Editing To Live Geulah (section)

== Practical Work ==
In order to live Geulah where one's entire being lives a life of Geulah, it is necessary for the intellect to be permeated with matters of Geulah, and from there it will spread to the emotions of the heart, until one's thoughts, speech, and actions are in a manner appropriate for the time of Geulah.

This is the reason why the Rebbe explained and announced that we are on the threshold of Geulah and "behold, Moshiach is coming" and that we have completed all aspects of our divine service, so that through contemplation and fixing one's mind and thought on this, a person will live a life of Geulah.

==== Learning About Geulah and Moshiach ====
Expanded topic – Learning About Geulah and Moshiach

However, since from the perspective of a person's inner exile, one still feels outside of Geulah and lives a galus life (in addition to the fact that the revelations of Geulah have not yet been fully revealed), therefore, the advice for this is through learning about Geulah and Moshiach. Through immersion in studying these matters "with concentration, contemplation, and extra depth," one will begin to live a life of Geulah, because Torah has the power to penetrate even a person who is in exile and does not yet see the Geulah, enabling them to feel and live Geulah. And regarding Torah study in general, it is said: "There is no free person except one who engages in Torah study."

(The study of Torah (regarding Geulah and Moshiach) is not just a "logical suggestion" to instill Geulah in a person's soul, but it has a special connection to Geulah, because the Torah is rooted in the sefirah of Tiferes, and the essence of this sefirah is the connection of two opposites (Chesed and Gevurah, ratzo v'shov), and in this way it is related to Geulah because:

A. Geulah is also a connection, because Geulah does not nullify exile but is revealed within exile (as is known that "geulah" is the addition of the letter alef within the word "golah"), meaning that in Geulah it will be revealed that the content and inner dimension of exile itself is a very lofty divine revelation.

B. The role of Melech HaMoshiach will be both "Rav" (teacher) and "King." The function of a king is to draw down lofty revelation in an encompassing manner (through the nullification of the people to the king), unlike a "Rav" whose influence is internal (absorbed into the student's intellect). In "Melech HaMoshiach" there will be both (opposite) movements: both "Rav" and "King," meaning the lofty revelations of kingship will be revealed to everyone in an internal manner, like the internal influence of a teacher.)