Ner Mitzvah V'Torah Or - Revision history

https://chabadpedia.com/index.php?action=history&feed=atom&title=Ner_Mitzvah_V%27Torah_Or Ner Mitzvah V'Torah Or - Revision history 2026-04-25T12:25:32Z Revision history for this page on the wiki MediaWiki 1.43.1 https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=12889&oldid=prev M.robin at 07:29, 31 August 2025 2025-08-31T07:29:43Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:29, 31 August 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l19">Line 19:</td> <td colspan="2" class="diff-lineno">Line 19:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"><references/></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Reflist}}</ins></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del style="font-weight: bold; text-decoration: none;">he</del>:<del style="font-weight: bold; text-decoration: none;">נר_מצוה_ותורה_אור</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[<del style="font-weight: bold; text-decoration: none;">Category</del>:<del style="font-weight: bold; text-decoration: none;">Sifrei Chassidus</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins style="font-weight: bold; text-decoration: none;">Category</ins>:<ins style="font-weight: bold; text-decoration: none;">Sifrei Mitteler Rebbe</ins>]]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[<ins style="font-weight: bold; text-decoration: none;">he</ins>:<ins style="font-weight: bold; text-decoration: none;">נר מצוה ותורה אור</ins>]]</div></td></tr>  </table>

M.robin https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4969&oldid=prev Tachlis at 09:04, 11 March 2025 2025-03-11T09:04:34Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:04, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l3">Line 3:</td> <td colspan="2" class="diff-lineno">Line 3:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|image=[[File:נר_מצוה.jpg|200px]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|image=[[File:נר_מצוה.jpg|200px]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|description=First edition title page (Kapust 1820)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|description=First edition title page (Kapust 1820)</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|publication_details = Includes Shaar HaEmunah and Shaar HaYichud</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|author=[[The Mitteler Rebbe]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|publication_details = Includes <ins style="font-weight: bold; text-decoration: none;">''</ins>Shaar HaEmunah<ins style="font-weight: bold; text-decoration: none;">'' </ins>and <ins style="font-weight: bold; text-decoration: none;">''</ins>Shaar HaYichud<ins style="font-weight: bold; text-decoration: none;">''</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of Chabad teachings (''[[Chassidus|Sefer Chassidus]]'') authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This work was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of Chabad teachings (''[[Chassidus|Sefer Chassidus]]'') authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This work was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The ''Sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The ''Sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled <ins style="font-weight: bold; text-decoration: none;">''</ins>Shaar HaEmunah<ins style="font-weight: bold; text-decoration: none;">'' </ins>(The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and <ins style="font-weight: bold; text-decoration: none;">''Kriyas Yam Suf'' (</ins>the Splitting of the Sea<ins style="font-weight: bold; text-decoration: none;">)</ins>. The second part, named <ins style="font-weight: bold; text-decoration: none;">''</ins>Shaar HaYichud<ins style="font-weight: bold; text-decoration: none;">''</ins>, contains a concise explanation of the Seder Hishtalshelus.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The entire ''Sefer'' is available for free via the Central Chabad Library.<ref>The Mitteler Rebbe. [https://chabadlibrary.org/books/2800000000 Ner Mitzvah V'Torah Or]. The Central Chabad Library.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The entire ''Sefer'' is available for free via the Central Chabad Library.<ref>The Mitteler Rebbe. [https://chabadlibrary.org/books/2800000000 Ner Mitzvah V'Torah Or]. The Central Chabad Library.</ref></div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4967&oldid=prev Tachlis at 08:58, 11 March 2025 2025-03-11T08:58:39Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:58, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{infobox</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{infobox</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|name=Ner Mitzvah V'Torah Or</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|name=Ner Mitzvah V'Torah Or</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|image=[[File<del style="font-weight: bold; text-decoration: none;">:קובץ</del>:נר_מצוה.jpg|200px]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|image=[[File:נר_מצוה.jpg|200px]]</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|description=First edition title page (Kapust 1820)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|description=First edition title page (Kapust 1820)</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|publication_details = Includes Shaar HaEmunah and Shaar HaYichud</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|publication_details = Includes Shaar HaEmunah and Shaar HaYichud</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4966&oldid=prev Tachlis at 08:58, 11 March 2025 2025-03-11T08:58:24Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:58, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{infobox</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|name=Ner Mitzvah V'Torah Or</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|image=[[File:קובץ:נר_מצוה.jpg|200px]]</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|description=First edition title page (Kapust 1820)</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|publication_details = Includes Shaar HaEmunah and Shaar HaYichud</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">}}</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of Chabad teachings (''[[Chassidus|Sefer Chassidus]]'') authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This work was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of Chabad teachings (''[[Chassidus|Sefer Chassidus]]'') authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This work was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l13">Line 13:</td> <td colspan="2" class="diff-lineno">Line 19:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><references/></div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[he:נר_מצוה_ותורה_אור]]</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4964&oldid=prev Tachlis: /* The Introduction */ 2025-03-11T08:41:18Z

<p><span class="autocomment">The Introduction</span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:41, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite [[Galus (Exile)]] and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite [[Galus (Exile)<ins style="font-weight: bold; text-decoration: none;">|''Galus''</ins>]] <ins style="font-weight: bold; text-decoration: none;">(exile) </ins>and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to [[Avodah Zarah (Idolatry)]], sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to [[Avodah Zarah (Idolatry)<ins style="font-weight: bold; text-decoration: none;">|''Avodah Zarah''</ins>]] <ins style="font-weight: bold; text-decoration: none;">(idolatry)</ins>, sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4963&oldid=prev Tachlis: /* The Introduction */ 2025-03-11T08:39:47Z

<p><span class="autocomment">The Introduction</span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:39, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l7">Line 7:</td> <td colspan="2" class="diff-lineno">Line 7:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite <del style="font-weight: bold; text-decoration: none;">exile </del>and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite <ins style="font-weight: bold; text-decoration: none;">[[Galus (Exile)]] </ins>and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to <del style="font-weight: bold; text-decoration: none;">idolatry</del>, sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to <ins style="font-weight: bold; text-decoration: none;">[[Avodah Zarah (Idolatry)]]</ins>, sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== References ==</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4962&oldid=prev Tachlis: /* General structure */ 2025-03-11T08:20:09Z

<p><span class="autocomment">General structure</span></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:20, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td> <td colspan="2" class="diff-lineno">Line 2:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The ''<del style="font-weight: bold; text-decoration: none;">sefer</del>'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The ''<ins style="font-weight: bold; text-decoration: none;">Sefer</ins>'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The entire ''Sefer'' is available for free via the Central Chabad Library.<ref>The Mitteler Rebbe. [https://chabadlibrary.org/books/2800000000 Ner Mitzvah V'Torah Or]. The Central Chabad Library.</ref></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Introduction ==</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4961&oldid=prev Tachlis at 08:17, 11 March 2025 2025-03-11T08:17:11Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:17, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of [[Chassidus]] authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This <del style="font-weight: bold; text-decoration: none;">''sefer'' </del>was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of <ins style="font-weight: bold; text-decoration: none;">Chabad teachings (''</ins>[[<ins style="font-weight: bold; text-decoration: none;">Chassidus|Sefer </ins>Chassidus]]<ins style="font-weight: bold; text-decoration: none;">'') </ins>authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This <ins style="font-weight: bold; text-decoration: none;">work </ins>was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== General structure ==</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4960&oldid=prev Tachlis at 08:15, 11 March 2025 2025-03-11T08:15:48Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:15, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of [[Chassidus]] authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This ''sefer'' was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of [[Chassidus]] authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This ''sefer'' was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== General structure ==</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The ''sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The ''sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the ''Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== The Introduction ==</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Introduction to ''Ner Mitzvah VeTorah Ohr'' by the Mitteler Rebbe explores the relationship between the ''Shechina'' (the Divine Presence), ''Shikcha'' (forgetfulness), and ''Emunah'' (faith).<ref>See Chapter One, where the Mitteler Rebbe explores the definition of Emunah further.</ref> It begins with a discussion of the ''pasuk'' from the Navi Yeshayahu (the Prophet Isaiah), "And Zion said, "The Lord has forsaken me, and the Lord has forgotten me"<ref>Hebrew: וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהֹוָ֑ה וַֽאדֹנָ֖י שְׁכֵחָֽנִי:.</ref> (49:14), questioning how the concept of forgetting could apply to the Almighty, who is beyond time. The Mitteler Rebbe argues that divine "forgetfulness" does not exist in essence but only in relation to human perception, much like the forgetfulness that can occur within the Jewish people. Despite exile and suffering, the Shechina remains among them, ensuring that their essential bond with the Almighty is never severed. The text then distinguishes between two levels of divine awareness within individuals. The first is an intellectual connection to the Almighty, achieved through understanding and contemplation. This level is susceptible to distraction and forgetfulness, especially when preoccupied with worldly concerns. The second, deeper level is an intrinsic, unchanging bond between the soul and the divine—referred to as the ''Nekudas HaLev'' (innermost point of the heart). This essential connection is beyond knowledge and remains unaffected by external circumstances.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Using this framework, the Mitteler Rebbe examines ''Galus Mitzrayim'' (the Exile in Egypt), where the B'nai Yisroel were redeemed through their unwavering faith, inherited from their ancestors. Despite their hardships, their faith remained intact, which ultimately led to divine remembrance and redemption. He contrasts this with later exiles, explaining that the concealment of the Almighty's presence is a test, intended to reveal the true strength of the Jewish people's connection to the divine. The Introduction also highlights the foundational role of Emunah in religious life. Emunah is not merely an entry point to religious practice but the very foundation upon which all mitzvos stand. The Mitteler Rebbe argues that even observance of the commandments, both positive and prohibitive, ultimately derives from and is sustained by faith. This extends to both intellectual and experiential dimensions of divine service—whether through Torah study, emotional devotion, or practical mitzvah observance. Finally, the Introduction frames this discussion within a broader cosmic struggle. Just as there is divine faithfulness, there also exists a counterforce—the "false faiths" that lead to idolatry, sin, and discord. The destruction of the First and Second Temples is analyzed in this light, showing how misplaced faith (whether in idolatry or in divisive societal beliefs) led to national downfall. The path to redemption, therefore, requires a strengthening of true faith, which serves as the core of spiritual resilience. The Introduction therefore presents a systematic theological and psychological analysis of faith, forgetfulness, and divine concealment. It positions faith not as an abstract belief but as an existential reality that defines the spiritual trajectory of the Jewish people.</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== References ==</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><references/></ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td></tr>  </table>

Tachlis https://chabadpedia.com/index.php?title=Ner_Mitzvah_V%27Torah_Or&diff=4959&oldid=prev Tachlis at 08:01, 11 March 2025 2025-03-11T08:01:29Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:01, 11 March 2025</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of [[Chassidus]] authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This ''sefer'' was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Ner Mitzvah V'Torah Or''' is a work of [[Chassidus]] authored by [[the Mitteler Rebbe]], Rabbi Dovber Schneuri of [[Lubavitch]]. This ''sefer'' was first published in Kopust in 1820, during the lifetime of the Mitteler Rebbe.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The ''sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The ''sefer'' is structured as two parts or "gates" (''she'arim''). The first part is entitled Shaar HaEmunah (The Gate of Faith), and discusses the topics of the <ins style="font-weight: bold; text-decoration: none;">''</ins>Yetziyas Mitzrayim'' (the Exodus from Egypt), the eating of Matzah and the Splitting of the Sea. The second part, named Shaar HaYichud, contains a concise explanation of the Seder Hishtalshelus.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sifrei Chassidus]]</div></td></tr>  </table>

Tachlis