have many more than two hundred Pesach sacrifices in a year that override Shabbat.&amp;quot; Likkutei Sichos Vol. 18 p. 104 (p. 113)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;76b.&amp;#039;&amp;#039;&amp;#039; It was only intended for eating from the beginning. Likkutei Sichos Vol. 18 p. 106 (p. 115)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;88a.&amp;#039;&amp;#039;&amp;#039; Not like Abraham who called it a mountain, nor like Isaac who called it a field, but like Jacob who called it a house. Likkutei Sichos Vol. 30 p. 70 (p. 83)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;89a.&amp;#039;&amp;#039;&amp;#039; They join and withdraw from it until it is slaughtered. Shaarei HaMoadim Pesach Vol. 1 p. 258 (p. 246)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;95a.&amp;#039;&amp;#039;&amp;#039; The first requires Hallel during its eating and the second does not require Hallel during its eating. Shaarei HaMoadim Pesach Vol. 1 p. 265 (p. 253)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;95b.&amp;#039;&amp;#039;&amp;#039; Is it possible that Israel slaughters their Pesach sacrifices and takes their lulavim without saying Hallel? Likkutei Sichos Vol. 7 p. 256 (p. 268)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;109a.&amp;#039;&amp;#039;&amp;#039; A person is obligated to make his children and household happy on the festival. Likkutei Sichos Vol. 33 p. 63 (p. 75)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;117a.&amp;#039;&amp;#039;&amp;#039; Contradiction in the words of Ramban s.v. &amp;quot;v&amp;#039;tamah,&amp;quot; s.v. &amp;quot;v&amp;#039;od,&amp;quot; and in Ran. Shaarei HaMoadim Pesach note 9 Vol. 1 p. 267 (p. 255)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;117a.&amp;#039;&amp;#039;&amp;#039; Is it possible that Israel slaughters their Pesach sacrifices and takes their lulavim without saying Hallel? Likkutei Sichos Vol. 7 p. 256 (p. 268)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;121b.&amp;#039;&amp;#039;&amp;#039; It is obvious about pidyon haben... the father of the son recites the blessing. Torat Menachem Vol. 23 p. 328 (p. 301); Likkutei Sichos Vol. 11 p. 42 (p. 50)&lt;br /&gt;
* &amp;#039;&amp;#039;&amp;#039;Jerusalem Talmud 1:1.&amp;#039;&amp;#039;&amp;#039; Israel was given permission to build the Beit HaMikdash. Shaarei HaMoadim Sefirat HaOmer p. 268 (p. 259)&lt;br /&gt;
&lt;br /&gt;
== Explanations of Chabad Rebbes ==&lt;br /&gt;
&lt;br /&gt;
* Admor the Tzemach Tzedek, &amp;quot;Mesechtas Pesachim,&amp;quot; &amp;#039;&amp;#039;&amp;#039;Tzemach Tzedek on the Shas&amp;#039;&amp;#039;&amp;#039;, Brooklyn, 5755, pages 128-135, on HebrewBooks website&lt;br /&gt;
* Explanation on the Tzemach Tzedek (page 16b) from the Rebbe: Shaarei HaMoadim p. 205 (p. 194)&lt;/div&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
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