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	<title>Hakadosh Baruch Hu (G-d) - Revision history</title>
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	<updated>2026-04-08T15:33:58Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=12532&amp;oldid=prev</id>
		<title>M.robin at 17:51, 31 July 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=12532&amp;oldid=prev"/>
		<updated>2025-07-31T17:51:04Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:51, 31 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&lt;/del&gt;&#039;&#039;&#039;HaKadosh Boruch Hu&#039;&#039;&#039;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot; &lt;/del&gt;is a title used to refer to the Creator of the world. This title expresses that HaKadosh Boruch Hu is above all comprehension, since the word &quot;kadosh&quot; in Lashon Kodesh means separated and distinct, meaning that we have no comprehension of Him. It is impossible to comprehend the Creator of the world, since comprehension, no matter how broad and deep, can only encompass and understand something that is limited, not One who is unlimited and above the concepts that were given to the intellect to understand.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Expand}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Names}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&#039;&#039;&#039;HaKadosh Boruch Hu&#039;&#039;&#039; is a title used to refer to the Creator of the world. This title expresses that HaKadosh Boruch Hu is above all comprehension, since the word &quot;kadosh&quot; in Lashon Kodesh means separated and distinct, meaning that we have no comprehension of Him. It is impossible to comprehend the Creator of the world, since comprehension, no matter how broad and deep, can only encompass and understand something that is limited, not One who is unlimited and above the concepts that were given to the intellect to understand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== In Kabbalah and Chassidus ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== In Kabbalah and Chassidus ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&#039;er Anpin, especially when mentioned together with the word &quot;Shechintei&quot; which refers to the way in which HaKadosh Boruch Hu - Zeir Anpin dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Ze&#039;er Anpin&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, especially when mentioned together with the word &quot;Shechintei&quot; which refers to the way in which HaKadosh Boruch Hu - Zeir Anpin dwells in His world and conceals Himself in the garments of the worlds called &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;BiYA&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Atzmus U&amp;#039;Mahus]] is a term used in Kabbalistic works to refer to the Creator&amp;#039;s existence as it is above all definition, positive or negative. The term &amp;quot;Atzmus&amp;quot; refers to the very essence of the Creator as He is above all human comprehension, with complete reservation from any title, and &amp;quot;atzmus&amp;quot; is called &amp;quot;Kadosh&amp;quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Atzmus U&amp;#039;Mahus]] is a term used in Kabbalistic works to refer to the Creator&amp;#039;s existence as it is above all definition, positive or negative. The term &amp;quot;Atzmus&amp;quot; refers to the very essence of the Creator as He is above all human comprehension, with complete reservation from any title, and &amp;quot;atzmus&amp;quot; is called &amp;quot;Kadosh&amp;quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>M.robin</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=12124&amp;oldid=prev</id>
		<title>M.robin at 17:37, 13 July 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=12124&amp;oldid=prev"/>
		<updated>2025-07-13T17:37:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:37, 13 July 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[he:הקדוש ברוך הוא]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>M.robin</name></author>
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	<entry>
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		<title>Raphaelwilmowsky at 01:45, 27 February 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=3946&amp;oldid=prev"/>
		<updated>2025-02-27T01:45:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:45, 26 February 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== In Kabbalah and Chassidus ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== In Kabbalah and Chassidus ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&#039;er Anpin, especially when mentioned together with the word &quot;Shechintei&quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&#039;er Anpin, especially when mentioned together with the word &quot;Shechintei&quot; which refers to the way in which HaKadosh Boruch Hu &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;- Zeir Anpin &lt;/ins&gt;dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Atzmus U&#039;Mahus]] is a term used in Kabbalistic works to refer to the Creator&#039;s existence as it is above all definition, positive or negative. The term &quot;Atzmus&quot; refers to the very essence of the Creator as He is above &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ALL &lt;/del&gt;human comprehension, with &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;COMPLETE &lt;/del&gt;reservation &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;even &lt;/del&gt;from &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all that might seemingly be implied by the term itself (the &lt;/del&gt;&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;essence&lt;/del&gt;&quot; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;of the Creator and the like), and this title &lt;/del&gt;is called &quot;Kadosh&quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Atzmus U&#039;Mahus]] is a term used in Kabbalistic works to refer to the Creator&#039;s existence as it is above all definition, positive or negative. The term &quot;Atzmus&quot; refers to the very essence of the Creator as He is above &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all &lt;/ins&gt;human comprehension, with &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;complete &lt;/ins&gt;reservation from &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;any title, and &lt;/ins&gt;&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;atzmus&lt;/ins&gt;&quot; is called &quot;Kadosh&quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=938&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 01:04, 30 January 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=938&amp;oldid=prev"/>
		<updated>2025-01-30T01:04:57Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:04, 29 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;&amp;#039;&amp;#039;&amp;#039;HaKadosh Boruch Hu&amp;#039;&amp;#039;&amp;#039;&amp;quot; is a title used to refer to the Creator of the world. This title expresses that HaKadosh Boruch Hu is above all comprehension, since the word &amp;quot;kadosh&amp;quot; in Lashon Kodesh means separated and distinct, meaning that we have no comprehension of Him. It is impossible to comprehend the Creator of the world, since comprehension, no matter how broad and deep, can only encompass and understand something that is limited, not One who is unlimited and above the concepts that were given to the intellect to understand.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;quot;&amp;#039;&amp;#039;&amp;#039;HaKadosh Boruch Hu&amp;#039;&amp;#039;&amp;#039;&amp;quot; is a title used to refer to the Creator of the world. This title expresses that HaKadosh Boruch Hu is above all comprehension, since the word &amp;quot;kadosh&amp;quot; in Lashon Kodesh means separated and distinct, meaning that we have no comprehension of Him. It is impossible to comprehend the Creator of the world, since comprehension, no matter how broad and deep, can only encompass and understand something that is limited, not One who is unlimited and above the concepts that were given to the intellect to understand.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= In Kabbalah and Chassidus =&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;= In Kabbalah and Chassidus &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&amp;#039;er Anpin, especially when mentioned together with the word &amp;quot;Shechintei&amp;quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&amp;#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&amp;#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&amp;#039;er Anpin, especially when mentioned together with the word &amp;quot;Shechintei&amp;quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&amp;#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&amp;#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=606&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 17:07, 21 January 2025</title>
		<link rel="alternate" type="text/html" href="https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=606&amp;oldid=prev"/>
		<updated>2025-01-21T17:07:13Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:07, 21 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&amp;#039;er Anpin, especially when mentioned together with the word &amp;quot;Shechintei&amp;quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&amp;#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&amp;#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&amp;#039;er Anpin, especially when mentioned together with the word &amp;quot;Shechintei&amp;quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&amp;#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&amp;#039;Mahus.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;For &lt;/del&gt;Atzmus U&#039;Mahus is a term used in Kabbalistic works to refer to the Creator&#039;s existence as it is above all definition, positive or negative. The term &quot;Atzmus&quot; refers to the very essence of the Creator as He is above ALL human comprehension, with COMPLETE reservation even from all that might seemingly be implied by the term itself (the &quot;essence&quot; of the Creator and the like), and this title is called &quot;Kadosh&quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Atzmus U&#039;Mahus&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;is a term used in Kabbalistic works to refer to the Creator&#039;s existence as it is above all definition, positive or negative. The term &quot;Atzmus&quot; refers to the very essence of the Creator as He is above ALL human comprehension, with COMPLETE reservation even from all that might seemingly be implied by the term itself (the &quot;essence&quot; of the Creator and the like), and this title is called &quot;Kadosh&quot; because it is above our comprehension.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The words &amp;quot;Boruch Hu&amp;quot; are a blessing, based on the posuk &amp;quot;The memory of a tzaddik is blessed,&amp;quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&amp;#039;s existence, there is an obligation to bless and sanctify Him.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Raphaelwilmowsky</name></author>
	</entry>
	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=598&amp;oldid=prev</id>
		<title>Raphaelwilmowsky at 15:43, 20 January 2025</title>
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		<updated>2025-01-20T15:43:23Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:43, 20 January 2025&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&quot;&#039;&#039;&#039;HaKadosh Boruch Hu&#039;&#039;&#039;&quot; is a title used to refer to the Creator of the world. This title expresses that HaKadosh Boruch Hu is above all comprehension, since the word &quot;kadosh&quot; in Lashon Kodesh means separated and distinct, meaning that we have no comprehension of Him. It is impossible to comprehend the Creator of the world, since comprehension, no matter how broad and deep, can only encompass and understand something that is limited, not One who is unlimited and above the concepts that were given to the intellect to understand.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;= In Kabbalah and Chassidus =&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In Kabbalah, the term HaKadosh Boruch Hu (and in Aramaic) refers to the revelation of the Ribbono Shel Olam in the worlds through His seven holy middos, which revelation is known as Ze&#039;er Anpin, especially when mentioned together with the word &quot;Shechintei&quot; which refers to the way in which HaKadosh Boruch Hu dwells in His world and conceals Himself in the garments of the worlds called BiYA. However, in Chassidus it is explained that this does not specifically refer to the level called Ze&#039;er Anpin, but to all worlds above the level of the Shechinah which is comprehensible to created beings, and more deeply - to Atzmus U&#039;Mahus.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;For Atzmus U&#039;Mahus is a term used in Kabbalistic works to refer to the Creator&#039;s existence as it is above all definition, positive or negative. The term &quot;Atzmus&quot; refers to the very essence of the Creator as He is above ALL human comprehension, with COMPLETE reservation even from all that might seemingly be implied by the term itself (the &quot;essence&quot; of the Creator and the like), and this title is called &quot;Kadosh&quot; because it is above our comprehension.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The words &quot;Boruch Hu&quot; are a blessing, based on the posuk &quot;The memory of a tzaddik is blessed,&quot; which Chazal interpreted as referring to HaKadosh Boruch Hu, the Tzaddik of the world, that when mentioning the Creator&#039;s existence, there is an obligation to bless and sanctify Him.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Raphaelwilmowsky</name></author>
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	<entry>
		<id>https://chabadpedia.com/index.php?title=Hakadosh_Baruch_Hu_(G-d)&amp;diff=359&amp;oldid=prev</id>
		<title>Translator358: Created blank page</title>
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		<updated>2024-10-14T05:55:07Z</updated>

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		<author><name>Translator358</name></author>
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