Maamar - Revision history

104.148.209.107 at 14:05, 18 July 2025

2025-07-18T14:05:46Z

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	A Chassidic discourse (also known as DACH - Divine Living Words) in Chabad Chassidism refers to teachings about Chassidic philosophy delivered or written by the Rebbe. According to [[Reb Hillel Paritcher\|Rabbi Hillel of Paritch]], when a Rebbe delivers a discourse, the Divine Presence speaks through his throat.		A Chassidic discourse (also known as DACH - Divine Living Words) in Chabad Chassidism refers to teachings about Chassidic philosophy delivered or written by the [[Rebbe]]. According to [[Reb Hillel Paritcher\|Rabbi Hillel of Paritch]], when a Rebbe delivers a discourse, the Divine Presence speaks through his throat.

	Before the Rebbe begins delivering a discourse, Chassidim sing a special preparatory melody called a "preparation niggun." During the discourse, Chassidim stand in their places. There were times when the Rebbe would deliver a discourse without a preparation niggun.		Before the Rebbe begins delivering a discourse, Chassidim sing a special preparatory melody called a [["preparation niggun."]] During the discourse, [[Chassidim]] stand in their places. There were times when the Rebbe would deliver a discourse without a preparation niggun.

	== Styles in Chabad Discourses ==		== Styles in Chabad Discourses ==

M.robin at 10:50, 18 July 2025

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	== See Also ==		== See Also ==

	* Niggun Rostov - preparatory niggun for a maamar		* Niggun Rostov - preparatory niggun for a maamar
	* Chozer - a term for talented Chassidim with good memory and understanding, capable of remembering the long Chassidic discourses		* Chozer - a term for talented Chassidim with good memory and understanding, capable of remembering the long Chassidic discourses
	* Niggun ShaD - a niggun customarily sung after the repetition of a maamar		* Niggun ShaD - a niggun customarily sung after the repetition of a maamar
	* Matan Torah Maamar		* Matan Torah Maamar

			[[he:מאמר]]

Raphaelwilmowsky at 01:35, 27 February 2025

2025-02-27T01:35:37Z

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	==== Chazarat Maamar (Repeating a Discourse) ====		==== Chazarat Maamar (Repeating a Discourse) ====
	In the days of the Mitteler Rebbe, the custom began among Chassidim to repeat Chassidic discourses in the towns scattered along their way from the Rebbe to their place of residence. This custom is called "Chazarat Dach" (repeating Chassidus).		In the days of [[the Mitteler Rebbe]], the custom began among Chassidim to repeat Chassidic discourses in the towns scattered along their way from the Rebbe to their place of residence. This custom is called "Chazarat Dach" (repeating Chassidus).

	Even today, reciting a Chassidic discourse by heart or from writings is called "Chazarat Dach," and the custom is maintained mainly during Raava D'Raavin (the most favorable time) every Shabbat, as is the custom of Chassidim, and at special farbrengens (gatherings) such as on birthdays.		Even today, reciting a Chassidic discourse by heart or from writings is called "Chazarat Dach," and the custom is maintained mainly during Raava D'Raavin (the most favorable time) every Shabbat, as is the custom of Chassidim, and at special farbrengens (gatherings) such as on birthdays.

Raphaelwilmowsky at 01:35, 27 February 2025

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	== Maamorim the Rebbe ==		== Maamorim the Rebbe ==
	[[File:הרבי אומר מאמר.jpg\|thumb]]		[[File:הרבי אומר מאמר.jpg\|thumb\|The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.]]
	The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.

	The Rebbe customarily holds a handkerchief (wrapping it around his palm and fingers) or some physical object while delivering the maamar. Chassidim would explain that this practice stems from the Rebbe's desire to hold something "physical" while delivering the words of the living G-d.		The Rebbe customarily holds a handkerchief (wrapping it around his palm and fingers) or some physical object while delivering the maamar. Chassidim would explain that this practice stems from the Rebbe's desire to hold something "physical" while delivering the words of the living G-d.

Raphaelwilmowsky at 01:34, 27 February 2025

2025-02-27T01:34:31Z

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	== Maamorim the Rebbe ==		== Maamorim the Rebbe ==
	הרבי אומר מאמר.jpg		[[File:הרבי אומר מאמר.jpg\|thumb]]
	The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.		The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.

Raphaelwilmowsky at 01:33, 27 February 2025

2025-02-27T01:33:06Z

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	== Maamorim the Rebbe ==		== Maamorim the Rebbe ==
	~~File:~~הרבי אומר מאמר.jpg~~\|thumb~~		הרבי אומר מאמר.jpg
	The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.		The Rebbe during the delivery of a Chassidic discourse (maamar). Behind the Rebbe, elder Chassidim can be seen standing.

Raphaelwilmowsky at 01:31, 27 February 2025

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 A Chassidic discourse (also known as DACH - Divine Living Words) in Chabad Chassidism refers to teachings about Chassidic philosophy delivered or written by the Rebbe. According to [[Reb Hillel Paritcher|Rabbi Hillel of Paritch]], when a Rebbe delivers a discourse, the Divine Presence speaks through his throat.
@@ Line 7: / Line 6: @@
 Each of our Rebbes had distinctive characteristics in their discourses:
-[[The Alter Rebbe]]: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations.<ref>"In the beginning, our great Rebbe would deliver extremely brief discourses, which would stir the heart and were very inspiring. These were called 'Drachim' (Paths). Later they were called 'Igrot' (Letters) and they were longer. After that, they evolved to be called 'Torot' (Teachings) and these are the roots of the discourses that appear in Torah Or and Likutei Torah. After that, they became slightly longer and were called 'Ktavim' (Writings), and these contain explanations in broader comprehension according to level." Hayom Yom, 15 Sivan.</ref>.
+[[The Alter Rebbe]]: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations<ref>"In the beginning, our great Rebbe would deliver extremely brief discourses, which would stir the heart and were very inspiring. These were called 'Drachim' (Paths). Later they were called 'Igrot' (Letters) and they were longer. After that, they evolved to be called 'Torot' (Teachings) and these are the roots of the discourses that appear in Torah Or and Likutei Torah. After that, they became slightly longer and were called 'Ktavim' (Writings), and these contain explanations in broader comprehension according to level." Hayom Yom, 15 Sivan.</ref>.
 [[The Mitteler Rebbe]]: Much longer discourses with extensive explanations, reflecting his connection to the spiritual level of [[Sefiras HaBinah|Binah]] (understanding).
@@ Line 17: / Line 16: @@
 [[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.
-[[The Rebbe Rayatz]]: First to publish discourses in [[Yiddish]]<ref>Except the Kuntres  "Pokeach Ivrim" (Opening the Eyes of the Blind), and the discourse "Inyan Tefillah" (The Concept of Prayer) of the Mitteler Rebbe, which were also written in Yiddish.</ref>translation for broader accessibility.
+[[The Rebbe Rayatz]]: First to publish discourses in [[Yiddish]]<ref>Except the Kuntres  "Pokeach Ivrim" (Opening the Eyes of the Blind), and the discourse "Inyan Tefillah" (The Concept of Prayer) of the Mitteler Rebbe, which were also written in Yiddish.</ref> translation for broader accessibility.
 [[The Rebbe]]: Based on previous Rebbes' discourses while adding deep insights and innovations.
-== Types of Discourses ==
+== Types of Mamarim ==
-== Intellectual and Practical Discourses ==
+Among Chabad Chassidim, it is customary to publicly repeat Chassidic discourses of our Rebbeim, especially during Raava D'Raavim (the afternoon hours of Shabbat).
-== Interpretive Discourses ==
+In the repetition of Chassidus itself, there is an advantage on one hand in maintaining the precise words of the Rebbe, and on the other hand, one should strive to repeat in such a way that people will understand the concepts.
-== World-Purifying Discourses ==
+In many Chabad communities, there is a rotation system for the repetition of Chassidus by community members.
-== The Rebbe's Discourses ==
+== Further Reading ==
-The last traditional-style discourse was delivered on Shavuot Eve 5749 (1989), and the last conversation-style discourse was on Shabbat Chayei Sarah 5752 (1991).
+* '''"Certainly Adds Courage"''', holy handwritten responses from the Rebbe regarding public repetition of Chassidus, Kfar Chabad weekly 1892, page 16
-== Public Review of Discourses ==
+== See Also ==
-The tradition emphasizes both accuracy in conveying the Rebbe's words and making them understandable to listeners.
+* Niggun Rostov - preparatory niggun for a maamar

Raphaelwilmowsky at 00:53, 27 February 2025

2025-02-27T00:53:18Z

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	Each of our Rebbes had distinctive characteristics in their discourses:		Each of our Rebbes had distinctive characteristics in their discourses:

	[[The Alter Rebbe]]: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations.		[[The Alter Rebbe]]: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations.<ref>"In the beginning, our great Rebbe would deliver extremely brief discourses, which would stir the heart and were very inspiring. These were called 'Drachim' (Paths). Later they were called 'Igrot' (Letters) and they were longer. After that, they evolved to be called 'Torot' (Teachings) and these are the roots of the discourses that appear in Torah Or and Likutei Torah. After that, they became slightly longer and were called 'Ktavim' (Writings), and these contain explanations in broader comprehension according to level." Hayom Yom, 15 Sivan.</ref>.

	[[The Mitteler Rebbe]]: Much longer discourses with extensive explanations, reflecting his connection to the spiritual level of [[Sefiras HaBinah\|Binah]] (understanding).		[[The Mitteler Rebbe]]: Much longer discourses with extensive explanations, reflecting his connection to the spiritual level of [[Sefiras HaBinah\|Binah]] (understanding).
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	[[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.		[[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.

	[[The Rebbe Rayatz]]: First to publish discourses in [[Yiddish]] translation for broader accessibility.		[[The Rebbe Rayatz]]: First to publish discourses in [[Yiddish]]<ref>Except the Kuntres "Pokeach Ivrim" (Opening the Eyes of the Blind), and the discourse "Inyan Tefillah" (The Concept of Prayer) of the Mitteler Rebbe, which were also written in Yiddish.</ref>translation for broader accessibility.

	[[The Rebbe]]: Based on previous Rebbes' discourses while adding deep insights and innovations.		[[The Rebbe]]: Based on previous Rebbes' discourses while adding deep insights and innovations.

Raphaelwilmowsky at 00:47, 27 February 2025

2025-02-27T00:47:56Z

← Older revision		Revision as of 20:47, 26 February 2025
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	[[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.		[[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.

	The Rayatz: First to publish discourses in Yiddish translation for broader accessibility.		[[The Rebbe Rayatz]]: First to publish discourses in [[Yiddish]] translation for broader accessibility.

	The Rebbe: Based on previous Rebbes' discourses while adding deep insights and innovations.		[[The Rebbe]]: Based on previous Rebbes' discourses while adding deep insights and innovations.

	== Types of Discourses ==		== Types of Discourses ==

Raphaelwilmowsky at 00:47, 27 February 2025

2025-02-27T00:47:07Z

← Older revision		Revision as of 20:47, 26 February 2025
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	Each of our Rebbes had distinctive characteristics in their discourses:		Each of our Rebbes had distinctive characteristics in their discourses:

	The Alter Rebbe: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations.		[[The Alter Rebbe]]: Initially gave short "ways," then longer "letters," then "Torahs," and finally "discourses." His style changed after his imprisonment in Petersburg in 1799, with more detailed explanations.

	The Mitteler Rebbe: Much longer discourses with extensive explanations, reflecting his connection to the spiritual level of Binah (understanding).		[[The Mitteler Rebbe]]: Much longer discourses with extensive explanations, reflecting his connection to the spiritual level of [[Sefiras HaBinah\|Binah]] (understanding).

	The Tzemach Tzedek: Rich with rabbinic quotes and references, sometimes challenging for those unfamiliar with the sources.		[[The Tzemach Tzedek]]: Rich with rabbinic quotes and references, sometimes challenging for those unfamiliar with the sources.

	The Maharash: Introduced the "Hemshech" - series of connected discourses on shared themes.		[[The Rebbe Maharash]]: Introduced the "Hemshech" - series of connected discourses on shared themes.

	The Rashab: Known as "the Rambam of Chassidic teachings" for his systematic explanations.		[[The Rebbe Rashab]]: Known as "the Rambam of Chassidic teachings" for his systematic explanations.

	The Rayatz: First to publish discourses in Yiddish translation for broader accessibility.		The Rayatz: First to publish discourses in Yiddish translation for broader accessibility.