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	<title>Kuntres HaHispaialus (The Discourse on Emotional Arousal) - Revision history</title>
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	<updated>2026-05-03T02:55:08Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=8643&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 20:54, 25 April 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=8643&amp;oldid=prev"/>
		<updated>2025-04-25T20:54:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:54, 25 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Kuntres HaHispaialus&amp;#039;&amp;#039;&amp;#039; is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the [[Alter Rebbe]]).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Kuntres HaHispaialus&amp;#039;&amp;#039;&amp;#039; is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the [[Alter Rebbe]]).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is divided into an introduction, which is a separate letter where the Rebbe explains the obligation of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;and rejects those who experience &quot;external hispajalus,&quot; which he calls &quot;the old ways&quot; on one hand, and on the other hand those who are supposedly afraid of becoming emotionally aroused (referring to Chabad chassidim who mistakenly understood that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;was completely invalid). The Rebbe laments the situation that most chassidim do not awaken to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;and explains the reasons for this condition.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is divided into an introduction, which is a separate letter where the Rebbe explains the obligation of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;and rejects those who experience &quot;external hispajalus,&quot; which he calls &quot;the old ways&quot; on one hand, and on the other hand those who are supposedly afraid of becoming emotionally aroused (referring to Chabad chassidim who mistakenly understood that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;was completely invalid). The Rebbe laments the situation that most chassidim do not awaken to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;and explains the reasons for this condition.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres itself is divided into several sections where the Mitteler Rebbe explains the levels of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;as they are divided into five levels of the nefesh habehamis called ahavas olam, or in the language of the kuntres &quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;of physical life,&quot; and five levels of the nefesh ha&#039;elokis called ahava rabba, or in the language of the kuntres &quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;of G-dly life,&quot; the ways to reach them, and the obstacles to hispajalus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres itself is divided into several sections where the Mitteler Rebbe explains the levels of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;as they are divided into five levels of the nefesh habehamis called ahavas olam, or in the language of the kuntres &quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;of physical life,&quot; and five levels of the nefesh ha&#039;elokis called ahava rabba, or in the language of the kuntres &quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Hispaialus &lt;/ins&gt;of G-dly life,&quot; the ways to reach them, and the obstacles to hispajalus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Commentaries ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Commentaries ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Line 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[he:קונטרס ההתפעלות]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[he:קונטרס ההתפעלות]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category: Sifrei Chassidus]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=8121&amp;oldid=prev</id>
		<title>M.robin at 12:47, 17 April 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=8121&amp;oldid=prev"/>
		<updated>2025-04-17T12:47:30Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:47, 17 April 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Kuntres HaHispaialus&#039;&#039;&#039; is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;Kuntres HaHispaialus&#039;&#039;&#039; is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Alter Rebbe&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A review of the kuntres in &amp;#039;Pnimiyut&amp;#039; journal, Iyar 2021.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A review of the kuntres in &amp;#039;Pnimiyut&amp;#039; journal, Iyar 2021.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* An interview with Rabbi Yitzchak Shapira in Kfar Chabad weekly, Parshas Toldos 2024.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* An interview with Rabbi Yitzchak Shapira in Kfar Chabad weekly, Parshas Toldos 2024.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[he:קונטרס ההתפעלות]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>M.robin</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=3735&amp;oldid=prev</id>
		<title>Tachlis at 11:51, 25 February 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=3735&amp;oldid=prev"/>
		<updated>2025-02-25T11:51:56Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 07:51, 25 February 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;&lt;/ins&gt;Kuntres HaHispaialus&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039; &lt;/ins&gt;is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kuntres HaHispaialus is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispayalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Tachlis</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=2532&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 03:01, 14 February 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=2532&amp;oldid=prev"/>
		<updated>2025-02-14T03:01:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 23:01, 13 February 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kuntres HaHispaialus is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kuntres HaHispaialus is a discourse written by [[the Mitteler Rebbe]] and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispajalus &lt;/del&gt;(emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hispayalus &lt;/ins&gt;(emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is divided into an introduction, which is a separate letter where the Rebbe explains the obligation of hispajalus and rejects those who experience &amp;quot;external hispajalus,&amp;quot; which he calls &amp;quot;the old ways&amp;quot; on one hand, and on the other hand those who are supposedly afraid of becoming emotionally aroused (referring to Chabad chassidim who mistakenly understood that hispajalus was completely invalid). The Rebbe laments the situation that most chassidim do not awaken to hispajalus and explains the reasons for this condition.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is divided into an introduction, which is a separate letter where the Rebbe explains the obligation of hispajalus and rejects those who experience &amp;quot;external hispajalus,&amp;quot; which he calls &amp;quot;the old ways&amp;quot; on one hand, and on the other hand those who are supposedly afraid of becoming emotionally aroused (referring to Chabad chassidim who mistakenly understood that hispajalus was completely invalid). The Rebbe laments the situation that most chassidim do not awaken to hispajalus and explains the reasons for this condition.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=2531&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 02:54, 14 February 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=2531&amp;oldid=prev"/>
		<updated>2025-02-14T02:54:45Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:54, 13 February 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kuntres HaHispaialus is a discourse written by the Mitteler Rebbe and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Kuntres HaHispaialus is a discourse written by &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;the Mitteler Rebbe&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispajalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispajalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=990&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 16:45, 30 January 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=990&amp;oldid=prev"/>
		<updated>2025-01-30T16:45:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:45, 30 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l8&quot;&gt;Line 8:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 8:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres itself is divided into several sections where the Mitteler Rebbe explains the levels of hispajalus as they are divided into five levels of the nefesh habehamis called ahavas olam, or in the language of the kuntres &amp;quot;hispajalus of physical life,&amp;quot; and five levels of the nefesh ha&amp;#039;elokis called ahava rabba, or in the language of the kuntres &amp;quot;hispajalus of G-dly life,&amp;quot; the ways to reach them, and the obstacles to hispajalus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The kuntres itself is divided into several sections where the Mitteler Rebbe explains the levels of hispajalus as they are divided into five levels of the nefesh habehamis called ahavas olam, or in the language of the kuntres &amp;quot;hispajalus of physical life,&amp;quot; and five levels of the nefesh ha&amp;#039;elokis called ahava rabba, or in the language of the kuntres &amp;quot;hispajalus of G-dly life,&amp;quot; the ways to reach them, and the obstacles to hispajalus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= Commentaries =&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;= Commentaries &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There are two explanations on the kuntres by Reb Hillel Paritcher. The first, &amp;quot;Mahadura Kama,&amp;quot; follows the order of the kuntres in simpler language, and the second, &amp;quot;Mahadura Tinyana,&amp;quot; focuses on the topics of the kuntres and extensively explains various concepts in Chassidus necessary for thoroughly understanding the subject. In this explanation, Reb Hillel explains, as if in passing, very deep concepts in Chassidus, and without it, it is very difficult to almost impossible to grasp its depth and truth.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;There are two explanations on the kuntres by Reb Hillel Paritcher. The first, &amp;quot;Mahadura Kama,&amp;quot; follows the order of the kuntres in simpler language, and the second, &amp;quot;Mahadura Tinyana,&amp;quot; focuses on the topics of the kuntres and extensively explains various concepts in Chassidus necessary for thoroughly understanding the subject. In this explanation, Reb Hillel explains, as if in passing, very deep concepts in Chassidus, and without it, it is very difficult to almost impossible to grasp its depth and truth.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Rabbi Yitzchak Shapira wrote a book about avodas Hashem based on the kuntres. The book was published by Yeshivas Od Yosef Chai in 2023.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Rabbi Yitzchak Shapira wrote a book about avodas Hashem based on the kuntres. The book was published by Yeshivas Od Yosef Chai in 2023.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= Further Reading =&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;= Further Reading =&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A review of the kuntres in &amp;#039;Pnimiyut&amp;#039; journal, Iyar 2021.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* A review of the kuntres in &amp;#039;Pnimiyut&amp;#039; journal, Iyar 2021.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* An interview with Rabbi Yitzchak Shapira in Kfar Chabad weekly, Parshas Toldos 2024.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* An interview with Rabbi Yitzchak Shapira in Kfar Chabad weekly, Parshas Toldos 2024.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=989&amp;oldid=prev</id>
		<title>Raphaelwilmowsky: Created page with &quot; Kuntres HaHispaialus is a discourse written by the Mitteler Rebbe and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).  The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispajalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the h...&quot;</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Kuntres_HaHispaialus_(The_Discourse_on_Emotional_Arousal)&amp;diff=989&amp;oldid=prev"/>
		<updated>2025-01-30T16:44:59Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot; Kuntres HaHispaialus is a discourse written by the Mitteler Rebbe and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).  The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispajalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the h...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&lt;br /&gt;
Kuntres HaHispaialus is a discourse written by the Mitteler Rebbe and sent to the chassidim in 1814 (one year after the histalkus of the Alter Rebbe).&lt;br /&gt;
&lt;br /&gt;
The kuntres is an epistle to all Chabad chassidim dealing with the ways of hispajalus (emotional arousal) in the heart and mind according to the Chabad approach, and their integration into Chabad avodas Hashem. The main point is that true hispajalus is achieved only through deep hisbonenus in Chassidus, after which the heart becomes naturally aroused in different levels corresponding to the depth of hisbonenus.&lt;br /&gt;
&lt;br /&gt;
The kuntres is divided into an introduction, which is a separate letter where the Rebbe explains the obligation of hispajalus and rejects those who experience &amp;quot;external hispajalus,&amp;quot; which he calls &amp;quot;the old ways&amp;quot; on one hand, and on the other hand those who are supposedly afraid of becoming emotionally aroused (referring to Chabad chassidim who mistakenly understood that hispajalus was completely invalid). The Rebbe laments the situation that most chassidim do not awaken to hispajalus and explains the reasons for this condition.&lt;br /&gt;
&lt;br /&gt;
The kuntres itself is divided into several sections where the Mitteler Rebbe explains the levels of hispajalus as they are divided into five levels of the nefesh habehamis called ahavas olam, or in the language of the kuntres &amp;quot;hispajalus of physical life,&amp;quot; and five levels of the nefesh ha&amp;#039;elokis called ahava rabba, or in the language of the kuntres &amp;quot;hispajalus of G-dly life,&amp;quot; the ways to reach them, and the obstacles to hispajalus.&lt;br /&gt;
&lt;br /&gt;
= Commentaries =&lt;br /&gt;
There are two explanations on the kuntres by Reb Hillel Paritcher. The first, &amp;quot;Mahadura Kama,&amp;quot; follows the order of the kuntres in simpler language, and the second, &amp;quot;Mahadura Tinyana,&amp;quot; focuses on the topics of the kuntres and extensively explains various concepts in Chassidus necessary for thoroughly understanding the subject. In this explanation, Reb Hillel explains, as if in passing, very deep concepts in Chassidus, and without it, it is very difficult to almost impossible to grasp its depth and truth.&lt;br /&gt;
&lt;br /&gt;
Rabbi Yitzchak Shapira wrote a book about avodas Hashem based on the kuntres. The book was published by Yeshivas Od Yosef Chai in 2023.&lt;br /&gt;
&lt;br /&gt;
= Further Reading =&lt;br /&gt;
&lt;br /&gt;
* A review of the kuntres in &amp;#039;Pnimiyut&amp;#039; journal, Iyar 2021.&lt;br /&gt;
* An interview with Rabbi Yitzchak Shapira in Kfar Chabad weekly, Parshas Toldos 2024.&lt;/div&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
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