Editing Olam Haba - The World to Come (section)

== The Decision of Chassidus ==
[[The Tzemach Tzedek]] in his sefer [[Derech Mitzvosecha]]<ref>Mitzvat Tzitzit (The Commandment of Tzitzit). See also Likkutei Torah Parshat Tzav discourse beginning with "Sheshet Yamim" (Six Days) (15, 3). Explanation on the discourse "Shuvah Yisrael" (Return, Israel) (65, 4).</ref> brings both opinions, and determines regarding the Ramban's view: "And this is the truth according to [[Kabbalah]]." He continues to explain at length the reason why the reward in Olam Haba will be for neshamos in bodies, unlike Gan Eden - since in Gan Eden the light of the "memalei kol almin" (that which fills all worlds) shines, which clothes itself internally within the worlds, and therefore through this light only the neshamos - which are vessels for this - can grasp Elokus, but not the bodies. This is not the case in Olam Haba - the world of resurrection - where the light of "sovev kol almin" will shine, a transcendent light that is completely above the worlds, and therefore it can shine to neshamos in bodies just as it does to neshamos without bodies without distinction (and on the contrary, specifically in the lower body the superiority of the higher light is revealed more - because "their beginning is wedged in their end").

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==== Neshamos in Bodies Even According to the Rambam ====
The Rebbe establishes that even according to the Rambam, the reward for mitzvos will be complete specifically in the world of resurrection, but he didn't mention this explicitly in his sefer - since it is a book of halachos, he wrote in it only about the completeness of reward as it relates to created beings; but the main and complete reward as it is connected to the Holy One, blessed be He, will be specifically in the world of resurrection.