Machshavah - Revision history

Benny at 07:11, 7 April 2025

2025-04-07T07:11:06Z

← Older revision		Revision as of 03:11, 7 April 2025
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	'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.		'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "[[Levushim]]," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.

	Because it is the way a person consciously taps into his intellect this tool is refered to, in chassidic thought, as an expression [of the souls faculties] for himself [as opposed to [[speech]] which is an expression for the sake of someone else]. The medium used to think is [[Osiyos\|letters]]. This 'garment,' the intellectual powers (Chabad) of a person are primarily expressed.{{Citation needed}}		Because it is the way a person consciously taps into his intellect this tool is refered to, in chassidic thought, as an expression [of the souls faculties] for himself [as opposed to [[speech]] which is an expression for the sake of someone else]. The medium used to think is [[Osiyos\|letters]]. This 'garment,' the intellectual powers (Chabad) of a person are primarily expressed.{{Citation needed}}

M.robin at 14:04, 6 April 2025

2025-04-06T14:04:36Z

← Older revision		Revision as of 10:04, 6 April 2025
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	A Jew once complained to the Rebbe about foreign thoughts confusing him. The Rebbe replied to him: a. A well-known remedy for this first and foremost is to check his [[tefillin]] to ensure they are kosher according to law. b. Also, he should divert his mind from all thoughts that trouble him, not by fighting with them, but by transferring his thought to other matters, preferably to matters of Torah, since a little light dispels much darkness.<ref>1=Igrot Kodesh 5720 Volume 18, [[http://www.hebrewbooks.org/pdfpager.aspx?req=15892&hilite=84a38ff3-c25e-4df6-8ad1-cabd7ff76078&st=%D7%97%D7%95%D7%91%D7%AA+%D7%94%D7%9C%D7%91%D7%91%D7%95%D7%AA page 270]].</ref>		A Jew once complained to the Rebbe about foreign thoughts confusing him. The Rebbe replied to him: a. A well-known remedy for this first and foremost is to check his [[tefillin]] to ensure they are kosher according to law. b. Also, he should divert his mind from all thoughts that trouble him, not by fighting with them, but by transferring his thought to other matters, preferably to matters of Torah, since a little light dispels much darkness.<ref>1=Igrot Kodesh 5720 Volume 18, [[http://www.hebrewbooks.org/pdfpager.aspx?req=15892&hilite=84a38ff3-c25e-4df6-8ad1-cabd7ff76078&st=%D7%97%D7%95%D7%91%D7%AA+%D7%94%D7%9C%D7%91%D7%91%D7%95%D7%AA page 270]].</ref>

			[[he:מחשבה]]

Benny at 07:31, 6 April 2025

2025-04-06T07:31:37Z

← Older revision		Revision as of 03:31, 6 April 2025
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	'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.		'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.

	In this 'garment,' the intellectual powers (Chabad) of a person are primarily expressed.{{Citation needed}}		Because it is the way a person consciously taps into his intellect this tool is refered to, in chassidic thought, as an expression [of the souls faculties] for himself [as opposed to [[speech]] which is an expression for the sake of someone else]. The medium used to think is [[Osiyos\|letters]]. This 'garment,' the intellectual powers (Chabad) of a person are primarily expressed.{{Citation needed}}

	== Unwanted Thougts ==		== Unwanted Thougts ==

Benny: /* Unwanted Thougts */

2025-04-06T07:09:44Z

Unwanted Thougts

← Older revision		Revision as of 03:09, 6 April 2025
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	'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.		'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel\|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.

			In this 'garment,' the intellectual powers (Chabad) of a person are primarily expressed.{{Citation needed}}

	== Unwanted Thougts ==		== Unwanted Thougts ==
	Being that "thought" is garment united with the soul, ~~and~~ therefore in Chassidic teachings there is special emphasis on the need for ~~special protection of~~ this garment, not to think forbidden thoughts, because by corrupting the garment of thought, the soul ~~is also damaged. In this 'garment,' the intellectual powers (Chabad**) of a person are primarily expressed~~.		Being that "thought" is a garment that is united with the soul, therefore in [[Toras HaChassidus\|Chassidic teachings]] there is special emphasis on the need for protecting this garment, not to think forbidden thoughts, because by corrupting the garment of thought, it can have a corresponding effect on the soul and its faculties.

	According to the approach of the Alter Rebbe in the Tanya, when foreign thoughts arise in a person during prayer, one should not engage in elevating the qualities within them, since this guidance was only given to tzaddikim whose foreign thoughts fall to them from the evil thoughts of others in order to elevate them, and not to one who is himself sunk in the mire, as he cannot elevate thoughts while he himself is sunk in mire. The advice for this is to divert one's attention from these thoughts, and to regard them as a gentile standing over him to ~~confuse~~ him during the Amidah prayer, for if he answers him, he will only encourage him to continue with his disturbances, and therefore one should not answer him - or them - neither good nor bad, until they disappear.		The [[The Alter Rebbe\|Alter Rebbe]] in [[Tanya]],<ref>In chapter 28.</ref> explains that when foreign thoughts arise in a person during prayer, one should not engage in elevating the qualities within them,<ref>As explained in various chassidic sources from the [[The Baal Shem Tov\|Baal Shem Tov]] </ref> since this guidance was only given to [[Tzaddik\|tzaddikim]] whose foreign thoughts fall to them from the evil thoughts of others in order to elevate them, and not to one who is himself sunk in the mire, as he cannot elevate thoughts while he himself is sunk in mire. The advice for this is to [[Hesech HaDaas\|divert one's attention]] from these thoughts, and to regard them as if a [[gentile]] is standing over him to distract him during his prayers, for if he answers him, he will only encourage him to continue with his disturbances, and therefore one should not answer him - or them - neither good nor bad, until they disappear.

	A Jew once complained to the Rebbe about foreign thoughts confusing him. The Rebbe replied to him: a. A well-known remedy for this first and foremost is to check his tefillin to ensure they are kosher according to law. b. Also, he should divert his mind from all thoughts that trouble him, not by fighting with them, but by transferring his thought to other matters, preferably to matters of Torah, since a little light dispels much darkness.<ref>1=Igrot Kodesh 5720 Volume 18, [[http://www.hebrewbooks.org/pdfpager.aspx?req=15892&hilite=84a38ff3-c25e-4df6-8ad1-cabd7ff76078&st=%D7%97%D7%95%D7%91%D7%AA+%D7%94%D7%9C%D7%91%D7%91%D7%95%D7%AA page 270]].</ref>		A Jew once complained to the Rebbe about foreign thoughts confusing him. The Rebbe replied to him: a. A well-known remedy for this first and foremost is to check his [[tefillin]] to ensure they are kosher according to law. b. Also, he should divert his mind from all thoughts that trouble him, not by fighting with them, but by transferring his thought to other matters, preferably to matters of Torah, since a little light dispels much darkness.<ref>1=Igrot Kodesh 5720 Volume 18, [[http://www.hebrewbooks.org/pdfpager.aspx?req=15892&hilite=84a38ff3-c25e-4df6-8ad1-cabd7ff76078&st=%D7%97%D7%95%D7%91%D7%AA+%D7%94%D7%9C%D7%91%D7%91%D7%95%D7%AA page 270]].</ref>

Benny: Created page with "'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his ability to process intellect. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use. == Unwanted Thougts == Bei..."

2025-04-06T06:59:39Z

Created page with "'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his ability to process intellect. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use. == Unwanted Thougts == Bei..."

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'''Machshavah, thought''', is an innate tool a person uses to consciously tap into his [[Koach HaSechel|ability to process intellect]]. The tools used to tap into and express the inner faculties of the soul [the intelectual and emotinal faculties] are refered to in Chassidic terminology as "Levushim," garments. "Thought," is the innermost garment which is most united and attached to the soul and its faculties. This tool is always in use.

== Unwanted Thougts ==
Being that "thought" is garment united with the soul, and therefore in Chassidic teachings** there is special emphasis on the need for special protection of this garment, not to think **forbidden** thoughts, because by corrupting the garment of thought, the soul is also damaged. In this 'garment,' the intellectual powers (**Chabad**) of a person are primarily expressed.

According to the approach of the **Alter Rebbe** in the **Tanya**, when foreign thoughts arise in a person during prayer, one should not engage in elevating the qualities within them, since this guidance was only given to **tzaddikim** whose foreign thoughts fall to them from the evil thoughts of others in order to elevate them, and not to one who is himself sunk in the mire, as he cannot elevate thoughts while he himself is sunk in mire. The advice for this is to divert one's attention from these thoughts, and to regard them as a **gentile** standing over him to confuse him during the **Amidah prayer**, for if he answers him, he will only encourage him to continue with his disturbances, and therefore one should not answer him - or them - neither good nor bad, until they disappear.

A **Jew** once complained to the Rebbe about foreign thoughts confusing him. The **Rebbe** replied to him: a. A well-known remedy for this first and foremost is to check his **tefillin** to ensure they are kosher according to law. b. Also, he should divert his mind from all thoughts that trouble him, not by fighting with them, but by transferring his thought to other matters, preferably to matters of Torah, since a little light dispels much darkness.<ref>1=**Igrot Kodesh** **5720** Volume 18, [[http://www.hebrewbooks.org/pdfpager.aspx?req=15892&hilite=84a38ff3-c25e-4df6-8ad1-cabd7ff76078&st=%D7%97%D7%95%D7%91%D7%AA+%D7%94%D7%9C%D7%91%D7%91%D7%95%D7%AA page 270]].</ref>