Arachin - Revision history

M.robin at 12:52, 17 April 2025

2025-04-17T12:52:16Z

← Older revision		Revision as of 08:52, 17 April 2025
Line 21:		Line 21:

	== External Links ==		== External Links ==
			* [http://www.hebrewbooks.org/shas.aspx?mesechta=33&daf=2&format=pdf tractate Arachin] {{hebrewbooks}}
	* tractate Arachin

	[[Category:Mishnah and Talmud]]		[[Category:Mishnah and Talmud]]
			[[he:מסכת ערכין]]

Shia.k: Text replacement - "Mesechtas " to "tractate "

2025-04-13T22:34:44Z

Text replacement - "Mesechtas " to "tractate "

← Older revision		Revision as of 18:34, 13 April 2025
Line 1:		Line 1:
	{{Toras HaNigla}}		{{Toras HaNigla}}
	'''~~Mesechtas~~ Arachin''' is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but ~~Mesechtas~~ Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.		'''tractate Arachin''' is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but tractate Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.

	== The Maggid of Mezritch ==		== The Maggid of Mezritch ==
	The Maggid of Mezritch said that the understanding of Rabbi Zusha of Anipoli in ~~Mesechtas~~ Arachin is from the perspective of the soul, as Rabbi Meir stated, "A person's soul will teach him."		The Maggid of Mezritch said that the understanding of Rabbi Zusha of Anipoli in tractate Arachin is from the perspective of the soul, as Rabbi Meir stated, "A person's soul will teach him."

	== The Alter Rebbe ==		== The Alter Rebbe ==
	The Alter Rebbe had a custom during a certain period that anyone who wanted to become close to him had to ask him a question in Nigleh (revealed Torah). It is told about the Chassid Rabbi Hillel of Paritch that in his early days, he would travel from town to town where the Alter Rebbe was passing through during his wanderings. However, in every town he reached, the Alter Rebbe had already preceded him and left the city. Because of this, he never met him face to face. On one occasion, Rabbi Hillel decided to be clever and arrived at a planned town before the Alter Rebbe's arrival, and hid under the table where he was expected to expound on Chassidus, while preparing a difficult question he wanted resolved in ~~Mesechtas~~ Arachin. When the Alter Rebbe entered, he heard him saying in his holy melody, "The young man who has a question in ~~Mesechtas~~ Arachin should first evaluate himself, and only then come and ask." When Rabbi Hillel heard this, he fainted on the spot under the table, and only got up after the Alter Rebbe had finished his profound discourse on Chassidus and had already left the town.		The Alter Rebbe had a custom during a certain period that anyone who wanted to become close to him had to ask him a question in Nigleh (revealed Torah). It is told about the Chassid Rabbi Hillel of Paritch that in his early days, he would travel from town to town where the Alter Rebbe was passing through during his wanderings. However, in every town he reached, the Alter Rebbe had already preceded him and left the city. Because of this, he never met him face to face. On one occasion, Rabbi Hillel decided to be clever and arrived at a planned town before the Alter Rebbe's arrival, and hid under the table where he was expected to expound on Chassidus, while preparing a difficult question he wanted resolved in tractate Arachin. When the Alter Rebbe entered, he heard him saying in his holy melody, "The young man who has a question in tractate Arachin should first evaluate himself, and only then come and ask." When Rabbi Hillel heard this, he fainted on the spot under the table, and only got up after the Alter Rebbe had finished his profound discourse on Chassidus and had already left the town.

	The Rebbe explains this incident by stating that ~~Mesechtas~~ Arachin proves that the true value of every Jew is not measured according to the visible divine service, evidenced by the fact that the value of every Jew of the same age is equal regardless of differences in their level of divine service.		The Rebbe explains this incident by stating that tractate Arachin proves that the true value of every Jew is not measured according to the visible divine service, evidenced by the fact that the value of every Jew of the same age is equal regardless of differences in their level of divine service.

	A similar expression was said by the Alter Rebbe to one of the disciples of the Vilna Gaon named Rabbi Yosef Kalbo: "If one thinks they know the simple meaning of Arachin – then they do not know."		A similar expression was said by the Alter Rebbe to one of the disciples of the Vilna Gaon named Rabbi Yosef Kalbo: "If one thinks they know the simple meaning of Arachin – then they do not know."
Line 22:		Line 22:
	== External Links ==		== External Links ==

	* ~~Mesechtas~~ Arachin		* tractate Arachin

	[[Category:Mishnah and Talmud]]		[[Category:Mishnah and Talmud]]

Shia.k: Shia.k moved page Mesechtas Arachin to Arachin: Text replacement - "Mesechtas " to ""

2025-04-13T22:31:19Z

Shia.k moved page Mesechtas Arachin to Arachin: Text replacement - "Mesechtas " to ""

← Older revision		Revision as of 18:31, 13 April 2025
(No difference)

Raphaelwilmowsky at 20:19, 3 March 2025

2025-03-03T20:19:12Z

← Older revision		Revision as of 16:19, 3 March 2025
Line 1:		Line 1:
	{{Toras HaNigla}}		{{Toras HaNigla}}
	'''~~Masechet~~ Arachin''' is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but ~~Masechet~~ Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.		'''Mesechtas Arachin''' is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Mesechtas Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.

	== The Maggid of Mezritch ==		== The Maggid of Mezritch ==
	The Maggid of Mezritch said that the understanding of Rabbi Zusha of Anipoli in ~~Masechet~~ Arachin is from the perspective of the soul, as Rabbi Meir stated, "A person's soul will teach him."		The Maggid of Mezritch said that the understanding of Rabbi Zusha of Anipoli in Mesechtas Arachin is from the perspective of the soul, as Rabbi Meir stated, "A person's soul will teach him."

	== The Alter Rebbe ==		== The Alter Rebbe ==
	The Alter Rebbe had a custom during a certain period that anyone who wanted to become close to him had to ask him a question in Nigleh (revealed Torah). It is told about the Chassid Rabbi Hillel of Paritch that in his early days, he would travel from town to town where the Alter Rebbe was passing through during his wanderings. However, in every town he reached, the Alter Rebbe had already preceded him and left the city. Because of this, he never met him face to face. On one occasion, Rabbi Hillel decided to be clever and arrived at a planned town before the Alter Rebbe's arrival, and hid under the table where he was expected to expound on Chassidus, while preparing a difficult question he wanted resolved in ~~Masechet~~ Arachin. When the Alter Rebbe entered, he heard him saying in his holy melody, "The young man who has a question in ~~Masechet~~ Arachin should first evaluate himself, and only then come and ask." When Rabbi Hillel heard this, he fainted on the spot under the table, and only got up after the Alter Rebbe had finished his profound discourse on Chassidus and had already left the town.		The Alter Rebbe had a custom during a certain period that anyone who wanted to become close to him had to ask him a question in Nigleh (revealed Torah). It is told about the Chassid Rabbi Hillel of Paritch that in his early days, he would travel from town to town where the Alter Rebbe was passing through during his wanderings. However, in every town he reached, the Alter Rebbe had already preceded him and left the city. Because of this, he never met him face to face. On one occasion, Rabbi Hillel decided to be clever and arrived at a planned town before the Alter Rebbe's arrival, and hid under the table where he was expected to expound on Chassidus, while preparing a difficult question he wanted resolved in Mesechtas Arachin. When the Alter Rebbe entered, he heard him saying in his holy melody, "The young man who has a question in Mesechtas Arachin should first evaluate himself, and only then come and ask." When Rabbi Hillel heard this, he fainted on the spot under the table, and only got up after the Alter Rebbe had finished his profound discourse on Chassidus and had already left the town.

	The Rebbe explains this incident by stating that ~~Masechet~~ Arachin proves that the true value of every Jew is not measured according to the visible divine service, evidenced by the fact that the value of every Jew of the same age is equal regardless of differences in their level of divine service.		The Rebbe explains this incident by stating that Mesechtas Arachin proves that the true value of every Jew is not measured according to the visible divine service, evidenced by the fact that the value of every Jew of the same age is equal regardless of differences in their level of divine service.

	A similar expression was said by the Alter Rebbe to one of the disciples of the Vilna Gaon named Rabbi Yosef Kalbo: "If one thinks they know the simple meaning of Arachin – then they do not know."		A similar expression was said by the Alter Rebbe to one of the disciples of the Vilna Gaon named Rabbi Yosef Kalbo: "If one thinks they know the simple meaning of Arachin – then they do not know."
Line 22:		Line 22:
	== External Links ==		== External Links ==

	* ~~Masechet~~ Arachin		* Mesechtas Arachin

	[[Category:Mishnah and Talmud]]		[[Category:Mishnah and Talmud]]

Tachlis: /* External Links */

2025-03-03T10:15:57Z

External Links

← Older revision		Revision as of 06:15, 3 March 2025
Line 23:		Line 23:

	* Masechet Arachin		* Masechet Arachin

			[[Category:Mishnah and Talmud]]

Tachlis at 04:05, 3 March 2025

2025-03-03T04:05:17Z

← Older revision		Revision as of 00:05, 3 March 2025
Line 1:		Line 1:
	Masechet Arachin is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Masechet Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.		{{Toras HaNigla}}
			'''Masechet Arachin''' is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Masechet Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.

	== The Maggid of Mezritch ==		== The Maggid of Mezritch ==

Raphaelwilmowsky: Created page with "Masechet Arachin is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Masechet Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to..."

2025-03-03T01:23:56Z

Created page with "Masechet Arachin is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Masechet Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to..."

New page

Masechet Arachin is the fifth tractate in Seder Kodashim of the Mishnah. This tractate deals with the laws of vows and consecrations for the maintenance of the Temple. Laws of vows are also discussed in other tractates in Seder Kodashim, but Masechet Arachin focuses on two special types of consecration vows - a vow to donate to the Temple treasury the equivalent value of a person, and the consecration of "Sdeh Achuzah" (ancestral fields in the Land of Israel that came to a person through inheritance from the original division of the land in the days of Yehoshua bin Nun). Additionally, the tractate deals with "Nidrei Charamin" (vows of destruction) and other vows.

== The Maggid of Mezritch ==
The Maggid of Mezritch said that the understanding of Rabbi Zusha of Anipoli in Masechet Arachin is from the perspective of the soul, as Rabbi Meir stated, "A person's soul will teach him."

== The Alter Rebbe ==
The Alter Rebbe had a custom during a certain period that anyone who wanted to become close to him had to ask him a question in Nigleh (revealed Torah). It is told about the Chassid Rabbi Hillel of Paritch that in his early days, he would travel from town to town where the Alter Rebbe was passing through during his wanderings. However, in every town he reached, the Alter Rebbe had already preceded him and left the city. Because of this, he never met him face to face. On one occasion, Rabbi Hillel decided to be clever and arrived at a planned town before the Alter Rebbe's arrival, and hid under the table where he was expected to expound on Chassidus, while preparing a difficult question he wanted resolved in Masechet Arachin. When the Alter Rebbe entered, he heard him saying in his holy melody, "The young man who has a question in Masechet Arachin should first evaluate himself, and only then come and ask." When Rabbi Hillel heard this, he fainted on the spot under the table, and only got up after the Alter Rebbe had finished his profound discourse on Chassidus and had already left the town.

The Rebbe explains this incident by stating that Masechet Arachin proves that the true value of every Jew is not measured according to the visible divine service, evidenced by the fact that the value of every Jew of the same age is equal regardless of differences in their level of divine service.

A similar expression was said by the Alter Rebbe to one of the disciples of the Vilna Gaon named Rabbi Yosef Kalbo: "If one thinks they know the simple meaning of Arachin – then they do not know."

== The Rebbe's Explanations ==
In the tractate, among other things, the obligation of rebuke is explained: From where do we know that one who sees something improper in his fellow is obligated to rebuke him? As it is said, "You shall surely rebuke." The Rebbe investigates whether this is a new mitzvah, or if it is an additional obligation in all mitzvot, that just as one must fulfill the mitzvah, so too must one rebuke another when they are not fulfilling the mitzvah.

== Additional Explanations ==

* '''15a.''' Ten trials. Likkutei Sichos vol. 23, p. 104 (p. 119)
* '''16b.''' Until striking. Toras Menachem vol. 18, p. 260 (p. 260)

== External Links ==

* Masechet Arachin